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Fruitful Living

The soon and coming king

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“For to us a child is born, to us a Son is given, and the government will be on His shoulders. And he will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace” – Isaiah 9:6

INTRODUCTION
In a time of great darkness, God promised to send a light who would shine on everyone living in the shad­ow of death. He is both ‘Wonderful Counsellor’ and ‘Mighty God’. This message of hope was fulfi lled in the birth of Christ and the establishment of His eternal Kingdom. He came to deliver us from slavery of sin.

Great Expectations

Imagine that a message has come about the visit of a great King. This king who is coming to visit your city is of impeccable pedigree – a line of ancestors known for their great lead­ership qualities. This expected King has a reputation for fairness, justice, kindness, wisdom and generosity. All over town people’s expectations are high. The people know that the King will not just visit and go along His way without leaving them something that will make their lives better so each person in the village has made their own list of things that they will either directly or indirectly ask from the King. The issue of not receiving what is asked for is totally out of the question. The awaited King is not like that. He not only keeps His word. He is one who is compassionate and listens to His people and so wherever He goes He leaves a train of fulfilled dreams and hopes.

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The Great King

In Isaiah 9:1-7, we read of the famous prophecy at the coronation of either Hezekiah or Josiah as King of Judah “Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naph­tali, but in the future he will honour Galilee of the Gentiles, by the way of the sea, along the Jordan. The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned. You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as men rejoice when dividing the plunder. For as in the day of Midian’s defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor. Every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire. For to us a Child is born, to us a Son is given, and the government will be on His shoulders. And He will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end. He will reign on David’s throne and over His kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.”

The prophecy speaks of the close of the chapter of doom, gloom and mel­ancholy. In verses 2 & 3, Isaiah draws a contrast between the darkness of despair and the joyous salvation which will be ushered in by the com­ing king, who will be the long await­ed Saviour. This passage in Isaiah is quoted extensively at Christmas time because it is the prophecy concerning the coming of the King of kings and Saviour of the world – the Lord Jesus Christ.

Later Isaiah gives us names which are descriptive of the nature, char­acter and power of this coming King. These names have a very special meaning to us because we know that Jesus has fulfilled every aspect of the prophecy.

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Wonderful Counsellor

This coming king – Jesus, is ex­ceptional because He is the Son of God and Son of man. He gives the right advice because He is intimately acquainted with the counsels of God from eternity. In fact John, one of His apostles describes Him as ‘one who was with God in the beginning’ – John 1:1-2. “In the beginning was the Word, and the Word was with God, and the Word was God He was with God in the beginning.”(NIV)This Wonderful Counsellor is the wisdom of God our Father who has made Him our wisdom. We can rely on Him for wisdom to handle our everyday situa­tions and solve seemingly intractable problems. He is our wisdom because He enables us to move beyond our selfishness, greed, unholiness and self-will and submit to God’s direction without feeling that our peers would consider us foolish.

Mighty God

The coming King is a Divine Warrior because He has supernatural skill and strength in battle. Because He is God Himself, Jesus is able to fight and overcome every scheme of the devil concerning the lives of His redeemed. But even more, His divine skills in battle are transferred to us through the armour He has provided us which include the belt of truth; the breast­plate of righteousness the gospel of peace; the shield of faith; the helmet of salvation and the sword of the Spirit as we read in Ephesians 6:13- 17. “Therefore put on the full armour of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done ev­erything, to stand. Stand firm then, with the belt of truth buckled round your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extin­guish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God”. – (NIV) Through God’s might we are able to overcome one of our greatest enemies – the SELF; the I in us which insists on having its own way even if that way is against God and humanity. The might of God, giv­en us through the coming King, Jesus Christ, gives us power to resist the world’s seductive attractions.

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Everlasting Father

This coming King is timeless; He is God our Father or better put Father for ever, meaning that the King will look after His people as a father looks after His children. Jesus’ own prom­ise to the disciples (and to us) is that no one can snatch us from His hands because we have been given to Him by His Father, God: “My sheep listen to my voice; I know them and they follow me. I give them eternal life and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I am the Father are one”- John 10:27-30 (NIV).

