Fruitful Living
Environmental, community responsibility
Responsibility extends beyond our homes to our environment and communities.
Allah says: “It is He who has made you successors upon the earth.” (Qur’an 6:165)
As khalīfah (stewards), we are entrusted to protect and preserve the earth. Unfortunately, activities like illegal mining (galamsey), poor sanitation, and deforestation have become threats to our land and water bodies.
Dr Julian Agyeman and Bob Evans (2004) in Just Sustainability argue that environmental justice is deeply tied to social equity we cannot claim moral uprightness while destroying the environment that sustains others.
Every responsible man must see the environment as an amānah (trust). Picking up litter, planting trees, conserving water, and speaking against galamsey are all acts of faith. As the Prophet صلى الله عليه وسلم said:
“If a Muslim plants a tree or sows seeds, and then a bird, or a person, or an animal eats from it, it is regarded as a charitable gift.” (Bukhari, Hadith 2320)
True responsibility therefore includes ecological consciousness for to destroy the environmentis to destroy the future we claim to build.
5.1 Environmental stewardship under the 1992 Constitution of Ghana
The 1992 Constitution of Ghana establishes environmental stewardship not merely as a governmental obligation but as a moral and civic duty of all citizens. It integrates environmental protection into the nation’s vision for sustainable development, justice, and intergenerational equity. Three key articles Article 36 (9), Article 41(k), and Article 269 outline this framework of responsibility.
1. Article 36 (9): Directive principles of state policy
“The State shall take appropriate measures needed to protect and safeguard the national environment for posterity; and shall seek cooperation with other states and bodies for the purpose of protecting the wider international environment for mankind.”
This article establishes that environmental protection is both a national and global responsibility.
It commits Ghana to sustainable use of natural resources including land, forests, water, and minerals for the benefit of future generations.
In essence, it means that every Ghanaian must act with intergenerational consciousness, ensuring that today’s development does not destroy tomorrow’s heritage. This principle directly condemns harmful practices such as illegal mining (galamsey), deforestation, and pollution.
By Imam Alhaji Saeed Abdulai
Ghana’s National Health Insurance Scheme (NHIS) provides affordable healthcare. By law (Act 852, 2012), every Ghanaian resident must belong to the NHIS by registering. Once registered, a family gains access to a wide range of medical services. From an Islamic perspective, having health coverage is part of fulfilling one’s social responsibility: the Prophet Mohammad (pbuh) taught that
one who provides for a sick or needy person is like one who worships in solitude (in reward). An Imam might cite the hadith “Whoever relieves a believer’s distress of the distressful aspects of this world, Allah will rescue him from a difficulty of the difficulties of the Hereafter” (Muslim).
Encouraging congregants to obtain NHIS cards ensures children can get vaccines and families can afford clinic visits, fulfilling the Quranic ideal of community care. Imams can organise special registration drives after Jumu‘ah, so the poor and elderly receive help signing up, noting that Act 852 even allows community agents to assist citizens.
Introduction
We started last week with a series on “The Revelation of Jesus Christ to the Churches” and ended on the first and last letters of the Greek alphabet – “The Alpha and Omega.” Enjoy part two of the article this week and share it with others!
Pentecost
Pentecost is ultimately a story of redemption.
As the tongues of fire rested upon the disciples, they were filled with the Holy Spirit and began speaking in languages they had never learned.
Since people from many nations were present in Jerusalem, everyone heard the message of God proclaimed in their own language. The barriers that often divide humanity were overcome through the power of the Spirit.
The crowd was astonished. Some were amazed. Others were confused.
A few even accused the disciples of being drunk because the sounds they heard seemed incomprehensible to them.
At that moment, Peter stood up and delivered the first sermon of the New Testament Church.
Peter’s Pentecost sermon
Peter explained that what the people were witnessing was the fulfillment of the prophecy spoken centuries earlier by the prophet Joel:
“In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.”
Peter declared that Jesus of Nazareth, whom many had rejected and crucified, was indeed the promised Messiah. Though He was put to death, God raised Him from the dead because death could not hold Him.
Peter further proclaimed that the risen Christ had been exalted to the right hand of God and had poured out the promised Holy Spirit upon His followers.
His sermon culminated in this powerful declaration:
“Therefore, let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” (Acts 2:36)
The message pierced the hearts of the listeners.
The call to repentance
Convicted by Peter’s message, the people asked: “What shall we do?”
Peter responded: “Repent and be baptised, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.” (Acts 2:38)
This invitation was not limited to those standing before Peter that day.
The promise extended to:
- Their children.
- Future generations.
- People far away.
- Everyone whom God would call.
The gift of the Holy Spirit remains available today to all who place their faith in Jesus Christ.
The birth of the church
The Bible records that about three thousand people responded to Peter’s message and were added to the community of believers that day.
This remarkable harvest marked the birth of the Church.
For the first time, a Spirit-filled community emerged, united around the risen Christ and empowered to continue His mission.
These early believers were not creating a new religion. They understood Jesus to be the fulfillment of God’s promises and the long-awaited Messiah foretold by the prophets.
The Church began as a movement of people transformed by the Holy Spirit and committed to proclaiming the good news of salvation.
