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These comparisons and equalisationsin governance are totally needless
Governance can be defined “as the system by which entities are directed and controlled”. It is concerned with structure and processes for decision making, accountability, control and behaviour at the top of an entity. Governance influences how an organisation’s objectives are set and achieved, how risk is monitored and addressed and how performance is optimised.
In summary, governance encompasses the processes by which organisations are directed, controlled and held to account. It includes the authority, accountability, leadership, direction and control exercised in an organisation.
FUNCTIONS OF GOVERNMENT
The primary functions of government are to protect the basic human rights which include right to life, liberty and to possess property. The idea of natural rights is because every person deserves to enjoy these rights. It is assumed that people are born with these rights and that they should not be taken away from them without their agreement. If the government takes any of these rights, you have the liberty to take your complaints to court.
The modern government has a duty to fight poverty and improve the quality of life of its citizens. To achieve this, the government must create a conducive environment for material prosperity and economic growth. Therefore, the primary function of government is to redistribute resources from the young to disabled, under-privileged, socially challenged and the aged. It subsidises food, housing, healthcare and pension to the poor, also.
EXPERIENCE FROM MAJOR ADVANCED COUNTRIES
Though the rules and responsibilities vary greatly through time and place, governments must create them. They must provide the parameters for every day behaviour of every citizen, protect them from outside interference and often provide their well-being and happiness.
Most countries, especially the most advanced economies such as the United States of America (USA), the United Kingdom (UK), France, Canada, Germany, China, South Korea, among others which have managed to practise good governance through major reforms in their infrastructural development, social, economic and political advancements, have transformed their economies and provided reliefs to their peoples.
They have structured their economies in such a manner that allows their respective governments to continue with projects initiated by their predecessors without abandoning them for fresh ones to begin and that is the secret behind their significant progress. They did not allow politics and petty squabbles to distract their way of thinking thereby affecting economic progress of their various countries.
Some of these major advanced countries do have their individual problems and shortcomings. Their governments and other appointees have some forms of corrupt practices hanging on their necks to deal with. However, they do not blow their shortcomings in the open and out of proportion. They handle them internally without exposing them through the media to the outside world. That is the beauty of politics and democracy.
AFRICA’S EXPERIENCE IN GOVERNANCE
In Africa, our various governments and political leaders have allowed politics to cloud their judgements to the extent that they become selfish, petty and selective in the way they govern their countries and these often create problems to the extent of creating political upheavals and agitations from their peoples.
Leadership problems on the African continent are unique and cut across the spectrum of the various countries because most of their political leaders are only interested in themselves, immediate families and cronies and, therefore, their actions undermine that of the larger societies.
POLITICS IN GHANA
Over here in Ghana, we have allowed politics to affect our way of thinking and life in general. We have politicised our economy to the extent that everything that goes on in our country is tainted with politics. Our political leaders are not helping us as a nation and, therefore, we are witnessing retrogression in our economy instead of progress.
The two main political parties, the ruling New Patriotic Party (NPP) and the main opposition National Democratic Congress (NDC) which for some time now under the Fourth Republican Constitution, rotating power and for that matter the leadership of this country have not been able to share ideas and collate views in the governance of our country. Their intransigent posture keeps creating a lot of problems for the country and affecting the citizens in general. Their major problem is always to find fault with each other and use that as a weapon to attack each other. The least opportunity they get has been to use the media some of which are owned by themselves to attack each other, thereby washing their dirty linen in public. Their shortcomings are often picked and highlighted by the social media to their own detriment.
DISAGREEMENT IN POLITICAL LEADERSHIP AND PROJECT ABONDONMENT
It is perfectly true that our country needs a perfect and vibrant opposition to always put a check on the ruling government to bring it in line with the statutory laws and the country’s constitution. However, it appears that in almost all the changes in leadership of this country, both the party in governments and the oppositions, did not agree among themselves. There has always been tension between the two political groupings.
The reason most of the infrastructural projects have either been abandoned at the mercy of the weather or left to rot in the bush for many years, has been the lack of will power by subsequent governments to continue with those projects. These projects after some time, deteriorate to the extent that they become waste to the economy, thereby causing financial loss to the state. Almost all new administrations in this country prefer starting new projects instead of tackling and completing old ones initiated by their predecessors. This is the bane of this country which needs to be addressed as a nation.
If for the sake of political differences, projects such as school blocks and health facilities that had been completed and commissioned some years back are yet to be occupied while the people are in dire need of those facilities, then we have a huge problem on our hands as a nation. Our politicians are, indeed, not helping this country.
