Fruitful Living
Living the transformed life (Part 1)
• The Bible reveals God’s truth
For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Saviour, Jesus Christ, who gave Himself for us to redeem us from all wickedness and to purify for Himself a people that are His very own, eager to do what is good. – Titus 2:11-14.
INTRODUCTION
Beloved in Christ I am writing to you today as the carrier of a message that is fundamental to our place as Christians in our society. I sincerely pray that after hearing this message, we will all be challenged to do more for God, for country, and for ourselves.
Living the transformed life as a Christian has everything to do with national development. I’ll tell you why.
The transformed life is a life shaped anew by God, to serve and fulfill God’s purpose for mankind. Living the transformed life is a process, a journey that we each embark on when we personally accept and invite Jesus Christ to become Saviour and Lord of our lives. Our lifestyles must reflect the God we profess and embrace.
Where do we start from? By examining and practising some principles that have been clearly spelt out for us in the Bible.
- Let’s Live an exemplary life no matter where you are: Philippians 2:15 advises us to ‘…become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world’.
This Bible verse is clearly telling us to do what is right whether other people are doing it or not. It is telling us to live differently, to strive to live above reproach, so that just as light drowns out darkness, our conduct shall be an example that others will be provoked to respect and to live by.
- Let’s Eschew self-centredness by looking out for the interests of each other: Philippians 2:4 tells us ‘Let each of you look out not only for his own interests, but also for the interests of others.’
This is an indirect way of telling us to be selfless in all our pursuits. As humans, we are naturally prone to selfishness. It is this selfishness that makes us take decisions and carry out certain actions that only favour us even if they are detrimental to our fellow humans.
- Let’s not wait for the government to do everything: James 2:14-16 – “What good is it, my brothers, if a man claims to have faith but has no deed? Suppose a brother or sister is without clothes and daily food. If one of you says to him, “Go, I wish you well; keep warm and well fed” but does nothing about his physical needs, what good is it?”
There are some things we can do as individuals in our own small way. This, I believe, is intended to make Christians understand that using our resources to assist less privileged people in society is an opportunity for us to exercise our faith and to honour God.
- Stewardship requires faithfulness: Now it is required that those who have been given a trust must prove faithful – 1 Corinthians 4:2.
Everything we have has been entrusted to us by God and as stewards, He expects us to be faithful in handling/managing what has been given to us. The first thing God entrusted to us from day one of creation was the earth.
- Let’s respect authority and national laws: 1 Peter 2:13- ‘Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God’s will that by doing good you should silence the ignorant talk of foolish people. Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. Show proper respect to everyone, love the family of believers, fear God, honour the emperor. Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh.’
This scriptureencourages us to respect authority not just at face value but out of respect for God and hierarchies created to establish order in society. Respect for authority keeps us in check and forces us to exercise discipline in fulfilling our obligations (e.g. payment of taxes, pension contributions, etc.) towards the development of the nation.
- Let’s be content: Hebrews 13:5 tells us ‘Let your conduct be without covetousness, and be content with such things as you have’ and 1 Timothy 6:6 says ‘Now godliness with contentment is great gain’. I may be wrong but I believe that contentment is the antidote to greed and covetousness which breed corruption in various forms and at various levels in our society. There is nothing wrong with being ambitious but there is a difference between being ambitious and being covetous. Most of the woes of our nation today could/would be avoided if Christians in diverse positions of authority, influence, and power remember this Scripture and pause in their excessive pursuit of material things. Let’s examine our hearts and our motives in our pursuit of money and material things. Are we seeking to acquire something or more of something because we truly need it or because we want to out-compete someone else? Are we living within our means or beyond it? Only we can truthfully answer these questions.
- Let’s eschew idleness: The Bible is clear on this. 2 Thessalonians 3:10 explicitly puts it this way ‘…if anyone will not work, neither shall he eat.’ We all know from our basic economic lessons that employment drives productivity at all levels within the economy. If no one works, nothing gets done, nothing gets produced and revenue generation channels simply cease to exist. Working does not always require us to be employed by others. The fact that God has called us to live a transformed life is no excuse for us to spend 24 hours in church when we should be at our workplace offering our services and/or generating income/revenue. There is time for everything. Jesus Christ Himself gave us this counsel in Mark 12:17‘Render to Caesar the things that are Caesar’s and to God the things that are God’s’.
- Let’s pursue justice and fairness in all our dealings: God expects us to be fair, honest, and truthful in all our dealings.
Colossians 4:1 says “Masters, give your bondservants what is just and fair, knowing that you also have a Master in heaven”.
To be continued!!
Stay blessed!
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By Dr. Joyce Aryee, the author
“You are the salt of the earth… You are the light of the world. A city set on a hill cannot be hidden.” — Matthew 5:13–14
Introduction
Imagine eating your favourite meal, beautifully prepared, rich in colour and aroma, but completely without salt. You take the first bite, expecting delight, but instead, it tastes flat and disappointing. Something important is missing.
Also, imagine walking through a place in total darkness. You cannot see where you are going. You hesitate, you stumble, and fear begins to creep in. Then suddenly, a small light appears. Instantly, everything changes. You can see. You can move. You feel safe.
This is the picture Jesus paints when He calls us the salt of the earth and the light of the world. The world without Christ is like tasteless food and deep darkness. And God has chosen His people to make the difference.
You are the salt of the earth
Jesus said clearly, “You are the salt of the earth.”This is not something we are trying to become. It is who we are as believers.
