Features
Partisanship threatens Ghana than Coronavirus
The current threat to the developmental agenda of every nation is the COVID-19 pandemic. It has devastated economies we thought were beyond shocks. Countries which were considered the leaders in medicine and solid health infrastructure have been reduced to ruins or nothing , resulting in the deaths of its citizens in thousands.
In Ghana, it led to a shutdown of major cities in the country and the closure of our borders, which resulted in a negative impact on our economy. Through prudent management of the pandemic, a number of infections and deaths were reduced to the extent that , Ghana was acclaimed as one of the top 10 managers of the pandemic in the world until recently that we let our guards down as a people.
The surge in new infections is now becoming very alarming but the threat it poses compared with the partisanship being displayed in our body politic pales into insignificance.
Party politics is a win or lose affair and ,therefore, the degree of competition is very high to the point of even high degree animosity. When we bring our attention home to Ghana and observe our political scene, there is no doubt that our politicians and other political actors are doing all in their power to paint each other as the problem to the nation.
In such an environment, whatever the other does is not commended and it has become a fault finding enterprise which does not augur well for the nation’s development.
Politics has become something like try as hard as possible to paint your rivals as the devil’s incarnate so that the masses will reject them. Things have got to the extent that almost everything that the ruling party does, the opposition will find fault with it. When the roles are reversed the same thing happens and the nation is the loser at the end of it all.
Everything has been so politicised that we have reached a stage where the term ‘winner takes all’ has been introduced into the political scene in Ghana. Everything is either NDC or the NPP and it has got to the point where every decision taken by the party in government is taken as a politically influenced decision.
The President, Nana Addo Dankwa Akufo-Addo has declared that he wants the city of Accra to become the cleanest city in Africa but it will be extremely difficult to achieve if this political undermining situation does not stop. Part of the dirt on our streets in our city is the congestion on our walkways, creation of slums by putting containers at unapproved places etc.
Decongestion is one of the surest ways to make the city clean yet the city authorities are unable to implement it due to political considerations. When they move in to clear the streets you are bound to hear the opposition party or parties criticising the government for lack of sympathy and lack of appreciation of the difficult times the people are in. This is done to make political capital out of it..
This always causes the government to hold back on the decongestion and the cost to the nation in terms of choked gutters and the resultant flooding with accompanying loss of lives and property is so huge. This is a threat to our nation’s development more than the COVID-19 which can be controlled by observing the prevention protocols.
Recently as part of the vetting towards the confirmation of the President’s nominees, the Minister-designate of Ministry of Roads said that he would like to introduce tolls that would help generate income for the construction of roads.
This has generated a lot of buzz in the media landscape and while the ruling party’s supporters are hailing it as a good initiative, the opposition supporters see it as a bad initiative. Meanwhile, they are not professing any valid alternative, just criticising it.
The motive behind it is that, when the government is able to improve the road infrastructure, the populace would support the government and vote to retain it in power hence the opposition will lose out. How can we build a nation like this?
Partisanship is definitely a threat to our development. The benefits of good roads to the nation is invaluable and should be something that every right thinking person must eagerly support but due to partisanship considerations, some people are kicking against it.
Ghana lags behind the developed nations by at least 50 years. There is ,therefore, the need to hurry up and try to catch up in various spheres of our development and we must not allow partisanship considerations to deprive us of the needed initiatives to advance our growth as a nation.
The people must vote against any party that seeks its parochial interests above that of the nation. President Joe Biden of the USA said “…Democracy is fragile” and we should not allow partisanship considerations to lead our nation into chaos.
Events leading to the determination of the 2020 election petition at the Supreme Court was another clear example of partisanship considerations, resulting in people who should know better, making statements intended to cast a slur on the reputation of our highest court in the land.
Look at the implementation of the Free Senior High School programme that was proposed by the then opposition candidate Nana Akufo-Addo in the period leading to the 2012 elections. A very brilliant and far reaching programme that had the potential of transforming our country.
The ruling party at the time(DNC), seeing it as a threat to its political fortunes, mounted a serious campaign against it, only to turn round and say in the 2020 elections that it was the NDC which started its implementation. Such dishonesty should not be tolerated and parties which indulge in it must be punished at the polls.
