Fruitful Living
The power and means to change: The Word of God
• The Bible reveals God’s truth
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. – 2 Timothy 3:16-17
INTRODUCTION
The Bible is not a collection of stories, fables, myths, or merely human ideas about God. Through the Holy Spirit, God revealed His person and plan to certain believers, who wrote down His message for His people. Scripture is completely trustworthy because God was in control of its writing. Its words are entirely authoritative for our faith and life. The Bible is ‘God-breathed.’ Read it and use its teachings to guide your conduct.
The whole Bible is God’s inspired Word, because it is inspired and trustworthy, we should read it and apply it to our life also. The Bible is our standard for testing everything else that claims to be true. It is our safeguard against false teaching and our source of guidance for how we should live. It is our only source of knowledge about how we can be saved. God wants to show us what is true and equip us to live for Him. How much time do we spend in God’s Word? Read it regularly to discover God’s truth and to become confident in our lives and faith.
In our zeal for the truth of Scripture, we must never forget its purpose – to equip us to do good. We should not study God’s Word simply to increase our knowledge or to prepare us to win arguments. We should study the Bible so that we will know how to do Christ’s work in the world. Our knowledge of God’s Word is not useful unless it strengthens our faith and leads us to do good.
1. The Word of God is powerful; because it is the declaration of Almighty God who created all that exists and continues to work out His purposes for the good of all creation. God commanded creation into existence by His Word – In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. – (Genesis 1:3).
Spiritual re-creation is also through the Word of God – For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. – 1 Peter 1:23.
2. We experience cleansing in our spiritual journeys through the Word of God. Jesus said, ‘You are already clean because of the word I have spoken to you’ – John 15:3. It is also by the Word of God that we are sanctified; being set apart from sin for holiness – (Sanctify them by the truth; your word is truth – John 17:17)
3. We also experience growth and transformation in our lives through the Word of God. The two parallel passages of Scripture; Ephesians 5:15-20 and Colossians 3:12-17 address being filled with the Spirit and the Word of God, respectively:
‘Be very careful, then, how you live-not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is. Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. – Ephesians 5:15-20
Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.
Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. – Colossians 3:12-17.
It is not a coincidence that the results of the two infillings are the same; that is in-depth spirituality and fruitfulness. Lives are transformed as we obey the Word of God in the power of the Holy Spirit.
4. God’s part is to cause spiritual re-creation, growth, and fruitfulness through the working of His Spirit in our lives. Our party is to obey God by the faith that works through love. ‘For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.’ – Galatians 5:6.
- To experience lasting change, we need to abandon our lives wholeheartedly and totally to God. The life and teachings of Jesus Christ provide us with a good example. Jesus dedicated His life to God’s will when He declared to God that, ‘Lo I have come to do your will’ – Hebrews 10:9.
- Secondly, we need to fill our lives with the Word of God.
- Thirdly, we need to live our lives in obedience to God’s Word through dependence on the Spirit of God.
5. A common result of being filled with the Word of God and the Spirit of God (Ephesians 5 and Colossians 3) is gratitude to God.
If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. – John 15:7-8
As God causes growth and fruitfulness in our lives, we have cause to praise and thank Him for His grace. We are motivated and directed by His Spirit and Word to do all things as unto Him. ‘Whatever you do, work at it with all your heart, as working for the Lord, not for human masters,’ – Colossians 3:23.
6.As Christians live by the Word of God, churches are transformed. Transforming Christians and churches can impact the rest of society for good. Let us, therefore, strive to be doers of the Word, and not only hearers. ‘Do not merely listen to the word, and so deceive yourselves. Do what it says.’ – James 1:22.
Conclusion
The Word of God is a powerful instrument for change because it is the revelation of the will of God and is backed by His unlimited power.
Published by permission from AFREG.
Stay blessed!
For further enquiries please contact us on Tel Nos. 0268130615 or 0243588467
Email: saltnlightministries@gmail.com
Website: saltandlightgh.org
By Dr. Joyce Aryee, the author
The internationally accepted definition (from the UN Palermo Protocol, 2000) identifies three elements:
ACT (What is done), which includes:
• Recruitment, transportation, transfer harbouring, or receipt of persons. How it is Applied:
In Ghana, traffickers recruit children from rural areas under false promises of education or employment.
MEANS (How it is done), which includes:
• Threats
• Coercion
• Deception
• Abuse of vulnerability
How it is applied:
Parents may be deceived into releasing children, or victims may be threatened into silence.
PURPOSE (Why it is done), which includes:
• Sexual exploitation
• Forced labour
• Slavery
• Organ harvesting
Key Insight:
Even if a victim appears to “consent,” such consent is legally irrelevant if coercion or deception is involved.
Islamic legal principles align with this framework by prohibiting exploitation (ẓulm) and unjust enrichment, rendering trafficking morally and legally impermissible (Bawono & Huda, 2025).
Forms and impacts of human trafficking
Human trafficking manifests in several forms:
• Child trafficking → educational deprivation, psychological trauma
• Forced labour → economic exploitation, health risks
• Sexual exploitation → severe physical and emotional harm
• Organ trafficking → life-threatening and ethically egregious
Human trafficking manifests in diverse and interconnected forms. Child trafficking leads to loss of education, long-term psychological trauma, and entrenched poverty.
Forced labour subjects victims to severe economic exploitation and hazardous working conditions, often resulting in deteriorating health. Sexual exploitation inflicts profound physical abuse and emotional damage, alongside social stigma.
Organ trafficking poses life-threatening risks and represents a grave ethical violation. Collectively, these practices undermine human capital, weaken social structures, and hinder sustainable development. These forms collectively erode human capital and social stability.
