Editorial
Enough of the destruction!

Dear Editor,
About a month ago, I wrote about the rift between the Electricity Company of Ghana and residents of Somanya in the Yilo Krobo District and asked the parties involved to resolve their differences amicably.
But just when I thought the tension was easing, I read the news report about how some residents have decided to vent their spleen on electric poles belonging to the service provider.
This development is unfortunate and makes some of us wonder whether, indeed, the people are listening to the plea by management of the company and that of their own traditional authority.
We are told the area has been without electricity, since July 27, 2022, due to the decision of the ECG to cut power to the area following actions by a section of the people not to allow the company to replace their postpaid meters with prepaid ones.
However, the chiefs and the people of the District recently appealed to the ECG to restore power supply to the area to enable residents to go about economic activities but I ask how power can be restored when “faceless” persons go about cutting down the same poles that are supposed to supply power to the area.
I wish to state that citizens cannot continue to take the law into their own hands, no matter the level of their grievances. We are told some of the poles have been replaced but that will certainly come at a cost to the service provider.
If these unfortunate incidents continue to happen, I fear the chiefs and people of the area would have a lot to do in order to restore their waning reputation. I think the residents have expressed their anger well enough and it is time the lawlessness was stopped as the matter is being resolved.
Frank Gyamfi,
Taifa, Accra.
Editorial
To all Muslims, happy Eid ul Adha!
Muslims in Ghana joined the world yesterday to observe the Eid-ul-Adha; the second of the two main festivals in Islam.
Eid-ul-Adha takes place on the 10th of Dhu al-Hijja, the twelfth and last month of the Islamic calendar, and is also referred to as the “Festival of the Sacrifice.”
It symbolises Prophet Ibrahim’s (Abraham’s) readiness to offer his son as a sacrifice in response to Allah’s instruction.
In addition to making sacrifices, the celebration aims to spread unity, love, joy, and compassion.
In Ghana, people celebrated the day with special prayers, feasts, and the customary killing of an animal and sharing the flesh with their loved ones, neighbours, and the underprivileged.
During the celebration of the festival Muslims gather at mosques or open areas for congregational prayers early in the morning. After the prayers, people visit each other, exchange gifts, and enjoy festive meals.
One aspect of the celebration is the wearing of traditional Islamic clothing, such as kaftans, jalabiyas, and abayas, which are in high demand and cause prices to rise sharply during this time.
Abayas and jalabiyas, which are frequently imported from Turkey, Dubai, Egypt, and Northern Nigeria, have become very popular clothing items, leading to price increases, according to reports from our Northern Regional Correspondent.
“Some customers complain about the cost, but many still go ahead and buy because it’s Ramadan,” a store owner said.
However, as there is no set attire for the festival, many Muslims opted for modest, loose-fitting clothing that embodies Islamic principles.
The Spectator, believes that since the celebration is a wonderful occasion and Muslims want to feel happy throughout the festivities, the traditional attire should be reasonably priced so that others can celebrate in style.
We are glad that the holy month is still a precious time despite the economic strains, and that some people make the day extra special for their loved ones.
Despite the hectic preparations the emphasis should always be on appreciating the event’s profound spiritual meaning.
Happy Eid ul Adha to all Muslims.
Editorial
Review GTC’s ban on noise-making
Dear Editor,
I write to express my concerns regarding the annual ban on noise-making instituted by the Ga Traditional Council (GTC) and its impact on Christian churches and other religious institutions.
While I acknowledge and respect the cultural significance of this period for the Ga people, it is important to highlight the challenges it poses to churches within the Greater Accra Region.
The restrictions often affect worship services, prayer meetings, and other religious activities that rely on instruments and singing as core parts of worship. In some cases, churches are compelled to suspend midweek services or modify their mode of worship entirely.
It is important that cultural and religious practices coexist peacefully in a pluralistic society. Mutual respect and dialogue should be encouraged so that neither traditional authorities nor religious institutions felt marginalised.
I respectfully suggest that the Ga Traditional Council, in collaboration with the Christian Council and other faith-based groups, consider establishing clear, fair, and mutually agreeable guidelines that allow worship to continue in a way that respects traditional observances.
Peaceful coexistence is possible when there is open dialogue, understanding, and respect for all cultures and beliefs. Let us work together toward solutions that promote unity and harmony in our communities.
Eugene Ampiaw
Accra-Mamprobi