Salt preserves and it adds flavor. In the same way, God has placed us in the world to preserve what is good and to bring godly influence wherever we find ourselves.
The Bible reminds us in Philippians 2:15 that we are to live “blameless and pure… in a crooked and perverse generation, in which you shine as lights in the world.” Even in a world that is drifting away from truth, God’s people are meant to stand firm.
Our words, our actions, and our choices should reflect Christ. When we live with integrity, we become a preserving force in our environment.
Salt must not lose its taste
Jesus continues by saying, “If the salt loses its flavor, how shall it be seasoned?” This is a warning. When believers lose their distinctiveness, they lose their impact.
The Bible says in Romans 12:2, “Do not be conformed to this world, but be transformed by the renewing of your mind.”When we begin to think, speak, and act exactly like the world, our influence fades.
God calls us to be different, not for pride, but for purpose. Our lives should reflect His truth, His holiness, and His love.
When we remain rooted in Him, we keep our spiritual “flavour” and continue to make a difference.
You are the light of the world
Jesus also said, “You are the light of the world.” Light reveals, guides, and gives hope. In the same way, our lives are meant to reflect the light of Christ.
In John 8:12, Jesus said,“I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”As we follow Him, His light shines through us.
This means that in places of confusion, we bring clarity. In places of despair, we bring hope. In places of darkness, we reflect His truth.
We do not produce the light ourselves. We reflect the light of Christ in us.
In the Name of Allah, The Most Gracious, The Most Merciful
All praise is due to Allah, the Lord of all worlds. We send peace and blessings upon the noble Prophet Muhammad (pbuh), his family, his companions, and all those who stand for justice until the Day of Judgment.
Human trafficking is not merely a crime it is a systematic violation of the divine order established by Allah. It degrades human dignity, corrupts society, and undermines justice. Addressing it, therefore, is both a religious obligation and a societal necessity.
Abstract
Human trafficking represents a severe violation of human dignity and a contemporary manifestation of slavery. This study provides a comprehensive examination of human trafficking through Islamic ethical principles, Qur’anic anthropology, Prophetic traditions, and the framework of Maqāṣid al-Sharīʿah (higher objectives of Islamic Law). It further situates these teachings within international, regional, and national legal regimes, highlighting implementation challenges and the
Strategic role of religious leadership. The study argues that Islamic law not only prohibitstrafficking but provides a holistic moral and institutional framework for its eradication.
Introduction
Human trafficking remains one of the most pervasive forms of organised transnational crime, involving the recruitment, transportation, and exploitation of vulnerable individuals through coercion and deception. It constitutes a structural violation of human dignity and freedom.
In Ghana, trafficking manifests in multiple forms, including child labour in fishing communities, domestic servitude, and cross-border exploitation. These practices undermine human capital development and perpetuate cycles of poverty.
From an Islamic perspective, trafficking contradicts the fundamental purpose of human existence—dignified servitude to Allah and moral stewardship on earth. Scholars consistently affirm that trafficking represents a modern extension of slavery and is categorically prohibited within Islamic law (Rashdi, 2024; Alkharji, 2023).
Islamic theological foundations of human dignity
Islam establishes a robust ontological framework of human dignity (karāmah). The Qur’an affirms:
• “We have honoured the children of Adam” (Qur’an 17:70)
• “We created man in the best of forms” (Qur’an 95:4)
These verses emphasise inherent human worth, autonomy, and moral responsibility. Human trafficking negates this dignity by reducing individuals to commodities.
Allah further states: “Remember˺ when your Lord said to the angels, “I am going to place a successive ˹human˺ authority on earth.” Quran 2:30.
This order of Allah establishes the doctrine of khilāfah (vicegerency) (Qur’an 2:30) positions humans as moral agents responsible for justice and compassion. Trafficking represents a direct violation of this divine trust (Ibrahim, 2023).
Also, in Quran chapter 31:20 Allah said: “Do you not see that Allah has subjected for you whatever is in the heavens and whatever is on the earth and has lavished His favours upon you, [both] apparent and hidden?”.
On the basis of this text, it is apparent that mankind is inherently entrusted with the authority of this world. Human trafficking therefore, obstructs human authority and denies him progress.
This Quranic text emphasises that mankind is a representative of Allah on earth. We should therefore accord each other honour and recognition to demonstrate our full potentials by exhibiting the true characteristics of Allah on earth such as Compassion, Caring, Forgiving. Human
Trafficking is anti-Godly and potentially kills the dream and aspirations of many people on earth.
Prophetic ethics and the sanctity of rights
The Farewell Sermon of the Prophet Muhammad (pbuh) articulates a foundational human rights framework. He (pbuh) said:
• “Your blood,
• Your wealth, and
• Your honour are sacred.”
This profound declaration establishes the inviolability of life (nafs), property (māl), and honour (‘ird), forming the ethical cornerstone of Islamic social justice. It affirms that every individual is entitled to security, dignity, and protection from harm. These principles prohibit all forms of oppression, exploitation, and injustice, regardless of context or status. Human trafficking, by its very nature, entails physical abuse, economic exploitation, and the degradation of personal dignity.
It simultaneously violates the sanctity of life through harmful conditions, undermines property rights through forced labour, and destroys honour through humiliation and abuse. Consequently, it stands in direct contradiction to Prophetic teachings and is unequivocally prohibited within Islamic ethical and legal frameworks.
By Imam Alhaji Saeed Abdulai
