Editorial
Bring Shatta Wale back to TGM

Shatta Wale
Dear Editor,
I wish to congratulate Stonebwoy and other winners of last weekend’s 25th edition of Ghana’s music awards held in Accra.
Without doubt, it has become the biggest entertainment gathering in Ghana’s showbiz circles.
The event, some few editions back, was marred by the behaviour of two artistes having the biggest brands in the industry, Stonebwoy and Shatta Wale whose actions created chaotic scenes at the event.
From that day, it appears the doors of the awards have been shut on Shatta Wale, leaving a chunk of music followers loyal to him out of the celebration.
Whatever happened at that particular event have been sorted as both artistes have apologised and pledged to be of good behaviour.
What is of concern to me is the absence of Shatta Wale at recent events. We are not sure whether it is a decision from his camp to ignore the event or one from the organisers to do without him.
Much as we respect any decision by Charterhouse, the organisers, to ensure some sanity for the event, we also want to plead with them to find a way to bring Shatta Wale back.
Wale’s clout in Ghana’s music industry makes him a giant and therefore his absence in such awards can put a dent on the winner. It could be like winning a competition without the top athletes.
People would always look back and say that it would have been different had Shatta Wale featured. It may not be the case today but it could be tomorrow.
It is my fervent hope that next year by this time when the event is announced, nominations would be received from the Shatta Movement. Thank you for the space.
Mark Aprede,
Accra
Editorial
To all Muslims, happy Eid ul Adha!
Muslims in Ghana joined the world yesterday to observe the Eid-ul-Adha; the second of the two main festivals in Islam.
Eid-ul-Adha takes place on the 10th of Dhu al-Hijja, the twelfth and last month of the Islamic calendar, and is also referred to as the “Festival of the Sacrifice.”
It symbolises Prophet Ibrahim’s (Abraham’s) readiness to offer his son as a sacrifice in response to Allah’s instruction.
In addition to making sacrifices, the celebration aims to spread unity, love, joy, and compassion.
In Ghana, people celebrated the day with special prayers, feasts, and the customary killing of an animal and sharing the flesh with their loved ones, neighbours, and the underprivileged.
During the celebration of the festival Muslims gather at mosques or open areas for congregational prayers early in the morning. After the prayers, people visit each other, exchange gifts, and enjoy festive meals.
One aspect of the celebration is the wearing of traditional Islamic clothing, such as kaftans, jalabiyas, and abayas, which are in high demand and cause prices to rise sharply during this time.
Abayas and jalabiyas, which are frequently imported from Turkey, Dubai, Egypt, and Northern Nigeria, have become very popular clothing items, leading to price increases, according to reports from our Northern Regional Correspondent.
“Some customers complain about the cost, but many still go ahead and buy because it’s Ramadan,” a store owner said.
However, as there is no set attire for the festival, many Muslims opted for modest, loose-fitting clothing that embodies Islamic principles.
The Spectator, believes that since the celebration is a wonderful occasion and Muslims want to feel happy throughout the festivities, the traditional attire should be reasonably priced so that others can celebrate in style.
We are glad that the holy month is still a precious time despite the economic strains, and that some people make the day extra special for their loved ones.
Despite the hectic preparations the emphasis should always be on appreciating the event’s profound spiritual meaning.
Happy Eid ul Adha to all Muslims.
Editorial
Review GTC’s ban on noise-making
Dear Editor,
I write to express my concerns regarding the annual ban on noise-making instituted by the Ga Traditional Council (GTC) and its impact on Christian churches and other religious institutions.
While I acknowledge and respect the cultural significance of this period for the Ga people, it is important to highlight the challenges it poses to churches within the Greater Accra Region.
The restrictions often affect worship services, prayer meetings, and other religious activities that rely on instruments and singing as core parts of worship. In some cases, churches are compelled to suspend midweek services or modify their mode of worship entirely.
It is important that cultural and religious practices coexist peacefully in a pluralistic society. Mutual respect and dialogue should be encouraged so that neither traditional authorities nor religious institutions felt marginalised.
I respectfully suggest that the Ga Traditional Council, in collaboration with the Christian Council and other faith-based groups, consider establishing clear, fair, and mutually agreeable guidelines that allow worship to continue in a way that respects traditional observances.
Peaceful coexistence is possible when there is open dialogue, understanding, and respect for all cultures and beliefs. Let us work together toward solutions that promote unity and harmony in our communities.
Eugene Ampiaw
Accra-Mamprobi