Fruitful Living
The soon and coming king
“For to us a child is born, to us a Son is given, and the government will be on His shoulders. And he will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace” – Isaiah 9:6
INTRODUCTION
In a time of great darkness, God promised to send a light who would shine on everyone living in the shadow of death. He is both ‘Wonderful Counsellor’ and ‘Mighty God’. This message of hope was fulfi lled in the birth of Christ and the establishment of His eternal Kingdom. He came to deliver us from slavery of sin.
Great Expectations
Imagine that a message has come about the visit of a great King. This king who is coming to visit your city is of impeccable pedigree – a line of ancestors known for their great leadership qualities. This expected King has a reputation for fairness, justice, kindness, wisdom and generosity. All over town people’s expectations are high. The people know that the King will not just visit and go along His way without leaving them something that will make their lives better so each person in the village has made their own list of things that they will either directly or indirectly ask from the King. The issue of not receiving what is asked for is totally out of the question. The awaited King is not like that. He not only keeps His word. He is one who is compassionate and listens to His people and so wherever He goes He leaves a train of fulfilled dreams and hopes.
The Great King
In Isaiah 9:1-7, we read of the famous prophecy at the coronation of either Hezekiah or Josiah as King of Judah “Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honour Galilee of the Gentiles, by the way of the sea, along the Jordan. The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned. You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as men rejoice when dividing the plunder. For as in the day of Midian’s defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor. Every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire. For to us a Child is born, to us a Son is given, and the government will be on His shoulders. And He will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end. He will reign on David’s throne and over His kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.”
The prophecy speaks of the close of the chapter of doom, gloom and melancholy. In verses 2 & 3, Isaiah draws a contrast between the darkness of despair and the joyous salvation which will be ushered in by the coming king, who will be the long awaited Saviour. This passage in Isaiah is quoted extensively at Christmas time because it is the prophecy concerning the coming of the King of kings and Saviour of the world – the Lord Jesus Christ.
Later Isaiah gives us names which are descriptive of the nature, character and power of this coming King. These names have a very special meaning to us because we know that Jesus has fulfilled every aspect of the prophecy.
Wonderful Counsellor
This coming king – Jesus, is exceptional because He is the Son of God and Son of man. He gives the right advice because He is intimately acquainted with the counsels of God from eternity. In fact John, one of His apostles describes Him as ‘one who was with God in the beginning’ – John 1:1-2. “In the beginning was the Word, and the Word was with God, and the Word was God He was with God in the beginning.”(NIV)This Wonderful Counsellor is the wisdom of God our Father who has made Him our wisdom. We can rely on Him for wisdom to handle our everyday situations and solve seemingly intractable problems. He is our wisdom because He enables us to move beyond our selfishness, greed, unholiness and self-will and submit to God’s direction without feeling that our peers would consider us foolish.
Mighty God
The coming King is a Divine Warrior because He has supernatural skill and strength in battle. Because He is God Himself, Jesus is able to fight and overcome every scheme of the devil concerning the lives of His redeemed. But even more, His divine skills in battle are transferred to us through the armour He has provided us which include the belt of truth; the breastplate of righteousness the gospel of peace; the shield of faith; the helmet of salvation and the sword of the Spirit as we read in Ephesians 6:13- 17. “Therefore put on the full armour of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled round your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God”. – (NIV) Through God’s might we are able to overcome one of our greatest enemies – the SELF; the I in us which insists on having its own way even if that way is against God and humanity. The might of God, given us through the coming King, Jesus Christ, gives us power to resist the world’s seductive attractions.
Everlasting Father
This coming King is timeless; He is God our Father or better put Father for ever, meaning that the King will look after His people as a father looks after His children. Jesus’ own promise to the disciples (and to us) is that no one can snatch us from His hands because we have been given to Him by His Father, God: “My sheep listen to my voice; I know them and they follow me. I give them eternal life and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I am the Father are one”- John 10:27-30 (NIV).
