Obaa Yaa
Is it permissible to terminate a pregnancy in Islam?
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Dear Obaa Yaa,
I am a Muslim and I have been married for the past 14 years and the fruit of the womb has been one of my challenge. My husband and I have tried so many options but it didn’t work.
God been so good, I am currently 15 weeks pregnant and after undergoing screening tests, doctors told me that my baby is highly likely to have Down syndrome.
According to them, the results are around 95 per cent suggestive, and they are strongly recommending termination of the pregnancy. They also mentioned that there are more confirmatory tests available, but these may take another 4 to 5 weeks, and by then the pregnancy will be more advanced, making termination medically more complicated if the diagnosis is confirmed.
Because of this, my family and even my husband are encouraging abortion after consulting multiple doctors.
My heart feels extremely torn and confused. Part of me wants to wait for the confirmatory tests because I fear making such a serious decision based only on probability and fear. I want to know what Islam teaches regarding abortion in such a situation.
Is it permissible to terminate a pregnancy because of a likely disability such as Down syndrome, or should I continue the pregnancy and trust Allah? Please guide me sincerely because this matter is weighing heavily on my heart and faith.
Ramatu, Wa.
Dear Ramatu,
This is a deeply painful and sensitive situation, and my heart goes out to you. May Allah grant you strength, wisdom, and peace as you navigate this difficult decision.
In Islam, every human life is sacred, and decisions regarding abortion are treated with great seriousness. Many Islamic scholars distinguish between screening tests, which estimate the likelihood of a condition, and diagnostic tests, which provide much greater certainty. A screening result suggesting a 95 per cent chance of Down syndrome is still not a definitive diagnosis.
Because of this, many scholars advise against making an irreversible decision based solely on screening results. If possible, it is advisable to undergo the confirmatory diagnostic tests and seek the guidance of trustworthy Muslim medical professionals and knowledgeable Islamic scholars before making a final decision.
It is also important to remember that Down syndrome is not a terminal illness. Many individuals with Down syndrome live meaningful lives, bring immense joy to their families, and contribute positively to their communities. Their lives have dignity and value in the sight of Allah.
At the same time, Islam recognises genuine hardship. Some contemporary scholars have discussed limited circumstances in which abortion may be considered before 120 days (approximately 17 weeks) if there is a confirmed severe fetal abnormality and reliable medical evidence, but there is significant scholarly disagreement. Down syndrome alone is generally not regarded by many scholars as sufficient grounds for abortion, particularly when the diagnosis is not yet confirmed.
Continue to make du’a, perform Salat al-Istikharah, and seek counsel from a qualified Islamic scholar who understands both Islamic jurisprudence and the medical facts of your case. Whatever decision you make should be based on accurate medical information, sincere consultation, and your desire to seek Allah’s pleasure.
May Allah guide you to what is best, ease your burden, and bless you and your family with His mercy and wisdom.
Dear Obaa Yaa,
I am a young man sharing a rented apartment with three other guys. We rented the place together because we are all students and currently on vacation.
Recently, two of the guys travelled to their hometown, leaving only two of us in the apartment. The problem started when the other roommate brought a lady to the house. At first, I thought she was only visiting, but she has now been staying with us for several days and appears to be living here.
I have spoken to my roommate and asked him to ask the lady to leave because I am uncomfortable having someone who was not part of our original arrangement living in the apartment but he refused.
His argument is that he contributed his share of the rent, so he has the right to decide who stays with him. He says that since his money helped us secure the apartment, I cannot tell him what to do with his portion of the house.
The situation is becoming uncomfortable, and I do not want this disagreement to destroy our friendship. I also do not want to appear controlling or disrespectful.
Please, Obaa Yaa, am I wrong to ask him to send the lady away?
Nana Yaw Frimpong, Accra
Dear Nana Yaw Frimpong,
You are not wrong for feeling uncomfortable. The main issue is not that your roommate has a girlfriend; it is that a shared apartment is being used by an additional person without the agreement of the other people who live there.
Paying his share of the rent gives him rights as a tenant, but it does not automatically mean he can unilaterally turn a shared apartment into a place where his partner also lives.
Don’t make it a fight between you and the girlfriend. She is not the main problem. Your disagreement is with your roommate.
Have a calm conversation with him. Tell him that you respect his relationship, but having someone stay for several days is different from having a visitor for an evening.
Speak to the other roommates. Since they are temporarily away, don’t make a permanent decision on their behalf; they should at least know what is happening.
Set a clear boundary rather than issuing an ultimatum. You can say that you are not comfortable with an additional person becoming a permanent occupant unless all the tenants agree.
If he continues to refuse any discussion, you may have to decide whether the friendship is worth enduring an arrangement that makes you uncomfortable or whether, when the tenancy ends, you should live separately.
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Dear Obaa Yaa,
I was 22 when Kofi and I got married. For 30 years we have toiled together.
As part of our hustling, Kofi my husband left for his ‘troski’ business at 4am while I cooked kenkey and sold it by the roadside. Every cedi that didn’t go to food went into a ‘Susu’ box under our bed.
We decided to build a house together. I carried water for the mortar. Kofi mixed it. We bought cement in bits. First the foundation, then the block house with four rooms and a shop downstairs.
Though we couldn’t make babies, Kofi loved me and gave me peace.
Kofi died out of stroke last year and life has not been easy.
One week after we buried him, his family members have come for the house and shop because we had no children together.
Yes, I had no child but I had blisters. I had receipts. I have 30 years of shared suffering and love. What should I do?
Afi, Ho
Dear Afi,
Afi, I know this hurts deeply, but don’t leave your 30 years of toil to your husband’s family. Gather every proof you have- the receipts for cement and blocks, photos of you both building, ‘Susu’ records, and statements from neighbours or the mason who saw you work together. This shows ‘joint acquisition’ and the court will consider it. Under Ghana’s Intestate Succession Law, PNDC Law 111, you have rights even without children. You are entitled to household items, part of the estate, and a life interest in the house. Custom cannot erase that. Do not sign any paper Uncle Joe brings until a lawyer has read it.
Get help right away; don’t fight this alone. Go to Legal Aid Ghana for assistance. They offer free support for women in inheritance cases. Talk to your pastor, counselor, or women’s group because this is grief on top of grief.