We complain of lack of funds or inadequate resources to carry out or initiate projects in the various sectors of the economy, yet we have the gut to spend our hard earned foreign money to carry out fresh projects at the expense of old ones.
COMPARISONS AND EQUALISATIONS IN GOVERNANCE
These comparisons and equalisations of projects and other issues related to governance are, indeed, not helping us in this country. You hear opposition issuing threats that the government in power is engaged in acts that affect their members and that when power changes hands they will do same. What kind of veiled threat is this? This country has come of age and people we place at the helm of affairs need to grow and know how to talk to the citizens.
It appears that our leaders keep flouting the laws and the provisions under the 1992 Constitution which we have crafted to govern our country. Ministers of State and some public officials are let off the hook when it comes to applying sanctions under the laws of this country. This kind of attitude gives room for the citizens to always make noise and also all kinds of speculations. The party in power must be seen to be vigilant and ready to apply and enforce the laws rigidly irrespective of the person involved or political party affiliations.
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By Charles Neequaye
Today, I focus on the Apostolic Church International in Finland, as I continue with my description of institutions and personalities and their accomplishments as members of the Ghanaian Diaspora in Finland.
The Apostolic Church International, Finland (or, Apostolic International Association Ry) was established in October 9, 2023. The Church in Finland has seen significant strides and accomplishments within the short time that it has been established in Finland, which must be highlighted.
History of the Church in Ghana
The Apostolic Church Ghana originated from the 1904–1905 Welsh revival, officially established in Ghana (then called Gold Coast) in 1935 following connections between a local prayer group in Asamankese (a town in southern Ghana), led by Peter Newman Anim, and the Apostolic Church, UK. There were historical splits in 1939 and 1953, but the Apostolic Church attained autonomy in 1985.
Today, the Church is headquartered in Accra. Last year (2025), it dedicated its new 10-storey headquarters, “The Apostolic Church Tower,” in Frafraha, Adenta West in Accra.
Activities of the Apostolic Church in Finland
The Apostolic Church in Finland conducts church service on Sundays. The service starts at 11a.m. in the morning and closes by 1 p.m. in the afternoon. There are no other activities during other days for now.
The Minister in charge of the church in Finland is also the Area Head of Italy Area. He is Pastor Daniel Kofi Addison who is the new Italy Area Head, and has just been transferred from UK South Area to Italy Area during the just-ended Council Meeting in March this year. Italy Area comprises Italy, which has 13 Assemblies, Germany, one Assembly, and Finland, one Assembly.
Elder Ebenezer Amoaning-Coffie is the Presiding Elder in charge of the Assembly in Finland. A Presiding Elder is responsible for day to day activities of the church (Assembly) and reports to the District Pastor, or in the absence of the District Pastor, reports to the Area Head.
Achievements
The Apostolic Church International, Finland was officially registered under the Finnish Law, guaranteeing freedom of worship and providing legal foundation for future growth. The church service is conducted in both English and Twi.
The church opens its doors to all people of every nation, especially Ghanaians who are in Finland and other African nationals. Now, the membership comprises Ghanaians, Nigerians and Sierra Leoneans.
The Church and the Ghanaian migrant community in Finland
The Apostolic Church in Finland plays a prominent role as a religious group that serves Ghanaian migrants and others in the Finnish society.
Thus, the Apostolic Church is a religious body for Ghanaian migrants in Finland and other nationalities who want to worship with them for diversity and better intercultural and multicultural understanding.
Elder Amoaning-Coffie said that the main and primary aim of the church is to bring people closer to God. “We aim to win souls for Christ. We aim to preach the gospel to the world. By propagating the gospel to the people, we are hopeful that they will turn away from any ungodly ways and be good individuals in the community and in society in general”, he stated.
He said that everything is going well so far. A key challenge, however, is how to get more members especially the youth. As a new Assembly, we are in need of instrumentalists, for example. We pray to God Almighty to help us do His work, the Elder disclosed.
Integration
By its activities, the Apostolic Church is helping to ensure integration of its members well into the Finish society. This is important since social interaction and citizens’ well-being are an important part of the integration process in Finland.
As I mentioned some time ago, the role of migrant associations and groups such as the Apostolic Church acting as bridge-builders for the integration and inclusion of migrants through participation in the decision making process and by acting as a representative voice is highly appreciated in Finland. Thank you!
