Features
The golden experience

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When gold and diamonds were first discovered in South Africa, many men lost interest in sex. The discovery, therefore, caused marital problems the world over. Wives thought their dear husbands had gotten impotent and perhaps needed herbal treatment – AK 47 bitters. In fact, they were mistaken. Their husbands were only preoccupied with dreaming about gold and just couldn’t get it up to fulfill their marital obligations.
When the gold and diamond sensation got blown out of proportion, happily-married men either divorced their wives or simply left them and headed for South Africa to “do galamsey.” It was also a boom for some wives.
Hot-headed, sexy, firm buttocks, slim waisted, shinny-lipped wives left their husbands gaping in wonder as they floated to the Rand to hawk their beautiful bodies for gold money. Some became strip-teasers and belly dancers to entertain tired gold diggers and made a fortune therefrom. Gold had brought a good measure of madness to the world
The global insanity became so infectious that gainfully employed folks vacated post and were last seen in dirty garb with shovels and pans digging gold. Some pastors and catechists were even infected with the virus of the golden madness.
They promptly told the Holy Spirit to hold on “small”. They threw off the cassock, shoved the Holy Bible aside and travelled thousands of miles to dig diamonds. Man shall not subsist only on the word of God. Moreover, when man is bellyful his chances of making it to heaven are high. The reason is that the distance between a man’s stomach and the gates of heaven is automatically reduced once his belly is well-filled with good food and wine.
The gold rush also brought ready employment to armed robbers. They quickly procured arms and ammo and danced joyfully to the land of the Afrikaners, not to dig for gold, but to rob successful miners of their fortune. It brought about violence and a security problem. The miners were compelled to arm themselves and people died through violence while others were maimed.
The situation was characterised by mayhem and some returned home wealthy, others poorer than they had been. It was a whole confusion of comedy and tragedy, successes and failures, joy and sorrow. That is what gold begets.
Go to Obuasi and witness what gold can do to a human being. Illegal gold diggers are prepared to die in defence of their notoriety and determination to prosper from minerals that do not belong to them. They are armed to the teeth and would readily cause harm if antagonised.
Some have died while digging for gold or through mercury or cyanide poisoning. When workers of Ashanti Goldfields blast surface rock and wait for the dust to settle, these galamsey men rush in there to scoop out earth which they are not supposed to be doing because of the health risks and because it is unlawful.
Galamsey operators have clashed with police and security men of the Ashanti Goldfields Corporation (AGC) more than once this year alone. In a recent offense, the operators were alleged to have destroyed AGC property, torched housing facilities, and stole 58,000 birds from the corporation’s poultry unit, among other things.
Surely, the rogues are selling some of the birds cheaply under half the price, and the rest are certainly being organised into light soup to clear malaria. Of course, some of the meat would end up roasted, fried or toasted and eaten with ground pepper and akpeteshie if not Extra ‘Hewale.’
This is the comedy of the palaver. The looming tragedy is that the galamsey men are said to be getting ready to avenge the death of three of their colleagues who were killed in the confrontation. Apparently, they are not content with the chicken festival and want to cause havoc.
The problem with those who mine gold is that they are die-hards – Yente gyae! Most of them have seen the bitterness of life, have suffered hunger, disease and deprivation. They find galamsey as the golden way out. It is their saviour, their messiah. If they would meet death in the course of finding a means to survive, they would welcome it. And if they could be killed, then they must also kill. That sums up the mentality of these operators.
I have a feeling that it would be better for the authorities to deal prudently with the matter while beefing up security in the area. In the first place, to deprive them completely of their operations without offering them any alternatives would mean turning them loose to become armed robbers since they are armed, anyway. We have enough armed robbers in the system. We don’t want new entrants.
What should be done is that their activities should be regulated rather than obliterated. A way should be found to meet their representatives to iron out the growing differences. And the following must be considered.
That they cannot operate without licence; they should be confined to specific areas of operation so as to save the environment from degradation; should renounce violence and the celebration of chicken festivals; should regulate the activities of their members; should not encroach upon AGC property and desist from lawlessness of all kinds, especially stealing and be prepared to be tried and jailed if they breach the peace or the law.
The aim is not to encourage galamsey but to regulate it so that it becomes legal and employment generating without it become a nuisance to society.
As one AGC official told me recently, the activities of the galamsey operators do not adversely affect the corporation except when the operators become lawless, encroach and steal. That is where they become undesirable.
It is unfortunate that AGC does not arm their security men well enough to deal with lawless operators. Anyhow, we hope the situation would be well-thought-out so that calm can return to the Obuasi area.
Already, the prostitutes in the area are feeling uneasy. When there is a stir, business goes down. Theirs is a matter of the heart and of the thigh. That’s a cool matter and they are praying hard that the matter should be resolved at a high level. Because the higher you go, the cooler it becomes!
Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson








