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Do Not Think Yourself More or Less Serious in Life Than Anybody

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The great people of Ga would say “Joo o Joo”—literally meaning “dance your dance.”
In today’s fast-paced world, it is common to meet people who think and act as though their way of living is the only valid one. They measure seriousness by their own sacrifices, routines, or what they term achievements—and sometimes dismiss others who choose a different path.
But life is not about proving who is more serious. It is about balance: following your individual principles while respecting the universal principles that bind us all together.
Life is both individual and universal
Every human being is on a unique journey. We have different callings, strengths, and seasons. For some, success comes early; for others, it comes later. Neither is more valid than the other.
The Bible reminds us in Ecclesiastes 9:11:
“The race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.”
This means life is not determined by effort alone. Timing, circumstances, and God’s grace all play a vital role. What looks “unserious” to you may be someone else’s season of preparation.
Comfort without harm
True seriousness is not about harsh living or denying yourself joy. It is about finding what brings you peace and fulfilment while ensuring it does not harm others.
Paul writes in Romans 14:22:
“Happy is he that condemneth not himself in that thing which he alloweth.”
In other words, live responsibly and without guilt. Jesus Himself said the greatest commandment is to “love your neighbour as yourself.”
A friend may enjoy dressing simply, while another spends on fashion. Neither is less serious than the other—so long as their choices do not harm themselves or others.
Do not bruise another’s ego
One of the quickest ways to wound people is by acting superior—implying that your way of life is more disciplined, spiritual, or important than theirs.
Scripture warns us in Philippians 2:3:
“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.”
In church, some pray loudly and for long hours, while others pray quietly. Loud prayer is not necessarily more serious. God hears both. Looking down on the quiet one bruises their ego and reveals a lack of humility.
Even Jesus, though Lord of all, humbled Himself to serve. That is the highest model of seriousness—humility, not pride.
A balanced outlook
Life is not a contest of who suffers more, sacrifices more, or works harder. It is about walking faithfully in your calling while respecting the pace of others.
Jesus emphasised this in the parable of the labourers in the vineyard (Matthew 20:1–16). Some workers started early in the morning, others joined later in the day, yet all received the same wage. This shows that reward is not always about effort or hours—it is about God’s grace.
In family life, one sibling may marry young, while another chooses to build a career first. Neither is ahead of the other; they are simply on different paths.
Never think you are more serious in life than anybody. Pride disguised as discipline only blinds us. Life is a mixture of personal choices and universal principles. Live responsibly, enjoy what makes you comfortable without harming others, and above all, never bruise another’s dignity.
As Paul reminds us in Galatians 5:26:
“Let us not become conceited, provoking one another, envying one another.”
On the flip side: low self-esteem
Just as it is improper to think of yourself as more serious or important than others, it is equally dangerous to believe that others are more serious in life than you are.
Many people live with this belief unconsciously, constantly placing others on a higher pedestal. They assume someone else is more deserving, more purposeful, or better suited simply because of status or outward appearance.
This mindset gradually develops into an inferiority complex, producing poor decision-making, disempowered self-expression, and constrained personal growth.
When you constantly measure your worth against others, hesitation, self-doubt, and an unhealthy need for validation take root. Opportunities are missed because you believe others are better positioned or more qualified—even when you are capable.
Gradually, you settle for “low-hanging fruits” when you could achieve much more.
A reality often ignored is that people respond to the respect and value you place on yourself. Across all social interactions, people take cues from how you present yourself.
When you approach life with confidence and self-respect, others recognise your worth. When you undervalue yourself, others may do the same—not always intentionally, but because you may have unconsciously created that ground.
This does not promote arrogance or belittling others. Healthy self-esteem is about recognising your value without diminishing someone else’s.
Conclusion
Life is not a hierarchy where some people are meant to stand above others. It is a shared space where everyone is learning, failing, growing, and evolving in different ways.
Do not place yourself below or above anyone. Take yourself seriously—not by comparing or competing, but by believing that your presence, effort, and perspective matter.
Remember: people will always meet you at the level you choose to stand.
I, Onukpa, always see myself as God’s work in progress.
Email: jerryt353@gmail.com
By Jerry Mac-Eben Thompson (Onukpa)
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Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson





