Fruitful Living
Living the transformed life (Part 1)
• The Bible reveals God’s truth
For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Saviour, Jesus Christ, who gave Himself for us to redeem us from all wickedness and to purify for Himself a people that are His very own, eager to do what is good. – Titus 2:11-14.
INTRODUCTION
Beloved in Christ I am writing to you today as the carrier of a message that is fundamental to our place as Christians in our society. I sincerely pray that after hearing this message, we will all be challenged to do more for God, for country, and for ourselves.
Living the transformed life as a Christian has everything to do with national development. I’ll tell you why.
The transformed life is a life shaped anew by God, to serve and fulfill God’s purpose for mankind. Living the transformed life is a process, a journey that we each embark on when we personally accept and invite Jesus Christ to become Saviour and Lord of our lives. Our lifestyles must reflect the God we profess and embrace.
Where do we start from? By examining and practising some principles that have been clearly spelt out for us in the Bible.
- Let’s Live an exemplary life no matter where you are: Philippians 2:15 advises us to ‘…become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world’.
This Bible verse is clearly telling us to do what is right whether other people are doing it or not. It is telling us to live differently, to strive to live above reproach, so that just as light drowns out darkness, our conduct shall be an example that others will be provoked to respect and to live by.
- Let’s Eschew self-centredness by looking out for the interests of each other: Philippians 2:4 tells us ‘Let each of you look out not only for his own interests, but also for the interests of others.’
This is an indirect way of telling us to be selfless in all our pursuits. As humans, we are naturally prone to selfishness. It is this selfishness that makes us take decisions and carry out certain actions that only favour us even if they are detrimental to our fellow humans.
- Let’s not wait for the government to do everything: James 2:14-16 – “What good is it, my brothers, if a man claims to have faith but has no deed? Suppose a brother or sister is without clothes and daily food. If one of you says to him, “Go, I wish you well; keep warm and well fed” but does nothing about his physical needs, what good is it?”
There are some things we can do as individuals in our own small way. This, I believe, is intended to make Christians understand that using our resources to assist less privileged people in society is an opportunity for us to exercise our faith and to honour God.
- Stewardship requires faithfulness: Now it is required that those who have been given a trust must prove faithful – 1 Corinthians 4:2.
Everything we have has been entrusted to us by God and as stewards, He expects us to be faithful in handling/managing what has been given to us. The first thing God entrusted to us from day one of creation was the earth.
- Let’s respect authority and national laws: 1 Peter 2:13- ‘Submit yourselves for the Lord’s sake to every human authority: whether to the emperor, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God’s will that by doing good you should silence the ignorant talk of foolish people. Live as free people, but do not use your freedom as a cover-up for evil; live as God’s slaves. Show proper respect to everyone, love the family of believers, fear God, honour the emperor. Slaves, in reverent fear of God submit yourselves to your masters, not only to those who are good and considerate, but also to those who are harsh.’
This scriptureencourages us to respect authority not just at face value but out of respect for God and hierarchies created to establish order in society. Respect for authority keeps us in check and forces us to exercise discipline in fulfilling our obligations (e.g. payment of taxes, pension contributions, etc.) towards the development of the nation.
- Let’s be content: Hebrews 13:5 tells us ‘Let your conduct be without covetousness, and be content with such things as you have’ and 1 Timothy 6:6 says ‘Now godliness with contentment is great gain’. I may be wrong but I believe that contentment is the antidote to greed and covetousness which breed corruption in various forms and at various levels in our society. There is nothing wrong with being ambitious but there is a difference between being ambitious and being covetous. Most of the woes of our nation today could/would be avoided if Christians in diverse positions of authority, influence, and power remember this Scripture and pause in their excessive pursuit of material things. Let’s examine our hearts and our motives in our pursuit of money and material things. Are we seeking to acquire something or more of something because we truly need it or because we want to out-compete someone else? Are we living within our means or beyond it? Only we can truthfully answer these questions.
