Fruitful Living
Topic: Building responsible men for tomorrow
1. Introduction
Bismillāhi-r-Raḥmāni-r-Raḥīm.
All the praises and thanks be to Allah, we ask for His countless blessings upon the Holy Prophet Mohammed s.a.w., his household, companions and those who follow the cause till the last day.
Our topic today — “Building responsible men for tomorrow” — could not be more relevant.
Across the world and in our dear Ghana, we are witnessing a crisis of masculinity: moral decay, social irresponsibility, and a growing disconnect between manhood and accountability. The Holy Qur’an reminds us that; “Indeed, Allah will not change the condition of a people until they change what is in themselves.”(Qur’an 13:11)
Responsibility, therefore, begins not in the parliament, not in the mosque, but within the self — in the heart and the mind of each man who decides to live by principle and faith.
2. Understanding the theme let us unpack the theme itself: “Building responsible men for tomorrow.”
To build means to construct, to shape, or to strengthen. It suggests a deliberate, continuous process— one that requires foundation, materials, and commitment. In this context, we are not building structures, but characters — men whose lives reflect honesty, service, and leadership.
The word “responsible” comes from the root respondere, meaning “to answer.” Yes, the word “responsible” comes from the Latin root respondere, which means “to answer” or” to respond,” and is made up of re- (“back,” “again”) and spondēre (“to pledge”). This original sense highlights the idea of being “answerable for” or “obligated” to something, retaining the core meaning of a pledge or promise to answer for an action or duty.
• Origin: The Latin verb respondere combines re- (“back” or “again”) with spondēre (“to pledge”).
• Meaning: The combined meaning is “to answer” or “to promise in return”.
• Etymology: This root shows that to be “responsible” is to be able to “answer for” something, retaining the sense of being accountable for a promise or obligation.
In the moral and spiritual contexts, it is to be responsible or answerable to Allah, to family, to society, and to one’s own conscience. It is the ability to make choices and accept their consequences with integrity.
The word “men” here transcends biology. It refers to leaders, fathers, sons, and brothers individuals who must embody purpose and discipline. As Dr Myles Munroe (2002) wisely wrote in. The Principles and Power of Vision, “The greatest tragedy in life is not death, but a life without purpose.” Responsible men live with purpose — guided by principles larger than themselves.
Finally, “tomorrow” symbolises the future — the Ghana, the Ummah, and the world we hope to leave for our children. Every action today shapes that tomorrow.
3. Education and career development: The foundation of responsibility
Education is the foundation of all meaningful progress the seed from which responsible individuals and sustainable societies grow. The Prophet Muhammad صلى الله عليه وسلم emphasised, “Seeking knowledge is an obligation upon every Muslim” (Ibn Mājah, Hadith 224). This timeless principle underlines that education is not merely a privilege but a duty — a lifelong pursuit that nurtures both the intellect and the soul.
True education extends beyond classrooms and certificates. It encompasses life skills, emotional intelligence, spiritual intelligence, and ethical leadership — the four pillars that shape responsible manhood in the modern world.
In the Ghanaian context, life skills refer to practical abilities such as problem-solving, decision- making, financial literacy, communication, and adaptability. A responsible man should know how to balance work and family, manage limited resources, and engage constructively in his community.
Fruitful Living
The Maqāṣid al-Sharī’ah: The Islamic framework for addressing contemporary social challenges
In the Name of Allah, The Most Gracious, The Most Merciful
All praise is due to Allah, the Lord of all worlds. We send peace and blessings upon the noble Prophet Muhammad (pbuh), his family, his companions, and all those who stand for justice until the Day of Judgment.
Introduction
We live in an era of rapid social transformation. Technological advancement, urbanization, changing family structures, health crises, unemployment, moral decadence, drug abuse, cybercrime, and weakening social bonds have created enormous challenges for Muslim communities across the world. The Muslim Ummah in Ghana is not immune to these realities.
Islam is not merely a religion of rituals. Islam provides guidance for every aspect of life— spiritual, social, economic, educational, political and health-related.
Allah said in the holy Quran “We have neglected nothing in the Book.” (Qur’an 6:38).
Before discussing the practical challenges facing our communities today, it is important to understand that Islamic law was revealed to achieve specific objectives known as Maqāṣid al-Sharī’ah (The Higher Objectives of Islamic Law).
The great scholar, Imam Abu Ishaq al-Shatibi, explained that all Islamic laws aim at securing benefit (Maslahah) and preventing harm (Mafsadah).
The scholars have summarized these objectives into five fundamental necessities known as:
Hifz ad-Din (Protection of Religion)
Islam seeks to preserve faith, worship, Islamic identity and moral values.
Allah said, “And I did not create the jinn and mankind except that they should worship Me.”
(Qur’an 51:56)
Therefore, strengthening Islamic education, supporting the mosque, preserving family values, and protecting the next generation from immoral influences are all means of preserving the Islamic religion identity.
Today, social media abuse, drug addiction, pornography, cybercrime, and moral decay threaten the faith of many Muslim youth. The Muslim Ummah must equip itself with sound Islamic knowledge to preserve its religious identity.
Hifz an-Nafs (Protection of Life)
One of the greatest objectives of Islam is the preservation of human life.”And do not kill yourselves. Indeed, Allah is Most Merciful to you.” (Qur’an 4:29)
This objective forms the basis for:
• Public health programmes
• Vaccination campaigns
• NHIS registration
• Hospital care
• Disease prevention
• Environmental sanitation
• Road safety
• Maternal and child healthcare
Every effort to save lives is an act of worship.
“Whoever saves a life, it is as though he has saved all mankind.” (Qur’an 5:32)
Throughout the Old Testament, God’s presence was associated with a particular location the Tabernacle and later the Temple. These sacred places represented the meeting point between heaven and earth.
But Pentecost changed everything
When the wind and fire entered the house where the disciples were gathered, God was revealing a new reality. His presence would no longer be confined to a building made by human hands.
The Temple was no longer merely a structure in Jerusalem.
The Temple had become a community of believers.
Every follower of Jesus would now become a dwelling place of God through the Holy Spirit.
This was a revolutionary truth. The overlap between heaven and earth was no longer limited to one geographical location. Wherever believers gathered and wherever the Spirit dwelt, God’s presence was manifested.
As the Apostle Paul later wrote: “Do you not know that you are God’s temple and that God’s Spirit dwells in you?” (1 Corinthians 3:16).
Gods desire to dwell with his people
From the very beginning, God’s desire has always been to live among His people.
We see this desire in:
- The Garden of Eden
- The Tabernacle
- The Temple
Yet sin continually created separation between God and humanity. A holy God could not fully dwell among a sinful people without judgment.
But Jesus made a way.
Through His death and resurrection, Jesus dealt with the problem of sin once and for all.
John beautifully describes this truth: “The Word became flesh and dwelt among us. We observed His glory, the glory as the one and only Son from the Father, full of grace and truth.” (John 1:14)
Because of Christ’s redemptive work on the cross, our sins are forgiven and we are reconciled to God. The Holy Spirit can now live within believers, making us the new temple of God.
To be continued!
Stay blessed!
Please note that the preaching programme on Sunny 88.7 FM – Tuesdays at 5:30 am has been temporarily put on hold. However, please continue to join us on Asempa 94.7 FM – Sundays at 5:30 am and YFM 107.9 – Sundays at 6:30 am for our Radio Bible Study, as well as on Sunny 88.7 FM every Sunday at 3:30 pm for Hymns and Their Stories.
By Rev Dr. Joyce
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