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Interesting happenings in these latter days

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When Papa Mintah was born into the world of today, some 70 years ago he was faced with a number of problems, which made it difficult for him to achieve his aim in life, thereby making him lose hope as a person who is determined to succeed, no matter what.

His children are in their 40s, since he did not give birth to them early, even though he married at an early age of 25. His first wife could not give birth until she met her untimely death in a motor accident from Kasoa market where she had gone to buy a few things for the house. The death of Naa Akorkor made Papa Mintah very sad and disorganised, vowing to himself not to marry again, because of his special love for his late wife.

However, pressure was put on him by family members who thought that he was still a young man to take on a new wife, because of temptations in the world. To avoid needless and irresponsible amorous relationships with some of the women around, his brothers and sisters as well as some cousins and friends counselled him to change his mind and take on a wife, since he was very responsible, hardworking and respected by residents in and around the community.

Positive results

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This pressure yielded positive results, so at the age of 30, Papa Mintah took on a new wife, known as Abena Serwaa, a juicy young lady who was very beautiful in the eyes of many men. She grew to be a good wife and was liked very much by Papa Mintah’s families. Papa Mintah himself also proved to be a darling husband, and he was prepared to do all he could to make his darling wife happy.

In the evenings, Papa Mintah will have some sweet words for his new wife, Abena Serwaa, stating that, “I love you dearly, Abena, and I have not regretted changing my decision on marriage to settle down with you as my wife”. Abena would also look at him and say, “I am all for you at any time, that is, day and night”. This went on for days, weeks, months and years until God blessed them with three children, two boys and a girl. The eldest son, Kwaku Nimoh, decided to marry at the age of 35, but could not do so, because the person he wanted to marry left him, making it difficult for him to understand the difficulties encountered in his personal life. He had to wait till age 41 before meeting another lady, but just as he was preparing to marry, this lady also lost her life in a motor accident.

Bitter experience

This bitter experience dampened the hopes of Kwaku Nimoh who, like his father, also decided not to marry at all. He had to wait till he was 43 before being fortunate enough to meet another lady in the nearby town. The two of them agreed to marry, but they were also faced with some obstacles.

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It was becoming very difficult to understand all these happenings, because Papa Mintah’s families, after praying and praying for their lives, seem to be encountering obstacles in their lives. Remembering his own personal experience before marriage, Papa Mintah advised his son, Kwaku Nimoh, not to lose hope, but know that life is not always easy, especially getting the right person to marry.

For Papa Mintah and his children, life has not been pleasant with them, especially in the area of marriage, even though, business wise, they have been successful.

Good and successful business

In the area of farming, for example, they have had large farms, and shops. They were also engaged in retailing activities. Even though, they were from the Akuapem area their success in business made their neighbours think that they were Kwahu people, since people from Kwahu area are noted for good and successful business.

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“Eii, you Kwahu people are good at business oo”. Some of the neighbours would say to them. One of them, Kwaku Giushie, would say that “Eii, I wish I were you, but each time he says this Kwaku Nimoh would reply: “Never say that, because we also have our own problems”. And, indeed, they were faced with their own problems, when it comes to marriage. Apart from marriage, they were also faced with problems relating to safety and insecurity in their personal lives. It is for these reasons that no one is supposed to compare his/herself to another person. As it is often said in Akan, “Mi nya wo ay, έyέ mu suo”, meaning, “You should never wish to be like someone since all people have their peculiar problems in life”.

Achieving a purpose in life

These problems were encountered by Papa Mintah’s families, each time they were on the verge of achieving a purpose in life. This situation is similar to a group of people in political parties and even government. In the case of NPP government, for example, having ruled so well and impacted the economy with many economic programmes and policies, a number of issues, though false and misleading, have been emerging to disturb the good works being done, and, if the President and the government do not stay focused, they would be derailed from their good intentions.

Examples of the disturbing issues are the outbreak of fire in market places believed to be related to the work of some political elements in the country as well as senseless attacks on government officials by some opposition members, and also the resignation of the Special Prosecutor as well as matters arising from it. These are events that are well known to all Ghanaians, so the government should remain focused, since these are dangerous days prior to the conduct of the upcoming elections.

There used to be a teacher who always advised his students that, “last days are dangerous”. By this, he meant that any time you get closer to achieving a purpose in life such as going through elections, especially when the electorates are likely to vote for you, or when as a student you are assiduously preparing for exams that you are bent on passing, you need to be extremely careful and feverishly pray for success, since the enemy can use spiritual tentacles and other physical tricks to thwart your good efforts.

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Political players

We all need to learn from this and know that as political players and responsible government “the last days will always be dangerous”. Within this context, the ruling government and the majority of Ghanaians ought to note that these are interesting happenings, especially taking place just before the upcoming elections.

I hope Mr President and his team of officials are listening attentively and picking lessons from this. Please never panic, because truth will always prevail in these difficult times, since interesting happenings will always take place in these “latter days”.

Dr. Kofi Amponsah-Bediako

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International character of Ghanaman and more

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Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

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When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

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Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

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Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

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These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

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This article was first published on Saturday September 5, 1998

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The architecture of existence: How we live and die

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​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

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​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

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2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

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​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

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​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

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​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

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The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

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Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

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The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

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Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

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​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

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