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Nyange: The sleeping capital of the Gonja Kingdom rises again

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• Ruins of an ancient building at Nyange

FEW miles from Damongo, in Ghana’s Savannah Region, is Nyange, a place which is divided by a busy major road from Tamale to Sawla, which looks abandoned because of the ruins of the buildings, but holds a history vast enough to have once anchored an entire kingdom.

Long before Damongo became the administrative heartbeat of Gonjaland, Nyange served as the spiritual and political centre of the Gonja Kingdom, the original seat of the Yagbonwura, home to ancestral palaces, ritual grounds, and the rituals that shaped kings.

One of the trees in the forest reserve which is used for the coffin for the Kings

For decades, Nyange drifted into silence, but after Yagbonwura Bii-Kunuto Jewu Soale I, the King and Overlord of the Gonja Kingdom, announced intentions to reconstruct elements of the old capital, I felt compelled to visit to see for myself what remained of this sacred landscape, and to understand why its revival matters now.

Walking through Nyange, I met a woman who we spent some time narrating briefly the unspoken chapters of Nyange history. The land according to her, still holds the outlines of what once defined a kingdom—the Gonja, the stone foundations of ancient palaces, sacred groves where rituals once echoed, and open courtyards where chiefs, land priests, and kingmakers shaped the affairs of the state—and the empty bricks and white dotted paint that host every late and Yagbonwura.

Nyange was the original home of the Ndewura Jakpa Palace, a towering symbol of power that stood until 1944, when Yagbonwura Awusi Ewuntomah of Daboya transferred the royal seat to Damongo. The administrative centre moved but Nyange’s spiritual authority never left.

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An iconic building the late and new Yagbonwuras are kept for rituals.

Where Every King Begins and Ends His Journey

My visit revealed why no Gonja story is complete without Nyange. Its significance is anchored in traditions still observed today.

When a Yagbonwura passes, the first funerary rituals begin in Nyange before the body travels to the Royal Mausoleum in Mankuma. The journey follows an ancient path that deliberately avoids Sawla—a tradition safeguarded for generations.

Rites That Begin a Reign

In 2023, whiles covering the enskinment of the Yagbonwura, he first arrives in Nyange to begin his sacred initiation, where every Yagbonwura has to start the initiation.

These rites, performed only here, link the new king to the ancestry of Ndewura Jakpa. For centuries, Nyange was the permanent residence of successive Yagbonwuras, where its soil is layered with leadership, legacy, and the quiet footsteps of royalty.

A Heritage Landscape Waiting to Be Reimagined

As we moved through the community, it became clear that Nyange holds immense potential for cultural tourism, research, and documentation.

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Still visible across the landscape are the ruins of palaces occupied by ancient Yagbonwuras, the tomb of Wasipewura Chinchanko of Daboya, remains of the stone palace of Yagbonwura Mahama Dagbonga of Bole, enskinment sites, sacred burial grounds, the Nyange Forest Reserve—long known for trees used in crafting royal coffins—and the homes of key custodians, including Nyangewura and Land Priest Vogu Jamani.

Nyange’s proximity to Mole National Park makes it ideal for an eco-cultural tourism circuit, weaving together wildlife, architecture, oral history, drumming, dance, and the lived memory of the Gonja people.

Local leaders are already discussing the creation of heritage trails, interpretive centres, and storytelling experiences led by community custodians.

Just beyond Nyange lies Larabanga, home to one of West Africa’s oldest Sudano-Sahelian mosques. Together, these two communities could anchor a cultural corridor capable of drawing visitors from across the world.

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Larabanga offers architectural and religious significance, whiles Nyange offers political and spiritual heritage. Together, they tell a complete story of identity, power, belief, and continuity.

As I spoke with some people in Nyange, I could feel both urgency and hope, when they outlined a clear vision for the future by the efforts of the Yagbonwura to restore palace ruins, document sacred sites, establish cultural education and preservation programme, and develop sustainable tourism models that benefit residents.