Prince of Peace

As a King, He preserves commands and creates peace in His Kingdom. He Himself is Peace and therefore brings prosperity and well-being to His peo­ple. He does this by governing with justice, righteousness and equity. In Isaiah 11:1-9 gives further detail about what constitutes the rule of the Prince of Peace as follows:

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“A shoot will come up from the stump of Jesse; from the roots a Branch will bear fruit. The Spirit of the Lord will rest on him – the Spirit of wisdom and understanding, the Spirit of counsel and of power, the Spirit of knowledge and of the fear of the Lord – and He will delight in the fear of the Lord. He will not judge by what He sees with his eyes or decide by what He hears with His ears, but with righteousness He will judge the needy, with justice He will give de­cisions for poor of the earth. He will strike the earth with the rod of his mouth; with the breath of His lips He will slay the wicked. Righteousness will be His belt and faithfulness the sash around His waist. The wolf will be with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together and a little child will lead them. The cow will feed with the bear, and their young will lie down together, and the lion will eat straw like the ox. The infant will play near the hole of the cobra and the young child put his hand into the vipers nest. They will neither harm nor destroy on all my holy mountain, for the earth will be full of the knowledge of the Lord as the waters cover the sea” – (NIV)

Getting Ready for the King

During this period until soon after Christmas, let us all be meditating on the message of Christmas. It is the message of God coming down to our level so that we will be raised to His level. It is a message of salvation from sin, the breaking of the bonds of slavery to Satan. It is a message of God lovingly binding broken hearts and healing diseases. But most of all, it is a message of restoration – God restoring us to the original relation­ship He created us to have with Him.

SING, WE THE KING WHO IS COMING TO REIGN – MHB 116 (verse 1& 5)

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1 Sing we the King who is coming to reign,

Glory to Jesus, the Lamb that was slain,

Life and salvation his empire shall bring

Joy to the nations when Jesus is King.

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Refrain:

Come let us sing: Praise to our King,

Jesus our King, Jesus our King;

This is our song, who to Jesus belong:

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Glory to Jesus, to Jesus our King.

5 Kingdom of Christ, for thy coming we pray,

Hasten, O Father, the dawn of the day

When this new song thy creation shall sing,

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Satan is vanquished and Jesus is King.

Stay blessed!

For further inquiries please con­tact us on Tel Nos. 0243588467 or 0268130615

Email: saltnlightministries@gmail.com

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Website: saltandlightministriesgh.org

By Dr Joyce Aryee, the author

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Fruitful Living

A Righteousness Revolution (Part II)

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“There is no one righteous, not even one; there is no one who understands; no one seeks God. But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. This righteousness from God comes through faith in Jesus Christ, to all who believe. For there is no difference.” — Rom. 3:10, 21–22 (NIV)

INTRODUCTION

We bring you this week the concluding part of “A Righteousness Revolution,” published last week. For ease of reference, we recap the last paragraph of last week’s article. Please enjoy and pass it on!

THE GOAL OF THIS TRANSFORMATION

What is the goal of this metamorphosis? Scripture states it in a number of different ways, which overlap and can be seen as different ways of expressing the same basic concept. Scripture often does this because our minds are inadequate to comprehend, and our language inadequate to express, the full scope of God’s revelation to us.

TO BECOME LIKE GOD IN CHARACTER

The whole concept can be summed up in the simple and astonishing statement that we are to become like God. Not like God in power; we can never aspire to that, although we can move in much greater power than many Christians have ever imagined. But like God in character.

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We are to “put on the new self, created to be like God in true righteousness and holiness” — Eph. 5:24; the “new self, which is being renewed in knowledge in the image of its Creator” — Col. 3:10. “We, who with unveiled faces all reflect the Lord’s glory, are being transformed into His likeness with ever-increasing glory, which comes from the Lord who is the Spirit” — 2 Cor. 3:18. “When He appears we shall be like Him” — 1 John 3:2. We are to “participate in the divine nature” — 2 Pet. 1:4. We can have “the mind of Christ” — 1 Cor. 2:16; Phil. 2:5. (Emphasis added in each case.)

Adam and Eve were created in the image of God — Gen. 1:26. With Adam’s Fall, much of that image was lost. But with Christ’s sacrifice for us, those who accept Him as Lord and Saviour can be restored into God’s image.

“Just as we have borne the likeness of the earthly man [the first Adam], so shall we bear the likeness of the man from heaven [the second Adam, Jesus Christ]” — 1 Cor. 15:49.

Jesus said, “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father” — John 14:12.

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We think of this (if we dare think of it at all) as meaning that we can heal, cast out demons and even raise people from the dead. It does mean that, and people who have faith in Jesus Christ are doing that now. But does it not mean more?

Jesus said that He did only what He saw the Father doing and spoke only the words the Father gave Him. Can we, should we, expect to do the same? He said, “I and the Father are one.” Can we expect this for ourselves? He said, “Anyone who has seen Me has seen the Father” — John 14:9. Can this be said of us?

Paul told the Corinthians that they were “clearly an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart” — 2 Cor. 3:3 (NKJV).

Is this not part of what it means to “be” His witness — Acts 1:8 — so that people can look at us and see Christ? We are to be witnesses by who we are, not just what we say. Jesus expects that there will be something different about us, that people will be able to look at us and know that we are His disciples — John 13:35.

