Fruitful Living
Discovering the advent season
• Preparing for Christmas
For to us a child is born, to us a son is given, and the government will be on His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of His government and peace there will be no end. He will reign on David’s throne and over His kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this. – Isaiah 9:6-7.
INTRODUCTION
The Advent season is a four-week period before Christmas that celebrates the anticipation and coming of Jesus Christ, the Messiah. The origin of “advent” is from the Latin word adventus which simply translates “coming” or “arrival”. For hundreds of years, Christians have used this season to remember the coming of Christ, and to prepare for Christmas.
Celebrating Advent typically involves a season of prayer, fasting, and repentance, followed by anticipation, hope, and joy.
This year Advent started from last week Sunday, November 27th, and will end on Saturday, December 24, 2022.
Advent is not only the Christian meaning for:
1. Preparation and celebration of the coming of Jesus Christ’s birth at Christmas.
2. But also to celebrate the new life when someone accepts Jesus Christ as his or her Saviour,
3. To anticipate Jesus returning again.
In a time of great darkness, God promised to send a light that would shine on everyone living in the shadow of death. He is both ‘Wonderful Counselor’ and ‘Mighty God’. This message of hope was fulfilled in the birth of Christ Jesus and the establishment of His eternal Kingdom. He came to deliver all people from their slavery to sin.
The Purpose and Blessings of Advent
Celebrating the Advent season can help us today to follow Christ more faithfully in at least three ways.
A. Advent helps us focus on Jesus.
We’ve all heard clichés like “Jesus is the reason for the season” and “Let’s keep Christ in Christmas”. Even though they are clichés, they contain nuggets of truth. One of the reasons that they exist is that it is just so easy to let all of the activities, shopping, and parties overwhelm our focus on Jesus. Celebrating Advent gives us daily and weekly reminders through Scripture about who Christ is and what He did for us when He came to earth.
B. Advent helps us honour Jesus.
The word “Advent” means the arrival of someone or something important. When an important event like a graduation or wedding is forthcoming, we work hard to make sure everything is perfect. When an important person is coming to visit, we work hard to properly prepare for them so that they will know they are valuable to us. Celebrating Advent helps us give Jesus the proper attention and focus He deserves. By focusing on Him throughout this season, and not just on Christmas Eve and Christmas Day, we honour Him more faithfully.
C. Advent helps us remember
Jesus is coming again.
Advent is not only a celebration of Christ’s first coming as a baby; it is also a reminder of Jesus’ return that is yet to come. Just as God’s people awaited the first coming of the Messiah, His people now await the return of their Saviour. The four weeks of Advent reminds us of these comings. In weeks one and two, the Scripture readings look forward to His second coming and remind us of the importance of being prepared for His return. Weeks three and four look backward and help us remember the excitement and expectation that the hope of the Messiah brought to the ancient Jews. It has always been important for God’s people to remember that God is up to something, and that we need to live in expectation of what He will do when He comes again.
Conclusion
In our world, there are so many things that can occupy our attention. The Christmas season is one of the most exciting times of the year, but it is also one of the most distracting seasons of the year. Even for those who want to keep focused on Jesus, it is difficult to do so. By celebrating Advent, we acknowledge that celebrating Jesus is more than one evening and the following day. Let us be people who acknowledge God’s great love and generosity for His people every day this Advent season.
Let us be people whose lives draw others into the real reason for the first coming of our Lord Jesus Christ as we read in Matthew 1:21: She will give birth to a son, and you are to give Him the name Jesus, because He will save His people from their sins.” and John 3:16: For God so loved the world that He gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.
COME, THOU LONG EXPECTED JESUS – MHB 242
1 Come, Thou long expected Jesus,
Born to set thy people free;
From our fears and sins release us,
Let us find our rest in thee.
2 Israel’s strength and consolation,
Hope of all the earth thou art;
Dear desire of every nation,
Joy of every longing heart.
