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Stay away from ‘side chicks’ …Catholic Priest tells cheating husbands
● Rev Fr. Egidius Melchides Binsasi
The need for husbands to cling to their wives for the two to become one flesh, fulfils God’s demand, deepens the love between the couple, brings unity and marital harmony.
Essential, though, for the progress of married couples, some men on the contrary, rather find solace in the bosom of other women, thereby, causing untold problems in their marriages.
Desirous of keeping men on track, the Assistant Parish Priest of the St. Augustine Catholic Church, Ashaiman in the Greater Accra Region, Rev Fr. Egidius Melchides Binsasi (SVD) has cautioned married men to stay away from extra marital affairs.
He said it was important for husbands to discipline themselves and be committed to their wives instead of going after other women and finally ruining their lives and marriages.
In a homily on the Second Sunday of Lent, Rev Fr Binsasi said the cases of married men leaving their wives for younger women had become a matter of concern.
He recalled a case where a husband said his girlfriend had severally celebrated him on social media and displayed him as her profile picture while his wife did not, an indication that the new woman loved him more than his wife.
“Remember that the mosquito is displayed on mosquito spray but the spray and the mosquito are not friends but enemies “ he stated.
The Assistant Parish Priest said the disturbing aspect was after the husbands had given all their attention,time, money and energy to the young women and had grown old, weak and abandoned by the young women, then they would remember their old wives and would like to come back.
He said it was unfortunate that some men who had refused to take care of their children were also neglected when they were ill and faced serious challenges.
Rev Fr. Binsasi said such men returned to the Priests and asked them to plead on their behalf to be accepted back by their wives and children, though they could have saved themselves from such embarrassing circumstances if they had remained committed to their wives.
He said husbands must endeavour to be faithful to their wives and appreciate them even when they grew old and be committed to their families to ensure a happy home.
The Assistant Parish Priest advised wives to work harder to make the home a peaceful place for their husbands and children.
“You must also pray for your husbands and your family,” he stressed.
He asked wives to desist from talking too much and making the home uncomfortable for their husbands, thereby, pushing them out ostensibly to look for peace of mind elsewhere.
From Dzifa Tetteh Tay, Ashaiman.
President John Dramani Mahama has commissioned four career diplomats as ambassador-designates to represent Ghana in four countries.
The commissioning ceremony took place on Friday, October 16, 2026.
The new envoys are Her Excellency Nana Antwiwaa Dodoo, Ambassador-Designate to Angola; His Excellency Louis Kwame Obeng, Ambassador-Designate to Qatar; Her Excellency Evelyn Korantemaa Ofosu-Amable, Ambassador-Designate to Israel; and His Excellency Jedidiah Reuben Adogla, Permanent Representative-Designate to Switzerland.
President Mahama charged them to advance Ghana’s national interests through strategic partnerships, economic diplomacy, investment mobilization, and expanded access to international markets.
He said Ghana’s diplomatic engagements must deliver tangible economic benefits, create jobs, and strengthen the country’s standing on the international stage.
The four envoys are career diplomats with over 27 years of experience.
On behalf of her colleagues, Her Excellency Nana Antwiwaa Dodoo thanked the President for the confidence reposed in them and pledged their commitment to emulate his leadership and deliver on the mandate given to them.
By Edem Mensah-Tsotorme
The professor who spends his days exploring the intricacies of African languages found himself at the centre of a different kind of lesson on Friday, October 2, 2026. 
This time, there were no lecture notes, academic arguments or university classrooms. Instead, there was the weight of tradition, the rhythm of a community celebration and the solemnity of an oath at a royal palace.
Professor Ọbádélé Kambon, a full Professor of African Linguistics at the University of Ghana, was enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong in the Eastern Region in a ceremony that brought academia and traditional authority together.
For the professor, the occasion was more than a new title. It was a moment that connected his academic interests in African languages and indigenous knowledge with the living traditions of an Akan community.
The day’s events unfolded through a series of customary observances. Kambon was first taken to the compounds of the Ɔkyeamehene and Gyasehene, where the preparations for his installation continued.
Then came the application of hyire, the white kaolin powder associated with traditional rites.
With the customary proceedings underway, the new chief was lifted onto the shoulders of celebrants and carried along the main thoroughfare of Akuapem Mampong.
The procession transformed the streets into a public stage for a ceremony rooted in the community’s traditional institutions.
There was something striking about the image, a university professor, accustomed to the measured language of academic discourse, being carried through the town in a display of traditional recognition.
Yet the celebration was not complete with the procession.
A ram was sacrificed at the Mamponghene’s compound before Kambon was taken to the palace, to swear the oath associated with his new offices.
The ceremony brought him formally into his roles as Apagyahene and Sunsum Ɔsahene.
Beyond the colourful proceedings, the titles themselves carry layers of historical meaning.
Kambon in his research explores the historical connections between Apagya and Akan political and military organisation.
Accounts cited in his work linked Apagya to an asafo, or military company, while historical writing traces an Apagya stool in Asante to the reign of Opoku Ware I in the eighteenth century.
These historical associations offer a glimpse into the institutions that have shaped Akan society over generations, although they do not automatically define the precise responsibilities of the office in Akuapem Mampong.
Kambon’s own professional life reflects a similar interest in preserving and examining African knowledge.
His work encompasses Akan language structure, naming practices across the Black world, proverbs and indigenous intellectual traditions.
Through Abibitumi, the platform he founded, he also promotes language learning, scholarship and cultural engagement.
But tradition was only one part of the story that day.
When the formal ceremony gave way to a reception, the occasion expanded into a celebration of three milestones: Kambon’s enstoolment, his promotion to full professor and his daughter Ama’s admission to the University of Ghana.
The gathering therefore carried a personal significance that went beyond the honours bestowed on one man. 
It celebrated professional advancement, the continuation of family aspirations and a connection to cultural heritage.
For a father, seeing a daughter gain admission to the same university where he holds a distinguished academic position offered another reason to celebrate.
For the professor, the moment placed family achievement alongside his own professional and traditional milestones.
Kambon had already established a place in the traditional life of Akuapem Mampɔn through an earlier installation as Banmuhene Kyidɔmhene, recorded in 2017.
His latest enstoolment adds another chapter to that relationship.
In Akuapem Mampɔn, the day brought together the university, the palace and the family table in one celebration. And for Kambon, the journey from the lecture room to the traditional procession showed how scholarship, cultural responsibility and family achievement could converge in a single memorable occasion.
By Enoch Ntiamoah Siaw
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