Legal and Institutional Frameworks
International Legal Instruments
Universal Declaration of Human Rights (UDHR, 1948)
The UDHR provides the normative foundation for global human rights law:
• Article 1: Affirms equality and freedom of all humans
• Article 4: Explicitly prohibits slavery and servitude
• Article 5: Prohibits torture and degrading treatment
Analytical Insight:
Human trafficking violates all three provisions simultaneously. Victims are deprived of freedom (Article 1), subjected to forced labour (Article 4), and exposed to degrading conditions (Article 5).
These align closely with Islamic prohibitions against oppression and injustice.
Palermo Protocol (2000)
This is the primary international legal instrument addressing trafficking:
• Provides the AMP definition (Act–Means–Purpose)
• Emphasises the 3Ps framework: Prevention, protection, prosecution
• Recognises victim rights and state obligations
Analytical insight:
The Protocol’s emphasis on protection and dignity parallels Islamic legal objectives, particularly the preservation of life and honour. Comparative studies show strong convergence between Islamic law and international anti-trafficking norms (Jamal, 2025).
Regional framework
African charter on human and peoples’ rights
• Article 5: Protects human dignity and prohibits exploitation
• Article 15: Guarantees equitable working conditions
Analytical insight:
The Charter contextualises human rights within African socio-cultural realities, reinforcing communal responsibility an idea that resonates with Islamic communal ethics (ummah).
National framework: Ghana 1992 Constitution of Ghana
• Article 15: Guarantees the dignity of all persons and prohibits torture or degrading treatment
• Article 16: Explicitly prohibits slavery, servitude, and forced labour
• Article 21: Guarantees fundamental human rights and freedoms, including personal liberty, freedom of movement, and constitutional safeguard against human trafficking. In particular, Article 21 affirms the right of individuals to move freely, make autonomous decisions, and live without coercion.
Human trafficking directly contravenes these rights by restricting victims’ movement, subjecting them to confinement, and denying their personal liberty through deception and force. Victims are often transported against their will and held in exploitative conditions, thereby violating their constitutional freedoms.
Consequently, trafficking not only breaches specific prohibitions under Articles 15 and 16 but also fundamentally undermines the broader human rights guarantees freedom from arbitrary restraint.
Human Trafficking Act (Act 694, as amended)
• Criminalises all forms of human trafficking, including recruitment, transportation, harbouring, and exploitation
• Provides for victim protection, rehabilitation, and reintegration through state-supported mechanisms
• Establishes institutional frameworks for investigation, prosecution, and inter-agency collaboration
Critical and normative insight:
The Act reflects Ghana’s commitment to safeguarding human dignity and aligns with international standards. However, enforcement challenges persist due to limited funding, weak institutional coordination, and low public awareness, which hinder effective implementation.
From an Islamic perspective, the provisions of Act 694 resonate strongly with core Sharīʿah principles. Islam unequivocally prohibits all forms of exploitation (ẓulm), coercion, and the commodification of human beings. Human trafficking violates the divinely ordained dignity (karāmah) of individuals, undermines justice (‘adl), and disrupts social balance. By criminalising trafficking and promoting victim protection, the Act indirectly advances the higher objectives of
Islamic law (Maqāṣid al-Sharīʿah), particularly the preservation of life, dignity, and wealth. Thus, both Islamic teachings and Ghanaian law converge in condemning trafficking as a grave moral and legal injustice.
Page | 8
Children’s Act (Act 560)
• Protects children from exploitative labour and harmful practices
• Promotes access to education, welfare, and holistic development
Domestic Violence Act (Act 732)
• Addresses physical, emotional, and psychological abuse often associated with trafficking
• Provides legal remedies, protection orders, and support systems for victims
By Imam Alhaji Saeed Abdulai, Kpone
Katamanso Municipal Chief Imam, Certified
Counsellor and Governance Expert
Jesus teaches, “Neither do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.”
Light is not meant to be hidden. In Ephesians 5:8, the Bible says, “For you were once darkness, but now you are light in the Lord. Walk as children of light.”
This means our faith should be visible in the way we live. Not in a loud or forceful way, but in a consistent and genuine way.
When we choose honesty, kindness, patience, and love, we are shining our light. People may not always listen to what we say, but they will see how we live.
Your Life Should Point Others to God
Jesus says, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”
This is the purpose of being salt and light. It is not about drawing attention to ourselves, but about pointing people to God.
In 1 Peter 2:12, we are encouraged to live such good lives that others may see our actions and glorify God.
Our lives become a testimony. The way we treat people, the way we handle challenges, and the way we walk in love all speak loudly.Through us, others can begin to see the goodness and grace of God.
6. Being Salt and Light Requires a Living Relationship with God
We cannot live this life in our own strength.
In John 15:5, Jesus says, “Without me you can do nothing.” This reminds us that our ability to influence the world comes from our connection with Him.
As we spend time in prayer, study His Word, and walk in obedience, our lives are transformed. From that place, we begin to reflect Him naturally.
It is not about striving. It is about abiding in Him.
A Simple Reflection
To be salt and light means:
² To influence the world with Godly character
² To live differently according to God’s Word
² To shine through your daily actions
² To point others to Christ
² To remain connected to Him at all times
Conclusion
Jesus has already declared who you are. You are the salt of the earth. You are the light of the world. The question is whether you are living out that identity.
The world needs your influence. The world needs your light. In your home, your workplace, your church, and your community, God has placed you there for a reason.
As you walk with Him, your life will naturally make an impact. Shine your light,
stay true to His Word and let your life bring glory to God.
By Rev. Dr Joyce Aryee
