Fruitful Living
Has man lost the essence of his creation? A reflective call to rediscover our divine purpose (Final )
Returning to the essence of
creation
The solution to the world’s growing crises lies in reconnecting with our spiritual identity and embracing the true purpose for which we were created. Allah has promised eternal reward for those who remain steadfast in faith and righteousness:
“Indeed, those who have believed and done righteous deeds — for them are the Gardens of Paradise as a lodging.” (Surah Al-Kahf, 18:107).
This life is not the final abode; it is a temporary test of character, morality, and obedience. Success is not measured by material wealth or social status but by our faithfulness to divine instructions and our service to humanity. As vicegerents (khalifah) of Allah on earth, we are entrusted with responsibilities—to uphold justice, promote goodness, and preserve the earth and all within it.
Behaving as true vicegerents means making decisions guided by Qur’anic ethics, showing compassion to fellow beings, and becoming agents of peace and reform. It means acknowledging our accountability before Allah and striving to fulfill our duties with integrity and sincerity. The time has come for mankind to return to the sacred covenant and live not as rebels to divine order, but as humble stewards reflecting the light of divine mercy in all affairs.
Conclusion
Man was created in honour and endowed with a sacred trust as Allah’s vicegerent on earth. Unlike any other creation, he was chosen to bear knowledge, will, and the moral compass to steward the world in truth and justice. Deviating from this role has led to crises that threaten both humanity and the planet. We must reflect sincerely, repent humbly, and renew our alignment with the divine blueprint. Let every soul awaken to the beauty of their noble status and strive to reclaim the righteousness and dignity embedded in their creation. In doing so, we fulfill our divine mission and secure peace in both this life and the Hereafter.
Recommendations for
restoring the essence
of human purpose
To reverse the moral and spiritual decline in society, a concerted, multi-institutional approach is required. First, religious bodies—mosques, churches, and faith-based organisations—must intensify efforts to instill God-consciousness, ethical responsibility, and spiritual discipline. Weekly sermons, faith-based media, and interfaith forums should emphasise accountability before Allah and the moral duties of individuals.
The Ministry of Education and related curriculum authorities must reform the educational system to include robust moral and character education. Embedding religious ethics and civic responsibility into school syllabi will help nurture principled future leaders grounded in compassion, justice, and integrity.
Governance institutions, particularly Parliament, Ministries of Chieftaincy and Religious Affairs, and the Judiciary, should align policies with moral and ethical values rooted in the religious and cultural identity of the people. This means promoting laws and programmes that fight corruption, safeguard the environment, and uphold human dignity.
Meanwhile, traditional and community leaders, including imams and pastors, must lead grassroots engagement. Regular town hall meetings, communal service initiatives, and value-based mentorship for youth are essential for social transformation.
Lastly, personal introspection is paramount. Every individual, regardless of status, should regularly reflect upon their actions through the lens of divine guidance, asking, “Am I living according to the purpose for which I was created?” Only through collective commitment— from institutions and individuals—can humanity rediscover the sacred essence of its creation and live in peace, dignity, and harmony with the earth.
By Imam Alhaji Saeed Abdulai, the Author
Saying no to sin becomes easier when love leads the way
Though each of us faces temptations periodically, saying no to sin should not always be a long internal debate. Saying no becomes easier when we remember that saying yes hurts someone whose love we cannot live without.
Love is a powerful motivator. When you deeply love someone, you do not want to disappoint them or break their trust. In the same way, when we truly understand God’s love for us, obedience becomes a response of love, not merely a religious duty.
Jesus did not die for us because we were perfect. He died for us while we were still sinners. His sacrifice at Calvary was the ultimate demonstration of personal, sacrificial, and unconditional love. Every drop of blood, every wound, and every moment of suffering was endured so that we could be forgiven, restored, and given eternal life.
When we keep the cross before our eyes, sin begins to lose its attractiveness. How can we casually embrace what nailed our Saviour to the cross? How can we take lightly what cost Him everything? This realisation does not produce fear—it produces devotion.
Living with eternal accountability
Romans 14:7–12 reminds us that we do not live to ourselves and we do not die to ourselves. Each of us belongs to God, and each of us will give an account of our lives before Him. This truth is not meant to terrify us, but to sober us.
Our choices matter. Our words matter. Our actions matter. Not because we are trying to earn salvation, but because our lives are meant to reflect the One who saved us. Christianity is not a casual commitment; it is a lifelong surrender.
Living with eternal accountability helps us make wiser decisions. It teaches us to think beyond the moment and consider eternity. It helps us resist temporary pleasures that can cause lasting damage to our spiritual lives and our witness.
Conclusion
No one is too wicked, too broken, too unlovable, or too far gone for Jesus to love. His grace reaches deeper than our failures, and His mercy is greater than our mistakes. The way to life is always open, and the invitation of grace still stands.
Walking in the way of life does not mean we will never stumble, but it does mean we will never walk alone. Christ walks with us, strengthens us, forgives us, and leads us forward. And as we keep our eyes on the cross, may our hearts remain anchored in the love that saved us and continues to transform us.
By Rev. Dr Joyce Aryee
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Responsibility extends beyond our homes to our environment and communities.
Allah says: “It is He who has made you successors upon the earth.” (Qur’an 6:165)
As khalīfah (stewards), we are entrusted to protect and preserve the earth. Unfortunately, activities like illegal mining (galamsey), poor sanitation, and deforestation have become threats to our land and water bodies.
Dr Julian Agyeman and Bob Evans (2004) in Just Sustainability argue that environmental justice is deeply tied to social equity we cannot claim moral uprightness while destroying the environment that sustains others.
Every responsible man must see the environment as an amānah (trust). Picking up litter, planting trees, conserving water, and speaking against galamsey are all acts of faith. As the Prophet صلى الله عليه وسلم said:
“If a Muslim plants a tree or sows seeds, and then a bird, or a person, or an animal eats from it, it is regarded as a charitable gift.” (Bukhari, Hadith 2320)
True responsibility therefore includes ecological consciousness for to destroy the environmentis to destroy the future we claim to build.
5.1 Environmental stewardship under the 1992 Constitution of Ghana
The 1992 Constitution of Ghana establishes environmental stewardship not merely as a governmental obligation but as a moral and civic duty of all citizens. It integrates environmental protection into the nation’s vision for sustainable development, justice, and intergenerational equity. Three key articles Article 36 (9), Article 41(k), and Article 269 outline this framework of responsibility.
1. Article 36 (9): Directive principles of state policy
“The State shall take appropriate measures needed to protect and safeguard the national environment for posterity; and shall seek cooperation with other states and bodies for the purpose of protecting the wider international environment for mankind.”
This article establishes that environmental protection is both a national and global responsibility.
It commits Ghana to sustainable use of natural resources including land, forests, water, and minerals for the benefit of future generations.
In essence, it means that every Ghanaian must act with intergenerational consciousness, ensuring that today’s development does not destroy tomorrow’s heritage. This principle directly condemns harmful practices such as illegal mining (galamsey), deforestation, and pollution.
By Imam Alhaji Saeed Abdulai
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