Fruitful Living
Eid-ul-Adha: A living legacy of faith, sacrifice, and devotion

We begin in the name of Allah, the Most Merciful, the Most Compassionate. We praise Him, seek His help and forgiveness, and seek refuge in Him from the evils of our souls and the wrongs of our actions.
May peace and blessings be upon the Prophet Muhammad (peace be upon him), his family, his noble companions, and all those who follow his path until the Day of Judgment.
Understanding the essence
of Eid-ul-Adha
Eid-ul-Adha, the Festival of Sacrifice, is one of the two major Islamic celebrations observed by Muslims across the world.
It commemorates the unwavering submission of Prophet Ibrahim (Abraham, peace be upon him) to Allah’s command when he was prepared to sacrifice his beloved son Isma’il (Ishmael, peace be upon him). Allah, in His infinite mercy, intervened and replaced the son with a ram, thus honouring Ibrahim’s sincerity and faith.
This moment of sacrifice is recorded in the Qur’an: “Then when they had both submitted and he put him down upon his forehead, We called out: ‘O Ibrahim! You have fulfilled the vision.’ Indeed, We thus reward the doers of good.” (Surah As-Saffat, 37:103–105)
This act of obedience is not merely a historical account. It is a living symbol that forms the essence of Eid-ul-Adha.
Ibrahim (A.S): The Architect
of Submission
Before the moment of sacrifice, Prophet Ibrahim and his family played critical roles in establishing Islam’s foundational pillars:
1. The building of the Ka‘bah
Prophet Ibrahim and his son Isma’il were chosen to construct the Ka‘bah, the sacred House of Allah in Makkah. The Qur’an records this noble moment:
“And [mention] when Ibrahim was raising the foundations of the House and [with him] Isma’il, [saying], ‘Our Lord, accept [this] from us. Indeed, You are the Hearing, the Knowing.’”
(Surah Al-Baqarah 2:127)
This structure remains the spiritual centre of Muslim worship, facing which over a billion Muslims direct their daily prayers.
2. The struggle of Hajar (Hajara) between Safa and Marwa
The mother of Isma’il, Hajar (Hajara), exemplifies a profound lesson of patience and faith. Left in the barren valley of Makkah with her infant, she ran between the hills of Safa and Marwa, desperately searching for water. Her perseverance was rewarded when the well of Zamzam sprang forth at the feet of her baby.
Her sincere struggle is now ritualised in Hajj as the Sa‘i between Safa and Marwa—a reminder of the role of women, the power of du‘a, and the value of trust in Allah’s provision.
Sacrifice at Mina and the
Rites of Jamarat
During Hajj, pilgrims reenact Ibrahim’s confrontation with Shaytan at Mina, where he rejected the devil’s temptation and cast stones at him. This act is now observed in Hajj as the ritual of stoning the Jamarat, symbolising the rejection of evil, temptation, and disobedience.
It is a vivid spiritual lesson: the path to Allah is one of resistance to distraction and sin, and one must be prepared to fight these forces with unwavering faith.
The essence of Arafat in Hajj
The Prophet Muhammad said:“Hajj is Arafah.” (Sunan al-Tirmidhi, 889)
Standing on the plain of Arafat, in deep humility and supplication, is the heart of Hajj. It represents the Day of Judgment, when all of humanity will stand before their Creator. The Prophet said: “There is no day on which Allah frees more people from the Fire than the Day of Arafah.” (Sahih Muslim, 1348)
For pilgrims, Arafat is a time of repentance, reflection, and renewal— and for non-pilgrims, fasting on that day is highly recommended.
Three core lessons from the
Sacrifice of Prophet Ibrahim
(A.S.)
1. Absolute obedience to Allah
Ibrahim’s willingness to sacrifice his son teaches that the essence of faith is unquestioning obedience to Allah. He prioritised divine command over emotion, logic, or comfort.
Takeaway:
In our lives, we must also be ready to put aside our desires, egos, and even attachments if they conflict with Allah’s instructions. This may involve sacrifices such as waking up for Fajr, staying away from haram income, or being truthful in difficult situations.
2. Sincere intention and inner sacrifice
The real essence of the sacrifice lies in the heart’s submission to Allah.
It is neither their meat nor their blood that reaches Allah, but it is your piety that reaches Him.”
(Surah Al-Hajj 22:37)
Takeaway:
Every act of worship should be grounded in sincerity. Whether it is prayer, charity, or sacrifice, what matters most is the purity of our intention.
3. Sacrifice for the greater good
The legacy of Eid-ul-Adha teaches us that sometimes, faith requires us to give up what we love for a greater purpose. Sacrificing wealth, time, or status in the path of Allah or for the benefit of others leads to spiritual elevation.
Takeaway:
Use your resources such as time, money, skills, for acts of benefit: support the poor, educate the young, assist the sick, and build your community.
Celebrating Eid-ul-Adha: A
Festival for all Muslims
Even for those who do not go on Hajj, Eid-ul-Adha holds immense significance. Muslims across the world participate in the act of Qurbani (sacrifice) to honor the tradition of Ibrahim (A.S.).
Types of animals and their
symbolism
Permissible animals include goats, sheep, cows, and camels. Each must meet a minimum age and be free of defects. The sacrificed animal is then divided into three parts: one for the family, one for relatives and friends, and one for the poor and needy.
This distribution reflects the spirit of sharing, compassion, and social responsibility—values at the heart of Islam.
The eternal message of Eid-ul-Adha
Eid-ul-Adha is not merely a celebration; it is a living tradition that calls us to:
• Submit like Ibrahim,
• Strive like Hajar,
• Sacrifice like Isma’il,
• Reflect like the pilgrims at Arafat.