3 Born thy people to deliver,
Born a child and yet a King,
Born to reign in us forever,
Now thy gracious kingdom bring.
4 By thine own eternal spirit
Rule in all our hearts alone;
By thine all sufficient merit,
Raise us to thy glorious throne
Charles Wesley, 1707-1788
Stay blessed!
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Email: saltnlightministries@gmail.com
Website: saltandlightministriesgh.org
By Dr Joyce Aryee, the author
The internationally accepted definition (from the UN Palermo Protocol, 2000) identifies three elements:
ACT (What is done), which includes:
• Recruitment, transportation, transfer harbouring, or receipt of persons. How it is Applied:
In Ghana, traffickers recruit children from rural areas under false promises of education or employment.
MEANS (How it is done), which includes:
• Threats
• Coercion
• Deception
• Abuse of vulnerability
How it is applied:
Parents may be deceived into releasing children, or victims may be threatened into silence.
PURPOSE (Why it is done), which includes:
• Sexual exploitation
• Forced labour
• Slavery
• Organ harvesting
Key Insight:
Even if a victim appears to “consent,” such consent is legally irrelevant if coercion or deception is involved.
Islamic legal principles align with this framework by prohibiting exploitation (ẓulm) and unjust enrichment, rendering trafficking morally and legally impermissible (Bawono & Huda, 2025).
Forms and impacts of human trafficking
Human trafficking manifests in several forms:
• Child trafficking → educational deprivation, psychological trauma
• Forced labour → economic exploitation, health risks
• Sexual exploitation → severe physical and emotional harm
• Organ trafficking → life-threatening and ethically egregious
Human trafficking manifests in diverse and interconnected forms. Child trafficking leads to loss of education, long-term psychological trauma, and entrenched poverty.
Forced labour subjects victims to severe economic exploitation and hazardous working conditions, often resulting in deteriorating health. Sexual exploitation inflicts profound physical abuse and emotional damage, alongside social stigma.
Organ trafficking poses life-threatening risks and represents a grave ethical violation. Collectively, these practices undermine human capital, weaken social structures, and hinder sustainable development. These forms collectively erode human capital and social stability.
Legal and Institutional Frameworks
International Legal Instruments
Universal Declaration of Human Rights (UDHR, 1948)
The UDHR provides the normative foundation for global human rights law:
• Article 1: Affirms equality and freedom of all humans
• Article 4: Explicitly prohibits slavery and servitude
• Article 5: Prohibits torture and degrading treatment
Analytical Insight:
Human trafficking violates all three provisions simultaneously. Victims are deprived of freedom (Article 1), subjected to forced labour (Article 4), and exposed to degrading conditions (Article 5).
These align closely with Islamic prohibitions against oppression and injustice.
Palermo Protocol (2000)
This is the primary international legal instrument addressing trafficking:
• Provides the AMP definition (Act–Means–Purpose)
• Emphasises the 3Ps framework: Prevention, protection, prosecution
• Recognises victim rights and state obligations
Analytical insight:
The Protocol’s emphasis on protection and dignity parallels Islamic legal objectives, particularly the preservation of life and honour. Comparative studies show strong convergence between Islamic law and international anti-trafficking norms (Jamal, 2025).
Regional framework
African charter on human and peoples’ rights
• Article 5: Protects human dignity and prohibits exploitation
• Article 15: Guarantees equitable working conditions
Analytical insight:
The Charter contextualises human rights within African socio-cultural realities, reinforcing communal responsibility an idea that resonates with Islamic communal ethics (ummah).
National framework: Ghana 1992 Constitution of Ghana
• Article 15: Guarantees the dignity of all persons and prohibits torture or degrading treatment
• Article 16: Explicitly prohibits slavery, servitude, and forced labour
• Article 21: Guarantees fundamental human rights and freedoms, including personal liberty, freedom of movement, and constitutional safeguard against human trafficking. In particular, Article 21 affirms the right of individuals to move freely, make autonomous decisions, and live without coercion.