Prince of Peace
As a King, He preserves commands and creates peace in His Kingdom. He Himself is Peace and therefore brings prosperity and well-being to His people. He does this by governing with justice, righteousness and equity. In Isaiah 11:1-9 gives further detail about what constitutes the rule of the Prince of Peace as follows:
“A shoot will come up from the stump of Jesse; from the roots a Branch will bear fruit. The Spirit of the Lord will rest on him – the Spirit of wisdom and understanding, the Spirit of counsel and of power, the Spirit of knowledge and of the fear of the Lord – and He will delight in the fear of the Lord. He will not judge by what He sees with his eyes or decide by what He hears with His ears, but with righteousness He will judge the needy, with justice He will give decisions for poor of the earth. He will strike the earth with the rod of his mouth; with the breath of His lips He will slay the wicked. Righteousness will be His belt and faithfulness the sash around His waist. The wolf will be with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together and a little child will lead them. The cow will feed with the bear, and their young will lie down together, and the lion will eat straw like the ox. The infant will play near the hole of the cobra and the young child put his hand into the vipers nest. They will neither harm nor destroy on all my holy mountain, for the earth will be full of the knowledge of the Lord as the waters cover the sea” – (NIV)
Getting Ready for the King
During this period until soon after Christmas, let us all be meditating on the message of Christmas. It is the message of God coming down to our level so that we will be raised to His level. It is a message of salvation from sin, the breaking of the bonds of slavery to Satan. It is a message of God lovingly binding broken hearts and healing diseases. But most of all, it is a message of restoration – God restoring us to the original relationship He created us to have with Him.
SING, WE THE KING WHO IS COMING TO REIGN – MHB 116 (verse 1& 5)
1 Sing we the King who is coming to reign,
Glory to Jesus, the Lamb that was slain,
Life and salvation his empire shall bring
Joy to the nations when Jesus is King.
Refrain:
Come let us sing: Praise to our King,
Jesus our King, Jesus our King;
This is our song, who to Jesus belong:
Glory to Jesus, to Jesus our King.
5 Kingdom of Christ, for thy coming we pray,
Hasten, O Father, the dawn of the day
When this new song thy creation shall sing,
Satan is vanquished and Jesus is King.
Stay blessed!
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By Dr Joyce Aryee, the author
“You are the salt of the earth… You are the light of the world. A city set on a hill cannot be hidden.” — Matthew 5:13–14
Introduction
Imagine eating your favourite meal, beautifully prepared, rich in colour and aroma, but completely without salt. You take the first bite, expecting delight, but instead, it tastes flat and disappointing. Something important is missing.
Also, imagine walking through a place in total darkness. You cannot see where you are going. You hesitate, you stumble, and fear begins to creep in. Then suddenly, a small light appears. Instantly, everything changes. You can see. You can move. You feel safe.
This is the picture Jesus paints when He calls us the salt of the earth and the light of the world. The world without Christ is like tasteless food and deep darkness. And God has chosen His people to make the difference.
You are the salt of the earth
Jesus said clearly, “You are the salt of the earth.”This is not something we are trying to become. It is who we are as believers.
Salt preserves and it adds flavor. In the same way, God has placed us in the world to preserve what is good and to bring godly influence wherever we find ourselves.
The Bible reminds us in Philippians 2:15 that we are to live “blameless and pure… in a crooked and perverse generation, in which you shine as lights in the world.” Even in a world that is drifting away from truth, God’s people are meant to stand firm.
Our words, our actions, and our choices should reflect Christ. When we live with integrity, we become a preserving force in our environment.
Salt must not lose its taste
Jesus continues by saying, “If the salt loses its flavor, how shall it be seasoned?” This is a warning. When believers lose their distinctiveness, they lose their impact.
The Bible says in Romans 12:2, “Do not be conformed to this world, but be transformed by the renewing of your mind.”When we begin to think, speak, and act exactly like the world, our influence fades.
God calls us to be different, not for pride, but for purpose. Our lives should reflect His truth, His holiness, and His love.
When we remain rooted in Him, we keep our spiritual “flavour” and continue to make a difference.
You are the light of the world
Jesus also said, “You are the light of the world.” Light reveals, guides, and gives hope. In the same way, our lives are meant to reflect the light of Christ.
In John 8:12, Jesus said,“I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”As we follow Him, His light shines through us.