May this Eid awaken within us a renewed commitment to obedience, sincerity, and compassion.
Let us make every Eid-ul-Adha a step forward in our spiritual journey, embodying the values of submission, sacrifice, and service to humanity. I wish every Muslim Eid Mubaarak
By Imaam Alhaji Saeed Abdulai
(Kpone Katamanso Metropolitan Chief Imaam)
Fruitful Living
Sanitation, hygiene, the morality of public space: Reclaiming Ghana’s civic virtue through faith and policy (Part 1)
In the name of Allah, the most gracious, the most merciful
All praise is due to Allah, Lord of the Worlds. May peace and blessings be upon the noblest of messengers, our Prophet Muhammad (peace be upon him), his family, and his companions.
I. Introduction: The crisis of conscience in the Filth
The Ghanaian ambition frequently proclaimed by our leaders is to achieve moral and economic excellence across the African continent. Yet, this noble aspiration is daily contradicted by the state of our environment. A single walk through our markets, open gutters, or along the banks of once-pristine rivers reveals a troubling truth: Ghana faces not only a sanitation crisis but a moral crisis.
The prevalence of diseases such as cholera, typhoid, malaria, and diarrheal infections can be directly linked to environmental neglect—piles of uncollected refuse, clogged drains, and indiscriminate open defecation (Ghana Health Service, 2023). This has produced a silent epidemic that weakens productivity, burdens hospitals, and undermines national dignity.
The Prophet Muhammad (peace be upon him) said: “Cleanliness is from faith, and faith leads to Paradise” (Sahih Muslim, Hadith 223). Thus, environmental decay is not merely a failure of policy but a spiritual deficiency, one that contradicts the very essence of faith and civilisation.
Government interventions like the National Sanitation Day (Ministry of Sanitation and Water Resources, 2017) and the “Make Accra the Cleanest City in Africa” campaign, though well-intentioned, have largely faltered. After decades of such initiatives, filth persists in our streets and minds alike.
The crisis, therefore, is not infrastructural—it is moral. Ghana’s sanitation problem represents a crisis of conscience, a failure of the Ghanaian to uphold the Morality of Public Space, where personal responsibility and public virtue intersect.
The Qur’an reminds us: “Indeed, Allah will not change the condition of a people until they change what is in themselves.” (Qur’an 13:11) Our outward environment reflects our inward state. Until we transform our moral and civic consciousness, no amount of external reform will deliver the clean, dignified Ghana we desire.
II. The Spiritual Mandate: Cleanliness as the foundation of faith
In Islam, cleanliness (tahārah) is not a minor ritual—it is an expression of spiritual order. The Qur’an declares: “Indeed, Allah loves those who turn to Him in repentance and those who purify themselves.” (Qur’an 2:222) This verse links repentance and purification as twin dimensions of spiritual renewal.
The Prophet (peace be upon him) said, “Purity is half of faith” (Sahih Muslim, 223), teaching that external hygiene mirrors internal piety. The act of maintaining a clean environment is thus not merely civil duty—it is a sacred obligation.
By Imam Alhaji Saeed
Abdulai, the Author
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Fruitful Living
Pouring out your heart in lament to God (Part 1)
“Why do you make me look at injustice? Why do you tolerate wrong? Destruction and violence are before me; there is strife, and conflict abounds. Therefore, the law is paralysed, and justice never prevails. The wicked hem in the righteous, so that justice is perverted.” – Habakkuk 1:3–4 (NIV)
Introduction
Did you know that even in sadness you can worship God in prayer? Yes, you can worship Him in the midst of difficulty through a prayer of lament, and there are many of these kinds of prayers in Scripture. We can find that all the major Bible characters poured out their hearts to God in lament, which I think is necessary in our prayer lives.
Prayers of lament are so helpful when we experience the dark night of the soul. We live in a broken world where things do not always go the way we want. There are times when we sometimes do not know what God is doing in our lives or which way to turn. Bringing before God a prayer of lament can make all the difference in the world because God actually changes us during these times when we pour out our hearts to Him.
Prayers of lament are a form of worship and faith
As an act of love, we worship God even in the midst of pouring out our difficulty before Him. Instead of backing away from God during a hard time or a dark night, confront the pain, worship God with it, and put everything before Him.
Lamentation is a powerful and meaningful form of worship because it places our love for God above even the worst of circumstances in our life. God does not ask us to deny the existence of our suffering. He does want us to collect it, stand in those things, and make Him an offering.
The Holy Spirit, our Comforter, helps us to do this: He aligns Himself with our will and says, “I will help you to will to worship God.” The glory of the majesty of God is that He helps us will and do.” – Graham Cooke
Let us look at an example of a song of lament that has touched many people throughout the years. The Spafford family lost everything they owned in a fire. Making plans to rebuild, they moved from Chicago to France. Horatio Spafford carefully planned the trip from America to France and booked tickets on a huge ship for his wife and four daughters. He was planning to join them a few weeks later.
On the voyage, the ship was rammed by another vessel and sank, carrying his wife and four daughters to the bottom of the ocean. All his plans suddenly were crushed.
In grief and lament, as his ship passed over the watery grave of his wife and four beloved daughters, he wrote this famous hymn, “It is Well With My Soul.”
Many of us know that hymn and have been touched deeply through the words expressed in every verse. Horatio Spafford knew the power of the prayer of lament in that instant. His words have helped many people face their own sorrows in times of grief. He refused to let go of God in the midst of difficulty and grief.
By Rev. Dr Joyce Aryee,
the author
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