Features
Hosannah: The triumphal entry
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The week before Jesus rose triumphantly from the tomb, He left the comforts of Bethany and went to Jerusalem. Along the way, Jesus sent two of His disciples to get a colt that had not been ridden before, not a stately steed but a donkey, ready and willing to serve his master. Upon this humble animal the King of Kings rode.

A crowd of believers gathered to give Jesus a royal welcome. As He descended the Mount of Olives and entered Jerusalem, they laid clothes on the ground and waved branches of palm trees. They called out, “Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.” His followers rejoiced with such loud voices that some Pharisees asked if He couldn’t quiet them. Jesus answered, “If these should hold their peace, the stones would immediately cry out.” He was heralded as King of Heaven and Earth before offering His perfect life. He would bring victory over death, sin, and suffering. His was the greatest of all conquests. Although some passed by, preoccupied or skeptical, and gave Him no regard, those who had “eyes to see” saw their Saviour that day. They welcomed their King. And He received their praise. Humbly, ever so humbly, He accepted their devotion and fulfilled ancient prophecy.
The next day, Jesus cursed a fig tree for its hypocrisy. Its leaves, so healthy and vibrant, belied the fact that it bore no fruit. Unlike the fig tree, Jesus was everything He said He was. No hypocrisy was in Him. He Himself said, “I am the true vine.”
As our Lord entered into Jerusalem amid waving palm branches and shouts of adulation. He made His triumphant entrance riding upon a colt over the carefully placed clothing of believers. In His honour the great multitude cried, “Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.” With celebrating crowds and pleas for deliverance, the Lord was surrounded by devoted followers who looked to Him for rescue and salvation. But He was the only one who knew of the loneliness ahead; He alone understood that some of those who stood with Him one day could reject Him the next. Just days later, His mortal life would end on the solitary, cruel cross of Calvary.
Sometimes, when all is well and friends abound, the tide can turn, people change, and, it seems, in an instant we’re alone. Once we revelled in the support of friends; now we feel abandoned. We look around for those who will stay with us through thick and thin. Many among us have felt the shallowness of the crowd, the fickleness of fans. The athlete who is cheered on one play, is booed the next; the actor who wins the critics’ acclaim for one role is vilified for the next. At times it may seem that no one can be counted on for long.
Fortunately, most of us know true loyalty because we’ve experienced it. If not, we can sow seeds of loyalty. We can be more trustworthy and reliable, welcoming these virtues into our lives. Loyalty and all its associated qualities are to be cherished and nurtured: We can be faithful to family, friends, and others in good and not-so-good times. We can be steadfast in our devotion to truth. We can be fair and treat people mercifully. In word and deed, we can be loyal not only to those who are present but also to those who are absent.
Jerusalem stirred with passion that Sunday before the Passover. Travellers had clustered there bringing sacrificial lambs. Coins clattered in coffers where pigeons were sold and in the temple yard, merchants were busy earning silver off the celebration. But above the hubbub hung a question, “Would the prophet from Galilee come?” “What think ye, that he will not come to the feast?” they asked one another.
Even as they wondered, Jesus Christ’s apostles had fetched Him a young donkey for His entry into the city. It was to be His last, and so He paused for a moment at the Mount of Olives, looking across at the golden city, and He wept—not for Himself, though He knew His death was imminent, but for Jerusalem, a city whose walls and children would be ground into the earth. Then He proceeded.
Word spread ahead that He was coming and as He did, the babble of voices united into an uproar of adulation. “Hosanna, to the Son of David,” they cried. “Blessed is He that cometh in the name of the Lord.” Even before He made it to the gates of the city, crowds were thronging the way, waving palm fronds and myrtle, spreading their garments in His path.
They were giving Him a Messianic welcome. For this moment, at least, they were His people, and He was their king. He came not with armies, but riding a gentle animal, and they believed they adored Him.
Where was this crowd just five days later when Jesus hobbled to Golgotha, bent under a cross? History does not tell us. Their shouts had been carried away on the wind, their palm fronds withered, and so Christ went alone to be crucified.
As we contemplate a lonely Saviour on a hillside cross, we may feel critical of this crowd whose love was so brief, but it should teach us something deeper. It is the human tendency for even the most righteous enthusiasm to wane. We are inspired, see with clarity and then the fog rushes in. We seek to proclaim our love of the Lord and then circumstances teach us forgetfulness. We mean to amend our character, and then the urgency leaves. We shout for the Lord one day and turn our backs the next. When we hope that we would have been one to rush out and carry His cross, we need to examine whether even now our shouts swell and ebb on a fickle wind.
He alone could descend below all and bring life and salvation to those who would humbly seek it. The Lord taught: “He that is greatest among you shall be your servant. And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.”He invites us to come unto Him, to taste the sweetness of forgiveness and “gather fruit unto life eternal.” His promises are sure, His peace everlasting.
Far from the pulsating, indecisive crowd is One who slumbers not nor sleeps as He watches over us. His love is perfect, His fidelity unsurpassed. Quietly, and with unwavering loyalty, we can let Him in.
By Samuel Enos Eghan
Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson




