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The soon and coming king

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“For to us a child is born, to us a Son is given, and the government will be on His shoulders. And he will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace” – Isaiah 9:6

INTRODUCTION
In a time of great darkness, God promised to send a light who would shine on everyone living in the shad­ow of death. He is both ‘Wonderful Counsellor’ and ‘Mighty God’. This message of hope was fulfi lled in the birth of Christ and the establishment of His eternal Kingdom. He came to deliver us from slavery of sin.

Great Expectations

Imagine that a message has come about the visit of a great King. This king who is coming to visit your city is of impeccable pedigree – a line of ancestors known for their great lead­ership qualities. This expected King has a reputation for fairness, justice, kindness, wisdom and generosity. All over town people’s expectations are high. The people know that the King will not just visit and go along His way without leaving them something that will make their lives better so each person in the village has made their own list of things that they will either directly or indirectly ask from the King. The issue of not receiving what is asked for is totally out of the question. The awaited King is not like that. He not only keeps His word. He is one who is compassionate and listens to His people and so wherever He goes He leaves a train of fulfilled dreams and hopes.

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The Great King

In Isaiah 9:1-7, we read of the famous prophecy at the coronation of either Hezekiah or Josiah as King of Judah “Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naph­tali, but in the future he will honour Galilee of the Gentiles, by the way of the sea, along the Jordan. The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned. You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as men rejoice when dividing the plunder. For as in the day of Midian’s defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor. Every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire. For to us a Child is born, to us a Son is given, and the government will be on His shoulders. And He will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end. He will reign on David’s throne and over His kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.”

The prophecy speaks of the close of the chapter of doom, gloom and mel­ancholy. In verses 2 & 3, Isaiah draws a contrast between the darkness of despair and the joyous salvation which will be ushered in by the com­ing king, who will be the long await­ed Saviour. This passage in Isaiah is quoted extensively at Christmas time because it is the prophecy concerning the coming of the King of kings and Saviour of the world – the Lord Jesus Christ.

Later Isaiah gives us names which are descriptive of the nature, char­acter and power of this coming King. These names have a very special meaning to us because we know that Jesus has fulfilled every aspect of the prophecy.

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Wonderful Counsellor

This coming king – Jesus, is ex­ceptional because He is the Son of God and Son of man. He gives the right advice because He is intimately acquainted with the counsels of God from eternity. In fact John, one of His apostles describes Him as ‘one who was with God in the beginning’ – John 1:1-2. “In the beginning was the Word, and the Word was with God, and the Word was God He was with God in the beginning.”(NIV)This Wonderful Counsellor is the wisdom of God our Father who has made Him our wisdom. We can rely on Him for wisdom to handle our everyday situa­tions and solve seemingly intractable problems. He is our wisdom because He enables us to move beyond our selfishness, greed, unholiness and self-will and submit to God’s direction without feeling that our peers would consider us foolish.

Mighty God

The coming King is a Divine Warrior because He has supernatural skill and strength in battle. Because He is God Himself, Jesus is able to fight and overcome every scheme of the devil concerning the lives of His redeemed. But even more, His divine skills in battle are transferred to us through the armour He has provided us which include the belt of truth; the breast­plate of righteousness the gospel of peace; the shield of faith; the helmet of salvation and the sword of the Spirit as we read in Ephesians 6:13- 17. “Therefore put on the full armour of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done ev­erything, to stand. Stand firm then, with the belt of truth buckled round your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extin­guish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God”. – (NIV) Through God’s might we are able to overcome one of our greatest enemies – the SELF; the I in us which insists on having its own way even if that way is against God and humanity. The might of God, giv­en us through the coming King, Jesus Christ, gives us power to resist the world’s seductive attractions.

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Everlasting Father

This coming King is timeless; He is God our Father or better put Father for ever, meaning that the King will look after His people as a father looks after His children. Jesus’ own prom­ise to the disciples (and to us) is that no one can snatch us from His hands because we have been given to Him by His Father, God: “My sheep listen to my voice; I know them and they follow me. I give them eternal life and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I am the Father are one”- John 10:27-30 (NIV).

Prince of Peace

As a King, He preserves commands and creates peace in His Kingdom. He Himself is Peace and therefore brings prosperity and well-being to His peo­ple. He does this by governing with justice, righteousness and equity. In Isaiah 11:1-9 gives further detail about what constitutes the rule of the Prince of Peace as follows:

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“A shoot will come up from the stump of Jesse; from the roots a Branch will bear fruit. The Spirit of the Lord will rest on him – the Spirit of wisdom and understanding, the Spirit of counsel and of power, the Spirit of knowledge and of the fear of the Lord – and He will delight in the fear of the Lord. He will not judge by what He sees with his eyes or decide by what He hears with His ears, but with righteousness He will judge the needy, with justice He will give de­cisions for poor of the earth. He will strike the earth with the rod of his mouth; with the breath of His lips He will slay the wicked. Righteousness will be His belt and faithfulness the sash around His waist. The wolf will be with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together and a little child will lead them. The cow will feed with the bear, and their young will lie down together, and the lion will eat straw like the ox. The infant will play near the hole of the cobra and the young child put his hand into the vipers nest. They will neither harm nor destroy on all my holy mountain, for the earth will be full of the knowledge of the Lord as the waters cover the sea” – (NIV)