With Dr Perpetual Crentsil
The landscape of the Ghanaian palate is shifting, and not necessarily for the better. In our bustling urban centres, from the streets of Accra to the suburbs of Kumasi, a quiet culinary revolution is taking place; one where the mortar and pestle are being replaced by the pizza oven and the deep fryer. This transition from traditional staple foods like fufu, banku, akple, kenkey, tuo zaafi, and ampesi toward “continental” dishes is more than just a change in appetite; it is a reflection of a deeper social struggle with identity and prestige.
The illusion of modernity
For many, “stepping out” for a meal has become synonymous with consuming foreign cuisine. There is an unspoken social hierarchy where a bowl of Abunuabunu is relegated to the village category, while burgers, pizzas are branded as prestigious choices. We have reached a stage where we equate foreign with modern and local with primitive.
This perception is a dangerous illusion. Our traditional dishes are marvels of culinary engineering complex, nutrient-dense, and deeply rooted in our history. When we choose a processed foreign import over a meal made from local tubers or fermented maize, we are not just changing our lunch; we are eroding the indigenous knowledge attached to our local ingredients and foods.
We need to turn the consumption of indigenous grains and tubers like millet, sorghum, and plantain into a statement of self-worth and national pride.
The cultural and health erosion
Every time a local dish disappears from a restaurant menu to make room for foreign fast food, we lose a piece of our cultural fabric. Traditional Ghanaian cooking is an art that requires patience and skill. By choosing the convenience of foreign fast food, we are raising a generation that may know the taste of a pepperoni pizza but cannot identify the rich, earthy profile of Prekese or the subtle tang of well-fermented dough dishes like corn porridge, banku, etew, abolo, agidi or kamfa, and kenkey.
Furthermore, we are at the crossroads of a nutrition transition. Replacing high-fiber, indigenous crops with calorie-dense but nutrient-poor foreign fast foods is driving a rise in lifestyle diseases such as obesity, hypertension, diabetes, stroke, cancer, and liver disease. We are trading our longevity for 15-minutes convenience or unhealthy diet.
A call for culinary patriotism
It is time for us to appreciate, preserve, and promote our indigenous foods and culinary traditions. We need to be proud of our local dishes, ingredients and cooking methods, rather than relying heavily on foreign or imported foods. We must stop viewing our local delicacies as low-class and start treating our culinary heritage as the high-end gastronomy it truly is.
True sophistication does not come from imitating Western fast food; it comes from innovation and adding values to our own resources. We see glimpses of this potential in the rise of branded Sobolo and the creative use of gluten-free plantain flour in modern baking of flour-based dishes such as bread, cakes, biscuits and others. This is the path forward. We must elevate our local dishes, making them as accessible, affordable, presentable and trendy as any foreign alternative.
To the hospitality industry: Innovate or stagnate
Our hotels and high-end restaurants must lead the charge. They must stop relegating local dishes to the “traditional corner” of the buffet, and apply the same culinary finesse given to imported dishes to our Fante Fante, apapransa, aborbi tadi, fetritoto, akple, abolo, yakayeke, fufu, ampesi, kokonte, wasawasa, tubani, apapransa, mpotompoto, kelewele, aliha, brukutu, pito, and other local dishes. The industry must enhance customer experiences making eating local dishes the ultimate luxury experience for both tourists and residents alike. We must elevate the presentation of our foods by using modern plating techniques to show that a bowl of light soup can be as visually stunning as a French consommé. We need to reclaim our Ghanaian plate before it is too late.
To the policy makers: Let us encourage buying of local ingredients to promote the local food industry and economy. There should be educational programmes and talks about the nutritional and cultural benefits of local foods so that people understand their value.
We need to encourage serving traditional dishes at school programmes, parties, and celebrations instead of only fast foods,
To the Youth: Let us value and appreciate our traditional dishes instead of always choosing foreign foods. There must be balance in our choice of local and foreign dishes. Confidence in our culture encourages others to respect it too. Our local dishes can also be promoted by sharing pictures, recipes, and videos on platforms such as Instagram, TikTok, and WhatsApp to make them attractive and trendy.
Young citizens must learn from their parents and elders how to prepare local meals to keep the knowledge and cultural relevance alive. Local dishes can be modernised to appeal to younger generations and tourists.
Conclusion
We cannot afford to trade our heritage for foreign cuisines which are gaining grounds across the country at an alarming rate. We must disabuse our minds of the perception that anything foreign or imported is better than those locally made. Our health, economy, and identity are tied to the soil. It is time to stop apologising for our local flavours and start celebrating them. It is possible to embrace modernity without losing ourselves and our cultural identity. Let us make the Ghanaian kitchen the heart of our modern identity once again.
By: Marilyn Gadogbe