Human trafficking directly contravenes these rights by restricting victims’ movement, subjecting them to confinement, and denying their personal liberty through deception and force. Victims are often transported against their will and held in exploitative conditions, thereby violating their constitutional freedoms.
Consequently, trafficking not only breaches specific prohibitions under Articles 15 and 16 but also fundamentally undermines the broader human rights guarantees freedom from arbitrary restraint.
Human Trafficking Act (Act 694, as amended)
• Criminalises all forms of human trafficking, including recruitment, transportation, harbouring, and exploitation
• Provides for victim protection, rehabilitation, and reintegration through state-supported mechanisms
• Establishes institutional frameworks for investigation, prosecution, and inter-agency collaboration
Critical and normative insight:
The Act reflects Ghana’s commitment to safeguarding human dignity and aligns with international standards. However, enforcement challenges persist due to limited funding, weak institutional coordination, and low public awareness, which hinder effective implementation.
From an Islamic perspective, the provisions of Act 694 resonate strongly with core Sharīʿah principles. Islam unequivocally prohibits all forms of exploitation (ẓulm), coercion, and the commodification of human beings. Human trafficking violates the divinely ordained dignity (karāmah) of individuals, undermines justice (‘adl), and disrupts social balance. By criminalising trafficking and promoting victim protection, the Act indirectly advances the higher objectives of
Islamic law (Maqāṣid al-Sharīʿah), particularly the preservation of life, dignity, and wealth. Thus, both Islamic teachings and Ghanaian law converge in condemning trafficking as a grave moral and legal injustice.
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Children’s Act (Act 560)
• Protects children from exploitative labour and harmful practices
• Promotes access to education, welfare, and holistic development
Domestic Violence Act (Act 732)
• Addresses physical, emotional, and psychological abuse often associated with trafficking
• Provides legal remedies, protection orders, and support systems for victims
By Imam Alhaji Saeed Abdulai, Kpone
Katamanso Municipal Chief Imam, Certified
Counsellor and Governance Expert
Jesus teaches, “Neither do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.”
Light is not meant to be hidden. In Ephesians 5:8, the Bible says, “For you were once darkness, but now you are light in the Lord. Walk as children of light.”
This means our faith should be visible in the way we live. Not in a loud or forceful way, but in a consistent and genuine way.
When we choose honesty, kindness, patience, and love, we are shining our light. People may not always listen to what we say, but they will see how we live.
Your Life Should Point Others to God
Jesus says, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”
This is the purpose of being salt and light. It is not about drawing attention to ourselves, but about pointing people to God.
In 1 Peter 2:12, we are encouraged to live such good lives that others may see our actions and glorify God.
Our lives become a testimony. The way we treat people, the way we handle challenges, and the way we walk in love all speak loudly.Through us, others can begin to see the goodness and grace of God.
6. Being Salt and Light Requires a Living Relationship with God
We cannot live this life in our own strength.
In John 15:5, Jesus says, “Without me you can do nothing.” This reminds us that our ability to influence the world comes from our connection with Him.
As we spend time in prayer, study His Word, and walk in obedience, our lives are transformed. From that place, we begin to reflect Him naturally.
It is not about striving. It is about abiding in Him.
A Simple Reflection
To be salt and light means:
² To influence the world with Godly character
² To live differently according to God’s Word
² To shine through your daily actions
² To point others to Christ
² To remain connected to Him at all times
Conclusion
Jesus has already declared who you are. You are the salt of the earth. You are the light of the world. The question is whether you are living out that identity.
The world needs your influence. The world needs your light. In your home, your workplace, your church, and your community, God has placed you there for a reason.
As you walk with Him, your life will naturally make an impact. Shine your light,
stay true to His Word and let your life bring glory to God.
By Rev. Dr Joyce Aryee