But more than infrastructure, they spoke of identity—emphasising that, “our history is here.”

Leaving Nyange, I carried with me the feeling of a place on the brink of transformation, the past lingers in its broken walls and ancient pathways, but the future feels within reach—guided by royal leadership, community pride, and the quiet determination to revive a forgotten capital.

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Nyange is not simply being restored, rather it is being reclaimed. And as the reconstruction efforts begin, the world may soon witness the rebirth of a capital that once shaped a kingdom and is ready to do so again.

From Geoffrey Buta, Nyange.

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Meet Nana Yaa Akyaa II, 15th Asantehemaa of Asante Kingdom

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• Nana Yaa Akyaa II

​For nearly a year, one of the most revered stools in the Asante Kingdom remained vacant, leaving a quiet but unmistakable sense of expectation hanging over the Manhyia Palace.

Every sitting of Asanteman Council, every major traditional ceremony, and every conversation within royal circles carried the same lingering question: Who would become the next Asantehemaa?

Last Monday, that long wait finally gave way to certainty and historic celebration.

In a development warmly received across the length and breadth of the Asante Kingdom, the Asantehene, Otumfuo Osei Tutu II, formally accepted the nomination and welcomed the newly enstooled Asantehemaa in a grand ceremony steeped in age-old tradition at the Manhyia Palace.

Born Margaret Serebour, the 79-year-old retired educationist has ascended the revered Kusiamoah Stool. She has been enstooled under the stool name Nana Yaa Akyaa II, officially becoming the 15th Asantehemaa in the rich history of the Asante Kingdom.

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The historic enstoolment marks the end of months of quiet consultations and meticulous traditional processes following the passing of Nana Ama Konadu Yiadom III in August 2025.

Since her demise, the prestigious office of Asantehemaa—one of the highest traditional institutions in Ghana—had remained vacant, with Asanteman patiently awaiting the customary selection of a worthy successor.

Nana Yaa Akyaa II brings an impeccable and deeply historic royal pedigree to the stool.

She is a direct granddaughter of Otumfuo Agyeman Prempeh I, the legendary Asante monarch who, alongside Nana Yaa Asantewaa, was exiled to the Seychelles islands by the British after the Anglo-Asante War.

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Furthermore, she is a niece of Otumfuo Sir Osei Agyeman Prempeh II and a biological sister of the late Nana Akwasi Agyemang, the prominent, long-serving former Chief Executive of the Kumasi Metropolitan Assembly.

A devout Christian, the new Queen mother is also a well-known, dedicated worshipper at the Anglican Church in AshTown, Kumasi.

Palace sources describe Nana Yaa Akyaa II as a woman widely admired within the Royal family for her humility, patience, calm disposition, and unique ability to unite people.

These qualities are regarded as essential for the occupant of an office that seamlessly blends moral authority, cultural stewardship, and traditional leadership.

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An opinion leader, speaking on condition of anonymity, noted that Manhyia is once again witnessing a moment of profound historical and cultural significance—one that closes a chapter of waiting and opens a vibrant new page in the centuries-old story of the Asante Kingdom.

Within the constitutional and cultural framework of the Asante Kingdom, the Asantehemaa occupies a position second only to the Asantehene.

She serves as the ultimate custodian of the royal matrilineal lineage and bears the singular responsibility of nominating a successor to the Golden Stool whenever the throne becomes vacant.

Beyond her critical role in succession, she operates as a trusted co-ruler and adviser to the Asantehene, acts as the ultimate leader of women in Asanteman, and serves as a vital arbiter in family and customary disputes.

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With her formal customary rites completed on Thursday, July 9, and her acceptance by the Asantehene finalised, Nana Yaa Akyaa II begins her historic reign, anchoring the ancient traditions of Asanteman into a modern era.

The development also paves the way for the preparation of the final funeral rites of the late Nana Yaa Konadu Yiadom III, as ‘Dote Yie’ had already been observed.

