Fruitful Living
The reason for the season
“For unto us a Child is born, unto us a Son is given: And the government will be upon His shoulder. And His name will be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace” – Isaiah 9:6 (NKJV).
INTRODUCTION
It is that time of the year again when we begin frantic preparations for Christmas. These days, the season is one big commercial venture and most supermarkets have already decorated for the season. I would, however, like us to spend time pondering on the real reason for the season. His Name is JESUS. He entered our world for a reason and so let us look at what He has done for us as we read in scripture and see how we can turn this Christmas into a time of worship, praise, thanksgiving, generosity and great joy.
1. HE CAME TO SAVE THE WORLD FROM SIN – “She will give birth to a Son, and you are to give Him the name JESUS, because He will save His people from their sins.” – Matthew 1:21
2. HE CAME TO RECONCILE US TO GOD – “That God was reconciling the world to Himself in Christ, not counting men’s sins against them. And He has committed to us the message of reconciliation.” – 2 Corinthians 5:19
3. HE CAME TO GIVE US:
(a) ABUNDANT LIFE – “The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.” – John 10:10
(b) GRACE
“The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the One and Only, who came from the Father, full of grace and truth.” – John 1:14
“And are justified freely by His grace through the redemption that came by Christ Jesus.” – Romans 3:24
“For if, by the trespass of one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace….” – Romans 5:17a
“For it is by grace you have been saved, through faith, and this is not from yourselves it is the gift of God.” – Ephesians 2:8
“But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the many” – Romans 5:15
(d) PEACE–
“Peace I leave with you; my peace I give you. I do not give you as the world gives. Do not let your hearts be troubled and do not be afraid” – John 14:27
“For He Himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in His fl esh the law with its commandments and regulations. His purpose was to create in Himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which He put to death their hostility. He came and preached peace to you who were far away and peace to those who were near” – Ephesians 2:14-17
(e) A NEW LIFE –
“We are therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life” – Romans 6:4
4. HE CAME THAT THROUGH HIS SACRIFICE WE WILL BE CHILDREN OF GOD –
“Yet to all who received Him, to those who believed in His name, He gave the right to become children of God” – John 1:12
• HE CAME TO MAKE US HOLY
“But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of Him who called you out of darkness into His wonderful light” – 1 Peter 2:9
• HE CAME TO MAKE US RIGHTEOUS
“God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God” – 2 Corinthians 5:21
“… the gift of righteousness reign in life through the one man, Jesus Christ” – Rom. 5:17b
“However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness” – Romans 4:5
• HE CAME THAT WE MIGHT BE AT PEACE WITH GOD –
“Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ” – Romans 5:1
• HE CAME THAT WE MIGHT BE FILLED WITH JOY –
“I have told you this so that my joy may be in you and that your joy may be Complete” – John 15:11
“For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit – Romans 14:17
• HE CAME THAT WE MIGHT BE ENCAPSULATED WITH HIS LOVE –
“How great is the love the Father has lavished on us, that we should be called of God! And that is what we are! The reason the world does not know us is that it did not know Him” – 1 John 3:1
OUR RESPONSE?
We need to respond to God’s love and grace by accepting the gift God has given us through His Son Jesus Christ. In Christ, we find all the full ness of God. Let us meditate on John 1:12-13 and Revelation 3:20 and if we have not accepted God’s indescribable Gift, this is the time to do so.
ARE YOU READY FOR THE REAL CHRISTMAS?
As we celebrate another Christmas, let’s think about the spirit of the event, rather than allow ourselves to get trapped in just the celebrations. Some of those who saw Him walk on water still rejected Him. Some who witnessed His divine introduction as God’s beloved Son in whom He is well pleased – Matthew 3:17 – still despised Him. In the same way, many of us who have read about Him and witnessed His modern-day miracles still struggle to fully accept Him.
Angels heralded the birth of Jesus, because they knew the priceless sacrifice He had come to earth to perform. Humanity, the recipient of Jesus’ sacrifice was largely oblivious to His birth and uninterested in His mission. Even His death, the culmination of the reason for His birth, was the climax of humanity’s consternation with One they despised enough to get rid of. Yet, God the All-knowing, Alpha and Omega, who saw the full picture of how His Son would be treated, still chose to send Him to dwell among us.
If Jesus had not come, our situation would have been miserable, indeed. Glory filled the earth when He was born and angels adored Him. Wise men bowed before Him, with gifts of gratitude – gold, incense and myrrh. Throughout His life on earth, God the Father attended His prayers as dew moistened His brows during many early morning supplications for the redemption of man. At His death, all heaven stood still and darkness covered the face of the earth.
Jesus came and died and He is back in heaven at the right hand of God. Beyond the food, and drinks, and new clothes and gifts of this Christmas season, remember why He came. It was to die for our sins. Hence, the only reason that can recapture the essence of Christmas is to yearn for Christ Jesus to be born anew in the heart of men and women so that humanity will be born again in the image of Christ. Then heaven will blaze with glory and its hosts will rejoice over one more sinner, reconciled to God, the Father. It is the only reason for the season. Nothing else counts. Are we ready for the real Christmas?
Stay blessed!
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By Dr Joyce Aryee, the author
“You are the salt of the earth… You are the light of the world. A city set on a hill cannot be hidden.” — Matthew 5:13–14
Introduction
Imagine eating your favourite meal, beautifully prepared, rich in colour and aroma, but completely without salt. You take the first bite, expecting delight, but instead, it tastes flat and disappointing. Something important is missing.
Also, imagine walking through a place in total darkness. You cannot see where you are going. You hesitate, you stumble, and fear begins to creep in. Then suddenly, a small light appears. Instantly, everything changes. You can see. You can move. You feel safe.