Every programme of government requires funds for its implementation and if we are to help the President achieve his vision of a “Ghana Beyond Aid” in the near future, then we have to throw away partisanship considerations. We must have a mindset of Ghana First, that is the only way we can really have our independence not when we depend on foreigners for a considerable portion of our budgetary requirements.
Partisanship which will prevent us from achieving a Ghana First agenda is therefore inimical to our development and must be treated with all the contempt it deserves. God Bless our homeland Ghana and make our nation great and strong.
By Laud Kissi-Mensah
The writer is a social commentator
Today, I focus on the Apostolic Church International in Finland, as I continue with my description of institutions and personalities and their accomplishments as members of the Ghanaian Diaspora in Finland.
The Apostolic Church International, Finland (or, Apostolic International Association Ry) was established in October 9, 2023. The Church in Finland has seen significant strides and accomplishments within the short time that it has been established in Finland, which must be highlighted.
History of the Church in Ghana
The Apostolic Church Ghana originated from the 1904–1905 Welsh revival, officially established in Ghana (then called Gold Coast) in 1935 following connections between a local prayer group in Asamankese (a town in southern Ghana), led by Peter Newman Anim, and the Apostolic Church, UK. There were historical splits in 1939 and 1953, but the Apostolic Church attained autonomy in 1985.
Today, the Church is headquartered in Accra. Last year (2025), it dedicated its new 10-storey headquarters, “The Apostolic Church Tower,” in Frafraha, Adenta West in Accra.
Activities of the Apostolic Church in Finland
The Apostolic Church in Finland conducts church service on Sundays. The service starts at 11a.m. in the morning and closes by 1 p.m. in the afternoon. There are no other activities during other days for now.
The Minister in charge of the church in Finland is also the Area Head of Italy Area. He is Pastor Daniel Kofi Addison who is the new Italy Area Head, and has just been transferred from UK South Area to Italy Area during the just-ended Council Meeting in March this year. Italy Area comprises Italy, which has 13 Assemblies, Germany, one Assembly, and Finland, one Assembly.
Elder Ebenezer Amoaning-Coffie is the Presiding Elder in charge of the Assembly in Finland. A Presiding Elder is responsible for day to day activities of the church (Assembly) and reports to the District Pastor, or in the absence of the District Pastor, reports to the Area Head.
Achievements
The Apostolic Church International, Finland was officially registered under the Finnish Law, guaranteeing freedom of worship and providing legal foundation for future growth. The church service is conducted in both English and Twi.
The church opens its doors to all people of every nation, especially Ghanaians who are in Finland and other African nationals. Now, the membership comprises Ghanaians, Nigerians and Sierra Leoneans.
The Church and the Ghanaian migrant community in Finland
The Apostolic Church in Finland plays a prominent role as a religious group that serves Ghanaian migrants and others in the Finnish society.
Thus, the Apostolic Church is a religious body for Ghanaian migrants in Finland and other nationalities who want to worship with them for diversity and better intercultural and multicultural understanding.
Elder Amoaning-Coffie said that the main and primary aim of the church is to bring people closer to God. “We aim to win souls for Christ. We aim to preach the gospel to the world. By propagating the gospel to the people, we are hopeful that they will turn away from any ungodly ways and be good individuals in the community and in society in general”, he stated.
He said that everything is going well so far. A key challenge, however, is how to get more members especially the youth. As a new Assembly, we are in need of instrumentalists, for example. We pray to God Almighty to help us do His work, the Elder disclosed.
Integration
By its activities, the Apostolic Church is helping to ensure integration of its members well into the Finish society. This is important since social interaction and citizens’ well-being are an important part of the integration process in Finland.
As I mentioned some time ago, the role of migrant associations and groups such as the Apostolic Church acting as bridge-builders for the integration and inclusion of migrants through participation in the decision making process and by acting as a representative voice is highly appreciated in Finland. Thank you!
With Dr Perpetual Crentsil
The landscape of the Ghanaian palate is shifting, and not necessarily for the better. In our bustling urban centres, from the streets of Accra to the suburbs of Kumasi, a quiet culinary revolution is taking place; one where the mortar and pestle are being replaced by the pizza oven and the deep fryer. This transition from traditional staple foods like fufu, banku, akple, kenkey, tuo zaafi, and ampesi toward “continental” dishes is more than just a change in appetite; it is a reflection of a deeper social struggle with identity and prestige.