Getting Ready for the King

During this period until soon after Christmas, let us all be meditating on the message of Christmas. It is the message of God coming down to our level so that we will be raised to His level. It is a message of salvation from sin, the breaking of the bonds of slavery to Satan. It is a message of God lovingly binding broken hearts and healing diseases. But most of all, it is a message of restoration – God restoring us to the original relation­ship He created us to have with Him.

SING, WE THE KING WHO IS COMING TO REIGN – MHB 116 (verse 1& 5)

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1 Sing we the King who is coming to reign,

Glory to Jesus, the Lamb that was slain,

Life and salvation his empire shall bring

Joy to the nations when Jesus is King.

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Refrain:

Come let us sing: Praise to our King,

Jesus our King, Jesus our King;

This is our song, who to Jesus belong:

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Glory to Jesus, to Jesus our King.

5 Kingdom of Christ, for thy coming we pray,

Hasten, O Father, the dawn of the day

When this new song thy creation shall sing,

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Satan is vanquished and Jesus is King.

Stay blessed!

For further inquiries please con­tact us on Tel Nos. 0243588467 or 0268130615

Email: saltnlightministries@gmail.com

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Website: saltandlightministriesgh.org

By Dr Joyce Aryee, the author

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Fruitful Living

Jesus’ 7 words on the cross- Part 2

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“….at just the right time, when we were still powerless, Christ died for the ungodly” – Romans 5:6 (NIV)

Introduction

Jesus Christ shed His blood on the Cross as the perfect, all-sufficient sacrifice for our sins. His atoning death and victorious resurrection constitute the only ground for our salvation.  The Holy Spirit glorifies the Lord Jesus Christ and convicts the world of its guilt. He regenerates sinners, and we are baptized in Him into union with Christ and adopted as heirs in the family of God. The Holy Spirit also indwells, illuminates, guides, equips and empowers believers for Christ-like living and service.

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We continue from where we ended last week

Seven words on the cross

4. The word of spiritual suffering 

“My God, my God, why have you forsaken me?” – Mark 15:34.  These words mark the climax of Jesus’ suffering for a lost world.  Jesus experienced separation from God the Father as the sinner’s substitute.  Here the sorrow, grief and pain were at their worst! 

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He was pierced for our transgression – “But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His wounds we are healed.” – Isaiah 53:5 (NIV) and gave Himself a “ransom for many” – Matthew 20:28; 1 Timothy 2:6.  God made Him who had no sin to be a sin for you and me – 2 Cor. 5:21.

 Jesus died, forsaken that we might never be forsaken – Psalm 22.  Because of this we are redeemed by the suffering of Christ – 1 Peter 1:19.

5.   The word of physical suffering 

“Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, “I am thirsty.” – John 19:28. 

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Jesus nearing death goes through the agony of thirst!  Jesus the fountain of Living Water desires earthly water and is given vinegar – sour wine which He rejects!  He had to endure pain and shame.

6.   The word of triumph 

 “When He had received the drink, Jesus said, “It is finished” John 19:30 – mission accomplished.  The work of redemption is done!  Jesus did not say “I am finished”.  Rather He triumphantly made a declaration that He had completed and accomplished His work on the cross.

–         He had accomplished the earthly mission assigned by the Father;

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–         He had fulfilled the important Old Testament prophecy about the suffering Messiah -Genesis 3:15; Isaiah 53:3-12.

–         Completed the work of redemption as the sacrificial and Passover Lamp of God – John 1:29; 1 Corinthians 5:7 involving blood atonement – Ephesians 1:7; Hebrews 9:12 & 22.

–         The decisive moment of victory over Satan and his network of demons – Colossians 2:15

–         Jesus has achieved the means of reconciliation of God with His creation and sinful humanity. – 2 Corinthians 5:18-19 & 21; Colossians 1:20-22.  It is worthy to note that nothing can be added to the finished work of the cross for salvation.  The way of salvation is now open to all who believe and draw on Jesus finished work on the cross – Matthew 27:50; Luke 23:46.  The debt for our sin has been paid in full and the plan of salvation established.

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7.   The word of committal 

 “Jesus called out with a loud voice, “Father, into your hands I commit My spirit.”  When He had said this, He breathed His last.” – John 19:30; Luke 23:46.

The Lord Jesus voluntarily committed His life into God the Father’s care – He went in spirit to His Father in Heaven.

“For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life” – John 3:16 (NIV).