This is the picture Jesus paints when He calls us the salt of the earth and the light of the world. The world without Christ is like tasteless food and deep darkness. And God has chosen His people to make the difference.
You are the salt of the earth
Jesus said clearly, “You are the salt of the earth.”This is not something we are trying to become. It is who we are as believers.
Salt preserves and it adds flavor. In the same way, God has placed us in the world to preserve what is good and to bring godly influence wherever we find ourselves.
The Bible reminds us in Philippians 2:15 that we are to live “blameless and pure… in a crooked and perverse generation, in which you shine as lights in the world.” Even in a world that is drifting away from truth, God’s people are meant to stand firm.
Our words, our actions, and our choices should reflect Christ. When we live with integrity, we become a preserving force in our environment.
Salt must not lose its taste
Jesus continues by saying, “If the salt loses its flavor, how shall it be seasoned?” This is a warning. When believers lose their distinctiveness, they lose their impact.
The Bible says in Romans 12:2, “Do not be conformed to this world, but be transformed by the renewing of your mind.”When we begin to think, speak, and act exactly like the world, our influence fades.
God calls us to be different, not for pride, but for purpose. Our lives should reflect His truth, His holiness, and His love.
When we remain rooted in Him, we keep our spiritual “flavour” and continue to make a difference.
You are the light of the world
Jesus also said, “You are the light of the world.” Light reveals, guides, and gives hope. In the same way, our lives are meant to reflect the light of Christ.
In John 8:12, Jesus said,“I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”As we follow Him, His light shines through us.
This means that in places of confusion, we bring clarity. In places of despair, we bring hope. In places of darkness, we reflect His truth.
We do not produce the light ourselves. We reflect the light of Christ in us.
In the Name of Allah, The Most Gracious, The Most Merciful
All praise is due to Allah, the Lord of all worlds. We send peace and blessings upon the noble Prophet Muhammad (pbuh), his family, his companions, and all those who stand for justice until the Day of Judgment.
Human trafficking is not merely a crime it is a systematic violation of the divine order established by Allah. It degrades human dignity, corrupts society, and undermines justice. Addressing it, therefore, is both a religious obligation and a societal necessity.
Abstract
Human trafficking represents a severe violation of human dignity and a contemporary manifestation of slavery. This study provides a comprehensive examination of human trafficking through Islamic ethical principles, Qur’anic anthropology, Prophetic traditions, and the framework of Maqāṣid al-Sharīʿah (higher objectives of Islamic Law). It further situates these teachings within international, regional, and national legal regimes, highlighting implementation challenges and the
Strategic role of religious leadership. The study argues that Islamic law not only prohibitstrafficking but provides a holistic moral and institutional framework for its eradication.
Introduction
Human trafficking remains one of the most pervasive forms of organised transnational crime, involving the recruitment, transportation, and exploitation of vulnerable individuals through coercion and deception. It constitutes a structural violation of human dignity and freedom.
In Ghana, trafficking manifests in multiple forms, including child labour in fishing communities, domestic servitude, and cross-border exploitation. These practices undermine human capital development and perpetuate cycles of poverty.
From an Islamic perspective, trafficking contradicts the fundamental purpose of human existence—dignified servitude to Allah and moral stewardship on earth. Scholars consistently affirm that trafficking represents a modern extension of slavery and is categorically prohibited within Islamic law (Rashdi, 2024; Alkharji, 2023).
Islamic theological foundations of human dignity
Islam establishes a robust ontological framework of human dignity (karāmah). The Qur’an affirms:
• “We have honoured the children of Adam” (Qur’an 17:70)
• “We created man in the best of forms” (Qur’an 95:4)
These verses emphasise inherent human worth, autonomy, and moral responsibility. Human trafficking negates this dignity by reducing individuals to commodities.
Allah further states: “Remember˺ when your Lord said to the angels, “I am going to place a successive ˹human˺ authority on earth.” Quran 2:30.
This order of Allah establishes the doctrine of khilāfah (vicegerency) (Qur’an 2:30) positions humans as moral agents responsible for justice and compassion. Trafficking represents a direct violation of this divine trust (Ibrahim, 2023).
Also, in Quran chapter 31:20 Allah said: “Do you not see that Allah has subjected for you whatever is in the heavens and whatever is on the earth and has lavished His favours upon you, [both] apparent and hidden?”.
On the basis of this text, it is apparent that mankind is inherently entrusted with the authority of this world. Human trafficking therefore, obstructs human authority and denies him progress.
This Quranic text emphasises that mankind is a representative of Allah on earth. We should therefore accord each other honour and recognition to demonstrate our full potentials by exhibiting the true characteristics of Allah on earth such as Compassion, Caring, Forgiving. Human
Trafficking is anti-Godly and potentially kills the dream and aspirations of many people on earth.
Prophetic ethics and the sanctity of rights
The Farewell Sermon of the Prophet Muhammad (pbuh) articulates a foundational human rights framework. He (pbuh) said:
• “Your blood,
• Your wealth, and
• Your honour are sacred.”
This profound declaration establishes the inviolability of life (nafs), property (māl), and honour (‘ird), forming the ethical cornerstone of Islamic social justice. It affirms that every individual is entitled to security, dignity, and protection from harm. These principles prohibit all forms of oppression, exploitation, and injustice, regardless of context or status. Human trafficking, by its very nature, entails physical abuse, economic exploitation, and the degradation of personal dignity.
It simultaneously violates the sanctity of life through harmful conditions, undermines property rights through forced labour, and destroys honour through humiliation and abuse. Consequently, it stands in direct contradiction to Prophetic teachings and is unequivocally prohibited within Islamic ethical and legal frameworks.
By Imam Alhaji Saeed Abdulai