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He said of His disciples, “They are not of the world, even as I am not of it” — John 17:16.

His demands are to imitate and model Christ’s behaviour and to be clear reflections of the Lord — Matthew 5:16.

ESTABLISHING OUR ATTITUDE OF RIGHTEOUSNESS

Writing from a prison cell in Rome, the apostle Paul wrote about the attitude a Christian should have: “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ” — Philippians 1:27.

He is telling us that no matter what unexpected disruptions, frustrations or difficulties come our way, we are to respond with a Christ-like attitude.

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Paul later writes, “Your attitude should be the same as that of Jesus Christ” — Philippians 2:5. He also encourages us in Ephesians 5:1 to be “imitators of Christ as dearly beloved children.”

As children love to imitate what they see and repeat what they hear, we also are charged to imitate and model Christ’s behaviour and to be clear reflections of the Lord.

Jesus maintained a perfect attitude in every situation because He prayed about everything and worried about nothing. We, too, should seek God’s guidance about every aspect of our lives and allow Him to work out His perfect will without interference.

Jesus’ attitude was never to become defensive, discouraged or depressed because His goal was to please the Father rather than to achieve His own agenda.

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In the midst of trials, He was patient. In the midst of suffering, He was hopeful. In the midst of blessing, He was humble. Even in the midst of ridicule, abuse and hostility, He “made no threats . . . and did not retaliate. Instead He entrusted Himself to Him who judges justly” — 1 Peter 2:23.

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Fruitful Living

Responding to insult with faith wisdom and restraint wisdom (3)

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MY BROTHERS AND SISTERS: LOVING MUHAMMAD MEANS FOLLOWING MUHAMMAD

We say: “We love the Prophet.”

Alhamdulillah.

But the real test of love is not how loudly we shout when someone insults him.

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The real test is: Do we behave as he behaved?

Allah says: “Indeed, you are surely of outstanding character.” (Qur’an 68:4)

And Allah says: “Indeed, in the Messenger of Allah you have an excellent example.” (Qur’an 33:21)

Therefore, if we claim to defend Muhammad (pbuh) but abandon his patience, mercy, justice and wisdom, we must ask ourselves:

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Are we really defending him or are we betraying his example?

AN INSULT DOES NOT MAKE A PRIVATE PERSON A JUDGE AND EXECUTIONER

This point must be understood clearly.

Islam has laws concerning crimes.

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Islam has courts.

Islam has legitimate authority.

Islam does not turn every angry individual into judge, jury and executioner.

The Qur’an says: “O believers! Stand firm for justice.” (Qur’an 4:135)

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And the Prophet gave severe warnings against unlawful killing.

He said: “Whoever kills a person under covenant will not smell the fragrance of Paradise.”

(Sahih al-Bukhari, 3166)

Therefore, no Muslim should stand in a mosque and mobilize ordinary people to kill another person because of an insult.

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That is not prophetic leadership.

That is not emotional courage.

That is not the Sunnah.

And it is certainly not a license for vigilantism.

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If an offence has been committed, report it.

If a crime has been committed, let the competent authorities investigate it.

If punishment is legally warranted, let lawful judicial institutions determine it.

The Ghana Police Service has itself reminded religious leaders and the public that freedom of religion or expression cannot be used to justify inciting violence or encouraging people to harm others.

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For Muslims, this is not merely a question of Ghanaian law.

It is also a question of taqwā (fear of Allah).

THE PROPHET TAUGHT US HOW TO SPEAK

Allah says: “Invite to the way of your Lord with wisdom and good instruction, and argue with them in the best manner.” (Qur’an 16:125)

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This is the Islamic methodology of da’wah:

Wisdom.

Good counsel.

Best argument.

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Not abuse.

Not threats.

Not mob action.

Not revenge.

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WHAT SHOULD WE DO WHEN SOMEONE INSULTS THE PROPHET MOHAMMED (PBUH)?

Servants of Allah, remember these SEVEN STEPS.

1. PAUSE

Do not react while you are angry.

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Allah praises those: “Those who restrain anger and pardon people.” (Qur’an 3:134)

2. VERIFY

Do not forward every video.

Do not believe every audio.

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Do not react to an edited clip without knowing the context.

10 | P a g e

Allah says: “Then verify.” (Qur’an 49:6)

3. DO NOT RETALIATE WITH AN INSULT

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Remember Qur’an 6:108.

We do not insult Jesus (Peace be upon him).

We do not insult Christianity.

We do not insult churches.

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We do not insult the Bible.

We can disagree theologically while remaining respectful.

The author is the chief Imam of katamanso Municipal and Certified Counsellor and Governance Exper

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