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Kindly note: You are warmly invited to join us for our programme, Meditations on Easter, on Saturday, 11th April 2026 at Christ the King Parish Hall at 8:00 a.m.

The theme is: “He Is Risen Indeed, Hallelujah!!! – The Transformative Power of the Resurrection” (Matthew 28:5; 1 Peter 1:3–4).

Our deepest desire this Easter is to experience the power of Christ’s resurrection more intimately in our lives and to share the hope of the risen Lord with others.

 Stay Blessed!

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For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615

Email:  saltnlightministries@gmail.com

Website:  saltandlightgh.org 

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Fruitful Living

HAJJ: The 5th Pillar of Islam, a sacred journey to the house of Allah …an elevated call to faith, sacrifice, spiritual renewal (Final part)

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Types of Hajj: Understanding the forms of pilgrimage

There are three recognised types of Hajj:

    • Hajj al-Tamattu’: Performing Umrah first, exiting Ihram, and then entering Ihram again for Hajj.

     • Hajj al-Qirān: Combining Umrah and Hajj in one Ihram without exiting.

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      • Hajj al-Ifrād: Performing only Hajj without Umrah.

Each type has specific rulings, and the choice depends on the pilgrim’s circumstances.

Miqāt and the State of Ihram

The Miqāt refers to designated boundary points where pilgrims must enter into Ihram before proceeding to Makkah. Crossing these boundaries without Ihram invalidates the proper commencement of Hajj.

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Ihram is not just clothing—it is a sacred state of discipline, intention, and spiritual consciousness.

Fidyah and Dam: Expiation in Hajj

Islam provides remedies for mistakes during Hajj:

    • Fidyah: Compensation such as fasting, feeding the poor, or sacrifice for minor violations

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     • Dam: Sacrificial penalty required for certain omissions or violations

These ensure that errors do not invalidate the pilgrimage but are corrected through prescribed means.

The virtue of Hajj Mabroor

The ultimate goal is to attain Hajj Mabroor (an accepted Hajj). The Prophet Mohammed pbuh said:

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“An accepted Hajj has no reward except Paradise.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)

Its signs include sincerity, avoidance of sin, humility, and lasting transformation after the pilgrimage.

The role of intention and acceptance

Hajj is not judged by outward actions alone but by sincerity of intention (Niyyah). A person may perform all rituals correctly yet fail to attain acceptance if sincerity is lacking.

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Allah looks at the hearts, not merely the actions.

Life after Hajj: A new beginning

Hajj is not the end—it is the beginning of a renewed life. A pilgrim is expected to:

    • Maintain righteousness

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    • Increase acts of worship

    • Avoid returning to sin

    • Become a model of good character in society

The true success of Hajj is reflected in one’s transformation.

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What is Umrah?

Umrah is a lesser pilgrimage that can be performed at any time of the year. It includes:

• Ihram

• Tawaf

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• Sa’i

• Shaving or trimming hair

Though not obligatory like Hajj, it holds immense spiritual reward. The Prophet Mohammed said:

“One Umrah to another is an expiation for what is between them.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)

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Visiting the Prophet’s Mosque in Madinah

While not a pillar of Hajj, visiting the Mosque of the Prophet Mohammed pbuh in Madinah is a highly recommended Sunnah.

The Prophet Mohammed said:

“Do not undertake a journey except to three mosques: Al-Masjid al-Haram, my mosque, and Al-Aqsa Mosque.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)

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Praying in the Prophet’s Mosque carries immense reward, and sending salutations upon him at his grave is a deeply spiritual experience.

Summary and conclusion

Hajj is a journey of total submission, unity, and spiritual rebirth. It connects the believer to the legacy of the Prophets and prepares the soul for the ultimate return to Allah.

The Prophet Mohammed pbuh said:

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“Whoever performs Hajj for Allah and avoids obscenity and wrongdoing will return like the day he was born.” (Ṣaḥīḥ al-Bukhārī, 1521; Ṣaḥīḥ Muslim, 1350)

May Allah grant us the opportunity to perform Hajj, accept it from us, and make it a means of our salvation. Ameen

Author’s profile

Imam Alhaji Saeed Abdulai

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Kpone Katamanso Metropolitan Chief Imam

Governance Expert and Islamic Scholar

Imam Saeed Abdulai is a distinguished Islamic scholar and community leader known for his impactful teachings on faith, governance, and societal development. He actively contributes to religious education and public discourse in Ghana and beyond.

22. References

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• The Noble Qur’an (2:197, 3:97, 22:26–27)

• Ṣaḥīḥ al-Bukhārī

• Ṣaḥīḥ Muslim

• Sunan al-Tirmidhi

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• Ibn Kathir, Tafsir al-Qur’an al-‘Azim

• Imam al-Nawawi, Sharh Sahih Muslim

By Imam Alhaji Saeed Abdulai, Kpone Katamanso Municipal Chief Imam, Certified Counsellor and Governance Expert

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