- Let’s eschew idleness: The Bible is clear on this. 2 Thessalonians 3:10 explicitly puts it this way ‘…if anyone will not work, neither shall he eat.’ We all know from our basic economic lessons that employment drives productivity at all levels within the economy. If no one works, nothing gets done, nothing gets produced and revenue generation channels simply cease to exist. Working does not always require us to be employed by others. The fact that God has called us to live a transformed life is no excuse for us to spend 24 hours in church when we should be at our workplace offering our services and/or generating income/revenue. There is time for everything. Jesus Christ Himself gave us this counsel in Mark 12:17‘Render to Caesar the things that are Caesar’s and to God the things that are God’s’.
- Let’s pursue justice and fairness in all our dealings: God expects us to be fair, honest, and truthful in all our dealings.
Colossians 4:1 says “Masters, give your bondservants what is just and fair, knowing that you also have a Master in heaven”.
To be continued!!
Stay blessed!
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By Dr. Joyce Aryee, the author
Fruitful Living
Sanitation, Hygiene, and the Morality of Public Space: Reclaiming Ghana’s Civic Virtue through Faith and Policy (Final Part)
A. The Role of Religious Leaders and Counsellors
Religious leaders wield immense influence in shaping public values. Every mosque, church, and shrine should integrate environmental stewardship into its doctrine. Islam views the earth as a masjid—a place of prostration (Sahih Bukhari, 335). Polluting it is akin to defiling a sacred space. Monthly khutbahs should focus on amanah and tahārah, connecting spiritual purity to environmental discipline.
As a counsellor, I affirm that behavioural reform requires both moral teaching and psychological reinforcement. When believers internalise that cleaning a drain is an act of ʿibādah (worship), they transform routine labour into sacred service. The Prophet (peace be upon him) taught: “Removing harmful things from the path is a branch of faith.” (Sahih Muslim, 35). This hadith perfectly captures the theology of civic virtue.
B. Individual and Community Pledge
Moral renewal begins with personal accountability. Every household must adopt responsible waste practices—segregating recyclables, composting, and cooperating with collection services. Citizens must also exercise al-amr bi-l-maʿrūf wan-nahy ʿani-l-munkar (enjoining good and forbidding evil) by correcting neighbours who litter or misuse public spaces, with gentleness and wisdom (Qur’an 16:125).
Communities should establish local sanitation committees under mosque and church leadership, creating faith-driven accountability structures. Supporting local enforcement, rather than resisting it, must be seen as a contribution to maslahah—the public interest that the Sharia seeks to protect.
This collective moral reawakening must integrate faith, governance, and citizenship into one moral project: cleanliness as worship, sanitation as patriotism.
C. Conclusion: Cleanliness, Dignity, and the Maqāṣid al-Sharīʿah
Ghana’s destiny as a great nation is inseparable from the cleanliness of its environment and the conscience of its citizens. The choked gutters, polluted rivers, and scattered waste are not only environmental failures but spiritual wounds upon our collective soul. The Prophet (peace be upon him) said: “Allah is pure and accepts only what is pure.” (Sahih Muslim, 1015). A nation that aspires to divine favour must first reflect divine purity in its public spaces.
To achieve this, we must view sanitation through the lens of the Maqāṣid al-Sharīʿah—the higher objectives of Islamic law—which aim to preserve life (ḥifẓ al-nafs), faith (ḥifẓ al-dīn), intellect (ḥifẓ al-ʿaql), wealth (ḥifẓ al-māl), and posterity (ḥifẓ al-nasl). Clean environments are essential for all five objectives:
- Preservation of Life (ḥifẓ al-nafs): Proper sanitation prevents disease and death. Protecting human health is a divine imperative. Allah says, “And do not throw yourselves with your own hands into destruction.” (Qur’an 2:195).
- Preservation of Faith (ḥifẓ al-dīn): Islam equates purity with faith. An unclean environment obstructs worship and spiritual growth, violating the believer’s covenant of cleanliness.
- Preservation of Intellect (ḥifẓ al-ʿaql): Healthy surroundings promote clarity of thought, while pollution and disease diminish cognitive vitality and learning.