The illusion of modernity
For many, “stepping out” for a meal has become synonymous with consuming foreign cuisine. There is an unspoken social hierarchy where a bowl of Abunuabunu is relegated to the village category, while burgers, pizzas are branded as prestigious choices. We have reached a stage where we equate foreign with modern and local with primitive.
This perception is a dangerous illusion. Our traditional dishes are marvels of culinary engineering complex, nutrient-dense, and deeply rooted in our history. When we choose a processed foreign import over a meal made from local tubers or fermented maize, we are not just changing our lunch; we are eroding the indigenous knowledge attached to our local ingredients and foods.
We need to turn the consumption of indigenous grains and tubers like millet, sorghum, and plantain into a statement of self-worth and national pride.
The cultural and health erosion
Every time a local dish disappears from a restaurant menu to make room for foreign fast food, we lose a piece of our cultural fabric. Traditional Ghanaian cooking is an art that requires patience and skill. By choosing the convenience of foreign fast food, we are raising a generation that may know the taste of a pepperoni pizza but cannot identify the rich, earthy profile of Prekese or the subtle tang of well-fermented dough dishes like corn porridge, banku, etew, abolo, agidi or kamfa, and kenkey.
Furthermore, we are at the crossroads of a nutrition transition. Replacing high-fiber, indigenous crops with calorie-dense but nutrient-poor foreign fast foods is driving a rise in lifestyle diseases such as obesity, hypertension, diabetes, stroke, cancer, and liver disease. We are trading our longevity for 15-minutes convenience or unhealthy diet.
A call for culinary patriotism
It is time for us to appreciate, preserve, and promote our indigenous foods and culinary traditions. We need to be proud of our local dishes, ingredients and cooking methods, rather than relying heavily on foreign or imported foods. We must stop viewing our local delicacies as low-class and start treating our culinary heritage as the high-end gastronomy it truly is.
True sophistication does not come from imitating Western fast food; it comes from innovation and adding values to our own resources. We see glimpses of this potential in the rise of branded Sobolo and the creative use of gluten-free plantain flour in modern baking of flour-based dishes such as bread, cakes, biscuits and others. This is the path forward. We must elevate our local dishes, making them as accessible, affordable, presentable and trendy as any foreign alternative.
To the hospitality industry: Innovate or stagnate
Our hotels and high-end restaurants must lead the charge. They must stop relegating local dishes to the “traditional corner” of the buffet, and apply the same culinary finesse given to imported dishes to our Fante Fante, apapransa, aborbi tadi, fetritoto, akple, abolo, yakayeke, fufu, ampesi, kokonte, wasawasa, tubani, apapransa, mpotompoto, kelewele, aliha, brukutu, pito, and other local dishes. The industry must enhance customer experiences making eating local dishes the ultimate luxury experience for both tourists and residents alike. We must elevate the presentation of our foods by using modern plating techniques to show that a bowl of light soup can be as visually stunning as a French consommé. We need to reclaim our Ghanaian plate before it is too late.
To the policy makers: Let us encourage buying of local ingredients to promote the local food industry and economy. There should be educational programmes and talks about the nutritional and cultural benefits of local foods so that people understand their value.
We need to encourage serving traditional dishes at school programmes, parties, and celebrations instead of only fast foods,
To the Youth: Let us value and appreciate our traditional dishes instead of always choosing foreign foods. There must be balance in our choice of local and foreign dishes. Confidence in our culture encourages others to respect it too. Our local dishes can also be promoted by sharing pictures, recipes, and videos on platforms such as Instagram, TikTok, and WhatsApp to make them attractive and trendy.
Young citizens must learn from their parents and elders how to prepare local meals to keep the knowledge and cultural relevance alive. Local dishes can be modernised to appeal to younger generations and tourists.
Conclusion
We cannot afford to trade our heritage for foreign cuisines which are gaining grounds across the country at an alarming rate. We must disabuse our minds of the perception that anything foreign or imported is better than those locally made. Our health, economy, and identity are tied to the soil. It is time to stop apologising for our local flavours and start celebrating them. It is possible to embrace modernity without losing ourselves and our cultural identity. Let us make the Ghanaian kitchen the heart of our modern identity once again.
By: Marilyn Gadogbe