From Kingsley E. Hope, Kumasi

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Abu Jinapor calls for stronger environmental laws to unlock Africa’s nature-based economy

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The Member of Parliament for Damongo and former Minister for Lands and Natural Resources, Samuel Abu Jinapor, has called for stronger environmental legislation to enable African countries to fully benefit from nature-based solutions while building climate resilience, creating jobs and promoting sustainable economic growth.

He said although several African countries, including Ghana, had made significant progress in developing policies to protect the environment and promote carbon markets, stronger legal backing was needed to ensure their long-term implementation and attract greater investment.

Mr. Jinapor made the call during a panel discussion at a public lecture organised by the Research and Innovation Directorate (RID) of the University of Ghana and the Africa Centre for Nature-Based Climate Action (AC4NCA) to commemorate the 2026 Day of Scientific Renaissance of Africa (DSRA) at the Cedi Conference Centre of the university on Tuesday.

Speaking on the theme, “Africa at a Crossroads: Can Nature-Based Solutions Deliver Climate Resilience, Jobs, Equity and Justice?”, Mr. Jinapor stressed that research should not remain in academic journals but must influence public policy and national development.

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He said research should also be linked to business and financing so that scientific discoveries could be transformed into practical solutions that improved livelihoods and generated economic value.

According to him, governments across Africa must demonstrate political commitment by establishing policies and regulatory systems that would enable their countries to benefit from the growing global market for nature-based solutions.

Mr. Jinapor said Ghana had already taken important steps by developing a national framework for carbon trading, creating opportunities for communities to benefit financially from environmental conservation.

He disclosed that the country had successfully distributed about five million dollars through a benefit-sharing arrangement under its carbon market programme to support local communities and researchers.

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The former Lands and Natural Resources Minister also highlighted Ghana’s achievements in responsible forest management, noting that the country was among the first in the world, alongside Indonesia, to issue Forest Law Enforcement, Governance and Trade (FLEGT) licences for legally sourced timber exported to international markets.

He said successive governments had continued to strengthen environmental policies and expand certified forest resources to meet international standards.

Contributing to the discussion, the Regional Director for West and Central Africa of the International Union for Conservation of Nature (IUCN), Mr. Balla Moussa Sidibé, said Africa’s future depended on protecting and restoring nature rather than exploiting it for short-term economic gains.

He described climate change as one of the continent’s biggest development challenges, affecting agriculture, food security, water resources, livelihoods and economic growth.

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According to him, forests, wetlands, mangroves and healthy soils were strategic natural assets capable of reducing climate risks, improving food security and creating sustainable jobs if properly managed.

Mr. Sidibé cited the Congo Basin as one of the world’s most important ecosystems because of its role in storing carbon, conserving biodiversity and regulating rainfall, saying its protection was critical not only for Africa but for the global climate.

He called for increased investment in ecosystem restoration, sustainable agriculture, ecotourism and other green sectors to create employment opportunities, particularly for young people.

Other panelists called for stronger collaboration among universities, governments and research institutions across Africa, arguing that countries facing similar environmental challenges should share knowledge and expertise instead of working in isolation.

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They also stressed the need for trust, transparency and fairness in research partnerships to ensure the benefits of collaboration were shared equitably.

Touching on Monday’s floods in parts of Accra, the panelists said years of wetland destruction and poor land-use planning had significantly worsened flooding in the capital.

They explained that wetlands such as the Densu Delta and Sakumo Ramsar sites naturally absorb floodwaters and protect biodiversity but had come under increasing pressure from encroachment and degradation.

The Director of the Research and Innovation Directorate of the University of Ghana, Professor David Dodoo-Arhin, said the Day of Scientific Renaissance of Africa had become an important platform for promoting research, innovation and partnerships that addressed Africa’s development challenges.

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He urged government, industry and academia to deepen collaboration to ensure research produced practical solutions that improved livelihoods and supported sustainable development.

He urged African governments to invest more in nature-based solutions, strengthen environmental laws and translate research into practical policies capable of building climate-resilient, inclusive and sustainable economies for future generations.

By: Jacob Aggrey

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