Fruitful Living
The power and means to change: The Word of God
• The Bible reveals God’s truth
All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. – 2 Timothy 3:16-17
INTRODUCTION
The Bible is not a collection of stories, fables, myths, or merely human ideas about God. Through the Holy Spirit, God revealed His person and plan to certain believers, who wrote down His message for His people. Scripture is completely trustworthy because God was in control of its writing. Its words are entirely authoritative for our faith and life. The Bible is ‘God-breathed.’ Read it and use its teachings to guide your conduct.
The whole Bible is God’s inspired Word, because it is inspired and trustworthy, we should read it and apply it to our life also. The Bible is our standard for testing everything else that claims to be true. It is our safeguard against false teaching and our source of guidance for how we should live. It is our only source of knowledge about how we can be saved. God wants to show us what is true and equip us to live for Him. How much time do we spend in God’s Word? Read it regularly to discover God’s truth and to become confident in our lives and faith.
In our zeal for the truth of Scripture, we must never forget its purpose – to equip us to do good. We should not study God’s Word simply to increase our knowledge or to prepare us to win arguments. We should study the Bible so that we will know how to do Christ’s work in the world. Our knowledge of God’s Word is not useful unless it strengthens our faith and leads us to do good.
1. The Word of God is powerful; because it is the declaration of Almighty God who created all that exists and continues to work out His purposes for the good of all creation. God commanded creation into existence by His Word – In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light. – (Genesis 1:3).
Spiritual re-creation is also through the Word of God – For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. – 1 Peter 1:23.
2. We experience cleansing in our spiritual journeys through the Word of God. Jesus said, ‘You are already clean because of the word I have spoken to you’ – John 15:3. It is also by the Word of God that we are sanctified; being set apart from sin for holiness – (Sanctify them by the truth; your word is truth – John 17:17)
3. We also experience growth and transformation in our lives through the Word of God. The two parallel passages of Scripture; Ephesians 5:15-20 and Colossians 3:12-17 address being filled with the Spirit and the Word of God, respectively:
‘Be very careful, then, how you live-not as unwise but as wise, making the most of every opportunity, because the days are evil. Therefore do not be foolish, but understand what the Lord’s will is. Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. – Ephesians 5:15-20
Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.
Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. – Colossians 3:12-17.
It is not a coincidence that the results of the two infillings are the same; that is in-depth spirituality and fruitfulness. Lives are transformed as we obey the Word of God in the power of the Holy Spirit.
4. God’s part is to cause spiritual re-creation, growth, and fruitfulness through the working of His Spirit in our lives. Our party is to obey God by the faith that works through love. ‘For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.’ – Galatians 5:6.
- To experience lasting change, we need to abandon our lives wholeheartedly and totally to God. The life and teachings of Jesus Christ provide us with a good example. Jesus dedicated His life to God’s will when He declared to God that, ‘Lo I have come to do your will’ – Hebrews 10:9.
- Secondly, we need to fill our lives with the Word of God.
- Thirdly, we need to live our lives in obedience to God’s Word through dependence on the Spirit of God.
5. A common result of being filled with the Word of God and the Spirit of God (Ephesians 5 and Colossians 3) is gratitude to God.
If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. – John 15:7-8
As God causes growth and fruitfulness in our lives, we have cause to praise and thank Him for His grace. We are motivated and directed by His Spirit and Word to do all things as unto Him. ‘Whatever you do, work at it with all your heart, as working for the Lord, not for human masters,’ – Colossians 3:23.
6.As Christians live by the Word of God, churches are transformed. Transforming Christians and churches can impact the rest of society for good. Let us, therefore, strive to be doers of the Word, and not only hearers. ‘Do not merely listen to the word, and so deceive yourselves. Do what it says.’ – James 1:22.
Conclusion
The Word of God is a powerful instrument for change because it is the revelation of the will of God and is backed by His unlimited power.
Published by permission from AFREG.
Stay blessed!
