Features
Commitment withoutgoals is wishful thinking
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Recently a friend completed his PhD programme and I had the opportunity of congratulating him on such a great achievement. Knowing he had achieved this lofty goal under extreme difficulties because I’m pursuing the same goal, I asked, “Would you mind telling me in one word how you were able to achieve this great accomplishment?” While he paused momentarily, words like courage, determination, and faith flashed through my mind as I anticipated his answer. Then without hesitation he said, “the word is commitment.”
Most of us who have ever heard of the great American leader Abraham Lincoln will recall what he said of his mother: “All that I am, all that I hope to be, I owe to my Angel mother.” (in Abraham Lincoln’s Philosophy of Common Sense, ed. Edward J. Kempf, New York: The New York Academy of Sciences, 1965, p. 60.) But how many of us know what his mother’s last words to him were? They were “Be something, Abe.”
Not only is this counsel wise, but it also expresses the yearnings of most parents’ hearts to have their children be something. Simple term “Be something.” I am so pleased she didn’t say, “Be someone.” She said, “Be something, Abe.” There is a significant difference. In the dictionary someone is defined as “conceived or thought of, but not definitely known,” while something is identified as “a person or thing of importance.”
Abraham Lincoln’s mother knew her son, his potential, and the rocky roads ahead of him; hence, she wanted him to commit himself promptly to being steadfast and immovable in living and promoting deeds of courage and faith in the lives of all mankind.A word of hope is poured out on every generation of people by those who advocate accomplishment, an exemplary life, living up to one’s abilities, and keeping one’s commitments.
True happiness is not made in getting something. True happiness is becoming something. This can be done by being committed to lofty goals. We cannot become something without commitment. Commitment as a word cannot stand alone. We must always ask, “Committed to what?” As all of us blend into various programmes of all sorts, in education, career, social etc., it behoves us to set goals for ourselves in order to reap the blessings of self-improvement and excellent performance in given assignments.
In setting our own goals we need to examine our own needs and abilities. The direction in which we are moving is more important than where we are at the moment. Goal setting should cause us to stretch as we make our way.Self-examination is most difficult. Surveys have shown that most people take credit for success to themselves, but blame their failures on external forces or other people. It would be well, when confronted with problems, to be able to ask the same questions the Twelve Apostles asked during the Last Supper.
“Now when the even was come, he sat down with the twelve.“And as they did eat, he said, Verily I say unto you, that one of you shall betray me.“And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?” (Matt. 26:20-22)
When our progress seems to be at a standstill, it is well for us to ask who is at fault. Is it I? Am I sufficiently committed to righteous goals? Do I have the courage, fortitude, and wisdom to apply self-examination or will I be inclined to try and decide which of my associates will fail?
William Clement Stone, a Chicago millionaire, in an interview said, “Only if you have drive, the push, ‘the want to’ will you succeed in any field.” He continued, “Regardless of your religious beliefs, read the Bible, the most inspirational book of all time. And learn to employ the power of prayer.” This man had learned the value of commitment. He had the “want to.” He had learned to turn to also God for direction, guidance, and help.
Dale Carnegie once said, “If you are not in the process of becoming the person you want to be, you are automatically engaged in becoming the person you don’t want to be.”However, we must realise not all problems of life can be solved at once. A commitment to solve our daily needs and the reaching of immediate lesser goals will bring meaningful successes. Realise that God will judge you by the way you make use of all your possibilities. It is wise and proper to want to make the most of every opportunity, but don’t quit or weep because of failure or disappointments. Break down big commitments into smaller ones that you can handle. Then self-esteem will grow and commitment toward goals of greater magnitude will become possible. The journey of success is long and is dotted with a series of commitments to worthy goals. A person does not become committed to worthwhile goals just by making the declaration or decision. It must be daily progression toward established purposes.
When one is wholly committed, added strengths and talents become evident. Assistance comes from unexpected sources. Which of us has not accepted some assignment with fear and trepidation, feeling totally inadequate to take on such a responsibility? But with concern and obedience we move forward working hard and praying often. As the task is completed, to our surprise, we have been successful. We humbly realise that our own abilities have been added upon.
Goethe wrote, “What you can do, or dream you can, begin it. Boldness has genius, power, and magic in it.” (Faust: Vorspiel auf dem Theater, 1:227, as translated by John Anster, Faustus, A Dramatic Mystery: Prelude at the Theatre, 1:303, 1835.) We would add that commitment has genius, power, and magic in it.
A truly committed person does not falter in the face of adversity. Until one is committed, there is a chance to hesitate, to go off in another direction, or to be ineffective. Our enemies are becoming more hostile in each passing week. They seem intent on not only deceiving the uncommitted among us. Do not be deceived. God will not be mocked. (See Gal. 6.7.) We have no intention of quarrelling or demanding equal time to refute. With Paul’s conversion came commitment. Certainly, the Apostle Paul did not waivered, though they faced severe trials. As mentioned earlier, in our present day there are many who are sowing seeds of dissension and discord.
It is not too late to commit ourselves to living the gospel totally while here on earth. Each day we must be committed to lofty Christian performance because commitment to the truths of the gospel of Jesus Christ is essential to our eternal joy and happiness. The time to commit and recommit is now.I’m thinking of a five-year-old boy who fell out of bed during the night and came crying to his mother’s bedside. To her question, “Why did you fall out of bed?” he replied, “I fell out because I wasn’t in far enough!”It has been my experience over the years that, generally speaking, those who fail or fall out of their goals are those who aren’t in far enough.
To reap the full benefits of life, we must fill our days with commitment to worthy goals and principles. There is no other way. As these commitments lead us to action, we will find added growth and dimension which will guide us toward a productive life here on earth and open the door for eternal life with our Father in Heaven.
The word is commitment. To be something, we must be committed.
By: Samuel Enos Eghan
Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson




