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Oral sex can lead to throat cancer – Physician Assistant

● Mrs Cynthia Acromond
It may come as an acquired habit over the years and the possibility of deriving pleasure from it could be great but difficult to be abandoned.
Despite the feelings associated with it, sexual partners who indulge in oral sex risk contracting throat cancer.
Mrs Cynthia Acromond, a Physician Assistant who was the leader of the Cervical Cancer Awareness Creation team at the Volta River Authority (VRA) Aboadze Hospital in the Shama District of the Western Region said contracting cervical cancer could be possible if the sexual partner had the Human Papiloma Virus (HPV) at her genitals.
Giving some statistics, Mrs Acromond told The Spectator that, about 1,140 women aged between 21 and 60 years had been screened from January 2022 to date ( January 2023) at the VRA Hospital.
She said, 35 girls and five boys ,aged between nine and 14 years, had been vaccinated with their first doses and were awaiting second dose.
She disclosed that, one patient whose cancer was at the advanced stage had been referred to Korle- Bu Teaching Hospital (KBTH) for chemotherapy in 2022.
“We conduct visual inspection with acetic acid dub on the cervix for two to three minutes to see if there is any change ( aceto whitening) which indicates cancer cells on the cervix. We also pap smear. That is, the test done to know if there is intraepithelial malignant cells on the cervix,” Mrs Acromond explained.
She noted that cervical cancer was preventable and that no woman should die as a result of the disease.
She said cervical cancer was sexually transmitted and listed preventive measures such as “safe sex practices abstinence, being faithful to one’s partner and the use of condom if one cannot abstain,”.
Mrs Acromond assured “It is projected that cervical cancer could be eradicated by the year 2100 because of vaccination and screening for pre- cancer disease of the cervix. There are effective vaccines that can be given prophylactically.”
She said,” Early detection is treatable; that is why we are preaching prevention.
Which include vaccination, safe sex practices, sex education tailored to age and culture while secondary prevention, involves screening. Tertiary prevention involves treatment of the disease, surgery, radiation and chemotherapy.”
The District Director of Health, Judith Naa Deide Okine, also advised the public against multiple sex partners, adding “ We need everybody on board to assist in the campaign in order to “avoid deaths caused by cervical cancer.”
The Medical Superintendent at the VRA Aboadze Hospital, Dr Taurus Valmont, said one strategy was to rope in commercial sex workers since they were predisposed to cervical cancers.
From Clement Adzei Boye, Aboadze
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Mahama commissions four ambassadors, tasks them to drive jobs and investment

President John Dramani Mahama has commissioned four career diplomats as ambassador-designates to represent Ghana in four countries.
The commissioning ceremony took place on Friday, October 16, 2026.
The new envoys are Her Excellency Nana Antwiwaa Dodoo, Ambassador-Designate to Angola; His Excellency Louis Kwame Obeng, Ambassador-Designate to Qatar; Her Excellency Evelyn Korantemaa Ofosu-Amable, Ambassador-Designate to Israel; and His Excellency Jedidiah Reuben Adogla, Permanent Representative-Designate to Switzerland.
President Mahama charged them to advance Ghana’s national interests through strategic partnerships, economic diplomacy, investment mobilization, and expanded access to international markets.
He said Ghana’s diplomatic engagements must deliver tangible economic benefits, create jobs, and strengthen the country’s standing on the international stage.
The four envoys are career diplomats with over 27 years of experience.
On behalf of her colleagues, Her Excellency Nana Antwiwaa Dodoo thanked the President for the confidence reposed in them and pledged their commitment to emulate his leadership and deliver on the mandate given to them.
By Edem Mensah-Tsotorme
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Prof. Ọbádélé Kambon enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong
The professor who spends his days exploring the intricacies of African languages found himself at the centre of a different kind of lesson on Friday, October 2, 2026. 
This time, there were no lecture notes, academic arguments or university classrooms. Instead, there was the weight of tradition, the rhythm of a community celebration and the solemnity of an oath at a royal palace.
Professor Ọbádélé Kambon, a full Professor of African Linguistics at the University of Ghana, was enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong in the Eastern Region in a ceremony that brought academia and traditional authority together.
For the professor, the occasion was more than a new title. It was a moment that connected his academic interests in African languages and indigenous knowledge with the living traditions of an Akan community.
The day’s events unfolded through a series of customary observances. Kambon was first taken to the compounds of the Ɔkyeamehene and Gyasehene, where the preparations for his installation continued.
Then came the application of hyire, the white kaolin powder associated with traditional rites.
With the customary proceedings underway, the new chief was lifted onto the shoulders of celebrants and carried along the main thoroughfare of Akuapem Mampong.
The procession transformed the streets into a public stage for a ceremony rooted in the community’s traditional institutions.
There was something striking about the image, a university professor, accustomed to the measured language of academic discourse, being carried through the town in a display of traditional recognition.
Yet the celebration was not complete with the procession.
A ram was sacrificed at the Mamponghene’s compound before Kambon was taken to the palace, to swear the oath associated with his new offices.

The ceremony brought him formally into his roles as Apagyahene and Sunsum Ɔsahene.
Beyond the colourful proceedings, the titles themselves carry layers of historical meaning.
Kambon in his research explores the historical connections between Apagya and Akan political and military organisation.
Accounts cited in his work linked Apagya to an asafo, or military company, while historical writing traces an Apagya stool in Asante to the reign of Opoku Ware I in the eighteenth century.
These historical associations offer a glimpse into the institutions that have shaped Akan society over generations, although they do not automatically define the precise responsibilities of the office in Akuapem Mampong.
Kambon’s own professional life reflects a similar interest in preserving and examining African knowledge.
His work encompasses Akan language structure, naming practices across the Black world, proverbs and indigenous intellectual traditions.
Through Abibitumi, the platform he founded, he also promotes language learning, scholarship and cultural engagement.
But tradition was only one part of the story that day.
When the formal ceremony gave way to a reception, the occasion expanded into a celebration of three milestones: Kambon’s enstoolment, his promotion to full professor and his daughter Ama’s admission to the University of Ghana.
The gathering therefore carried a personal significance that went beyond the honours bestowed on one man. 
It celebrated professional advancement, the continuation of family aspirations and a connection to cultural heritage.
For a father, seeing a daughter gain admission to the same university where he holds a distinguished academic position offered another reason to celebrate.


For the professor, the moment placed family achievement alongside his own professional and traditional milestones.
Kambon had already established a place in the traditional life of Akuapem Mampɔn through an earlier installation as Banmuhene Kyidɔmhene, recorded in 2017.
His latest enstoolment adds another chapter to that relationship.
In Akuapem Mampɔn, the day brought together the university, the palace and the family table in one celebration. And for Kambon, the journey from the lecture room to the traditional procession showed how scholarship, cultural responsibility and family achievement could converge in a single memorable occasion.
By Enoch Ntiamoah Siaw
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