For further enquiries please contact us on Tel Nos. 0268130615 or 0243588467
Email: saltnlightministries@gmail.com
Website: saltandlightgh.org
By Dr. Joyce Aryee, the author
“…at just the right time, when we were still powerless, Christ died for the ungodly” – Romans 5:6 (NIV)
Introduction
JESUS Christ shed His blood on the Cross as the perfect, all-sufficient sacrifice for our sins. His atoning death and victorious resurrection constitute the only ground for our salvation.
The Holy Spirit glorifies the Lord Jesus Christ and convicts the world of its guilt. He regenerates sinners, and we are baptized in Him into union with Christ and adopted as heirs in the family of God.
The Holy Spirit also indwells, illuminates, guides, equips and empowers believers for Christ-like living and service.
We continue from where we ended last week.
Seven words on the cross
4. The word of spiritual suffering
“My God, my God, why have you forsaken me?” – Mark 15:34.
These words mark the climax of Jesus’ suffering for a lost world. Jesus experienced separation from God the Father as the sinner’s substitute. Here the sorrow, grief and pain were at their worst.
He was pierced for our transgression – “But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His wounds we are healed.” – Isaiah 53:5 (NIV), and gave Himself a “ransom for many” – Matthew 20:28; 1 Timothy 2:6.
God made Him who had no sin to be sin for you and me – 2 Cor. 5:21.
Jesus died, forsaken that we might never be forsaken – Psalm 22. Because of this we are redeemed by the suffering of Christ – 1 Peter 1:19.
5. The word of physical suffering
“Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, “I am thirsty.” – John 19:28.
Jesus nearing death goes through the agony of thirst. Jesus the fountain of Living Water desires earthly water and is given vinegar – sour wine which He rejects. He had to endure pain and shame.
6. The word of triumph
“When He had received the drink, Jesus said, “It is finished” – John 19:30.
Mission accomplished. The work of redemption is done. Jesus did not say “I am finished.” Rather, He triumphantly made a declaration that He had completed and accomplished His work on the cross.
• He had accomplished the earthly mission assigned by the Father;
• He had fulfilled the important Old Testament prophecy about the suffering Messiah – Genesis 3:15; Isaiah 53:3–12;
• Completed the work of redemption as the sacrificial and Passover Lamb of God – John 1:29; 1 Corinthians 5:7, involving blood atonement – Ephesians 1:7; Hebrews 9:12 & 22;
• The decisive moment of victory over Satan and his network of demons – Colossians 2:15;
• Jesus has achieved the means of reconciliation of God with His creation and sinful humanity – 2 Corinthians 5:18–19 & 21; Colossians 1:20–22.
It is worthy to note that nothing can be added to the finished work of the cross for salvation. The way of salvation is now open to all who believe and draw on Jesus’ finished work on the cross – Matthew 27:50; Luke 23:46.
The debt for our sin has been paid in full and the plan of salvation established.
7. The word of committal
“Jesus called out with a loud voice, “Father, into your hands I commit My spirit.” When He had said this, He breathed His last.” – John 19:30; Luke 23:46.
The Lord Jesus voluntarily committed His life into God the Father’s care – He went in spirit to His Father in Heaven.
“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” – John 3:16 (NIV).
Author
Kindly note: You are warmly invited to join us for our programme, Meditations on Easter, on Saturday, 11th April 2026 at Christ the King Parish Hall at 8:00 a.m.
The theme is: “He Is Risen Indeed, Hallelujah!!! – The Transformative Power of the Resurrection” (Matthew 28:5; 1 Peter 1:3–4).
Our deepest desire this Easter is to experience the power of Christ’s resurrection more intimately in our lives and to share the hope of the risen Lord with others.
Stay Blessed!
For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightgh.org
By Rev. Dr Joyce Aryee
Fruitful Living
HAJJ: The 5th Pillar of Islam, a sacred journey to the house of Allah…an elevated call to faith, sacrifice, spiritual renewal (Final part)
Types of Hajj: Understanding the forms of pilgrimage
THERE are three recognised types of Hajj:
• Hajj al-Tamattu’: Performing Umrah first, exiting Ihram, and then entering Ihram again for Hajj.