- Preservation of Wealth (ḥifẓ al-māl): Waste management safeguards public funds, prevents costly health crises, and preserves natural resources.
- Preservation of Posterity (ḥifẓ al-nasl): Environmental care ensures a habitable planet for future generations, fulfilling our amanah to the unborn.
By aligning sanitation with these higher objectives, we transform a civic duty into a sacred mission. Achieving the Maqāṣid requires cooperation between policy and piety—laws enforced justly, education grounded in values, and citizens inspired by faith.
Let every believer remember that a clean street is a silent dhikr (remembrance of Allah), a purified drain is a fulfilled amanah, and a healthy neighbour is a protected trust. When our gutters run clear and our air smells fresh, it will signify not merely progress but piety—proof that Ghana has reclaimed its moral and civic virtue under the gaze of the Almighty Allah.
Thank you.
- By Imam Alhaji SaeedBAbdulai, the Author
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B. Instead, walk in righteousness and true holiness … (20–24)
1. This is how you learned Christ
- As you heard Him and were taught by Him (through His apostles, of course – Matt. 28:19-20)
- In Whom is the truth – John 8:31; 14:6
2. For you were taught to “put off” the “old man”
- That is, your “former conduct,” how you behaved before you were saved – Col. 3:5-9
- Putting off the old man is needed because it is never content, but grows corrupt according to the deceitful lusts (like addictive drugs, you always need more).
3. And to “be renewed in the spirit of your mind”
- Which is the key to true “transformation” – Rom. 12:1-2
- You “renew your mind” only as you “set your mind on things above” – Col. 3:1-2
4. And to “put on the new man”
- A new man “which was created according to God” – Col. 3:10
- A new man, “in righteousness and true holiness” – Col. 3:12-17
In giving the admonition “No longer walk as the rest of the Gentiles,” Paul has made it clear that it involves both a “putting off” and a “putting on.” That is, our “Walking in Truth and Holiness” is not just a bunch of “Thou Shalt Not’s,” there are also some “Thou Shalt’s.”
To illustrate further the difference between the “old man” (how the rest of the Gentiles walk) and the “new man” (how Christians are to walk), we find Paul making…
II. The Application – (25–32)
Case in point: lying (25)
- The “old man” thinks nothing of lying
- The “new man” puts away lying, and in its place speaks truth with his neighbor (especially to those who are members of the same body)
Case in point: anger (26–27)
- The “old man” gets angry and lets it linger, or get out of control
- The “new man” may get angry, but does not…
- Let it linger (“do not let the sun go down on your wrath”)
- Allow it to prompt sinful behavior (“nor give place to the devil”)
Case in point: stealing (28)
- The “old man” is willing to steal
- The “new man” not only stops stealing, but works so he can help others in need!
Case in point: corrupt communication (29)
- The “old man” doesn’t worry or care what comes out of his mouth
- The “new man” not only avoids “corrupt communication,” but seeks to speak that which is uplifting to those who hear
Summary (30–32)
Why be concerned about putting off the “old man” and putting on the “new man?”
When Christians act like the “old man,” it grieves the Holy Spirit. By the Holy Spirit we were sealed for the day of redemption – Eph. 1:13-14.
Therefore, we ought to put away those things befitting the “old man” (bitterness, wrath, anger, clamor, evil speaking, malice). And in its place, we need to put on those things befitting the “new man” (being kind, tenderhearted, forgiving one another just as God forgives us in Christ).
Conclusion
What a contrast there would be if all those in the church truly carried out the admonition to “Walk in Truth and Holiness!” The church would stand out like “a city that is set on a hill” – Matt. 5:14-16.
And the world, though it now has “their understanding darkened,” would be more likely to come to see the truth that is in Jesus. But what hope is there if the church is more like the world than the “holy temple” it is to be?
Brethren, are we “grieving the Holy Spirit of God?” – Ephesians 4:30. While the increasing worldliness in our society naturally concerns us, let us be careful not to react with attitudes that reveal our old characteristic when we were in the world.
BY Rev. Dr Joyce Aryee,
the author
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