This means that in places of confusion, we bring clarity. In places of despair, we bring hope. In places of darkness, we reflect His truth.
We do not produce the light ourselves. We reflect the light of Christ in us.
In the Name of Allah, The Most Gracious, The Most Merciful
All praise is due to Allah, the Lord of all worlds. We send peace and blessings upon the noble Prophet Muhammad (pbuh), his family, his companions, and all those who stand for justice until the Day of Judgment.
Human trafficking is not merely a crime it is a systematic violation of the divine order established by Allah. It degrades human dignity, corrupts society, and undermines justice. Addressing it, therefore, is both a religious obligation and a societal necessity.
Abstract
Human trafficking represents a severe violation of human dignity and a contemporary manifestation of slavery. This study provides a comprehensive examination of human trafficking through Islamic ethical principles, Qur’anic anthropology, Prophetic traditions, and the framework of Maqāṣid al-Sharīʿah (higher objectives of Islamic Law). It further situates these teachings within international, regional, and national legal regimes, highlighting implementation challenges and the
Strategic role of religious leadership. The study argues that Islamic law not only prohibitstrafficking but provides a holistic moral and institutional framework for its eradication.
Introduction
Human trafficking remains one of the most pervasive forms of organised transnational crime, involving the recruitment, transportation, and exploitation of vulnerable individuals through coercion and deception. It constitutes a structural violation of human dignity and freedom.
In Ghana, trafficking manifests in multiple forms, including child labour in fishing communities, domestic servitude, and cross-border exploitation. These practices undermine human capital development and perpetuate cycles of poverty.
From an Islamic perspective, trafficking contradicts the fundamental purpose of human existence—dignified servitude to Allah and moral stewardship on earth. Scholars consistently affirm that trafficking represents a modern extension of slavery and is categorically prohibited within Islamic law (Rashdi, 2024; Alkharji, 2023).
Islamic theological foundations of human dignity
Islam establishes a robust ontological framework of human dignity (karāmah). The Qur’an affirms:
• “We have honoured the children of Adam” (Qur’an 17:70)
• “We created man in the best of forms” (Qur’an 95:4)
These verses emphasise inherent human worth, autonomy, and moral responsibility. Human trafficking negates this dignity by reducing individuals to commodities.
Allah further states: “Remember˺ when your Lord said to the angels, “I am going to place a successive ˹human˺ authority on earth.” Quran 2:30.
This order of Allah establishes the doctrine of khilāfah (vicegerency) (Qur’an 2:30) positions humans as moral agents responsible for justice and compassion. Trafficking represents a direct violation of this divine trust (Ibrahim, 2023).
Also, in Quran chapter 31:20 Allah said: “Do you not see that Allah has subjected for you whatever is in the heavens and whatever is on the earth and has lavished His favours upon you, [both] apparent and hidden?”.
On the basis of this text, it is apparent that mankind is inherently entrusted with the authority of this world. Human trafficking therefore, obstructs human authority and denies him progress.
This Quranic text emphasises that mankind is a representative of Allah on earth. We should therefore accord each other honour and recognition to demonstrate our full potentials by exhibiting the true characteristics of Allah on earth such as Compassion, Caring, Forgiving. Human
Trafficking is anti-Godly and potentially kills the dream and aspirations of many people on earth.
Prophetic ethics and the sanctity of rights
The Farewell Sermon of the Prophet Muhammad (pbuh) articulates a foundational human rights framework. He (pbuh) said:
• “Your blood,
• Your wealth, and
• Your honour are sacred.”
This profound declaration establishes the inviolability of life (nafs), property (māl), and honour (‘ird), forming the ethical cornerstone of Islamic social justice. It affirms that every individual is entitled to security, dignity, and protection from harm. These principles prohibit all forms of oppression, exploitation, and injustice, regardless of context or status. Human trafficking, by its very nature, entails physical abuse, economic exploitation, and the degradation of personal dignity.
It simultaneously violates the sanctity of life through harmful conditions, undermines property rights through forced labour, and destroys honour through humiliation and abuse. Consequently, it stands in direct contradiction to Prophetic teachings and is unequivocally prohibited within Islamic ethical and legal frameworks.
By Imam Alhaji Saeed Abdulai