• Hajj al-Qirān: Combining Umrah and Hajj in one Ihram without exiting.
• Hajj al-Ifrād: Performing only Hajj without Umrah.
Each type has specific rulings, and the choice depends on the pilgrim’s circumstances.
Miqāt and the State of Ihram
The Miqāt refers to designated boundary points where pilgrims must enter into Ihram before proceeding to Makkah. Crossing these boundaries without Ihram invalidates the proper commencement of Hajj.
Ihram is not just clothing—it is a sacred state of discipline, intention, and spiritual consciousness.
Fidyah and Dam: Expiation in Hajj
Islam provides remedies for mistakes during Hajj:
• Fidyah: Compensation such as fasting, feeding the poor, or sacrifice for minor violations
• Dam: Sacrificial penalty required for certain omissions or violations
• Tawaf
• Sa’i
These ensure that errors do not invalidate the pilgrimage but are corrected through prescribed means.
The virtue of Hajj Mabroor
The ultimate goal is to attain Hajj Mabroor (an accepted Hajj). The Prophet Mohammed pbuh said:
“An accepted Hajj has no reward except Paradise.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
Its signs include sincerity, avoidance of sin, humility, and lasting transformation after the pilgrimage.
The role of intention and acceptance
Hajj is not judged by outward actions alone but by sincerity of intention (Niyyah). A person may perform all rituals correctly yet fail to attain acceptance if sincerity is lacking.
Allah looks at the hearts, not merely the actions.
Life after Hajj: A new beginning
Hajj is not the end—it is the beginning of a renewed life. A pilgrim is expected to:
• Maintain righteousness
• Increase acts of worship
• Avoid returning to sin
• Become a model of good character in society
The true success of Hajj is reflected in one’s transformation.
What is Umrah?
Umrah is a lesser pilgrimage that can be performed at any time of the year. It includes:
• Ihram
• Tawaf
• Sa’i
• Shaving or trimming hair
Though not obligatory like Hajj, it holds immense spiritual reward. The Prophet Mohammed said:
“One Umrah to another is an expiation for what is between them.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
Visiting the Prophet’s Mosque in Madinah
While not a pillar of Hajj, visiting the Mosque of the Prophet Mohammed pbuh in Madinah is a highly recommended Sunnah.
The Prophet Mohammed said:
“Do not undertake a journey except to three mosques: Al-Masjid al-Haram, my mosque, and Al-Aqsa Mosque.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
Praying in the Prophet’s Mosque carries immense reward, and sending salutations upon him at his grave is a deeply spiritual experience.
Summary and conclusion
Hajj is a journey of total submission, unity, and spiritual rebirth. It connects the believer to the legacy of the Prophets and prepares the soul for the ultimate return to Allah.
The Prophet Mohammed pbuh said:
“Whoever performs Hajj for Allah and avoids obscenity and wrongdoing will return like the day he was born.” (Ṣaḥīḥ al-Bukhārī, 1521; Ṣaḥīḥ Muslim, 1350)
May Allah grant us the opportunity to perform Hajj, accept it from us, and make it a means of our salvation. Ameen.
• Author
Author’s profile
Imam Alhaji Saeed Abdulai
Kpone Katamanso Metropolitan Chief Imam
Governance Expert and Islamic Scholar
Imam Saeed Abdulai is a distinguished Islamic scholar and community leader known for his impactful teachings on faith, governance, and societal development. He actively contributes to religious education and public discourse in Ghana and beyond.
22. References
• The Noble Qur’an (2:197, 3:97, 22:26–27)
• Ṣaḥīḥ al-Bukhārī
• Ṣaḥīḥ Muslim
• Sunan al-Tirmidhi
• Ibn Kathir, Tafsir al-Qur’an al-‘Azim
• Imam al-Nawawi, Sharh Sahih Muslim
By Imam Alhaji Saeed Abdulai, Kpone Katamanso Municipal Chief Imam, Certified Counsellor and Governance Expert
