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Editorial

Review GTC’s ban on noise-making

 Dear Editor,

I write to express my concerns regarding the annual ban on noise-making instituted by the Ga Traditional Council (GTC) and its impact on Christian churches and other religious institutions.

While I acknowledge and respect the cultural significance of this period for the Ga people, it is important to highlight the challenges it poses to churches within the Greater Accra Region.

The restrictions often affect worship services, prayer meet­ings, and other religious activi­ties that rely on instruments and singing as core parts of worship. In some cases, churches are compelled to suspend midweek services or modify their mode of worship entirely.

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It is important that cultural and religious practices coexist peacefully in a pluralistic soci­ety. Mutual respect and dialogue should be encouraged so that neither traditional authorities nor religious institutions felt marginalised.

I respectfully suggest that the Ga Traditional Council, in collab­oration with the Christian Council and other faith-based groups, consider establishing clear, fair, and mutually agreeable guidelines that allow worship to continue in a way that respects traditional observances.

Peaceful coexistence is possi­ble when there is open dialogue, understanding, and respect for all cultures and beliefs. Let us work together toward solutions that promote unity and harmony in our communities.

Eugene Ampiaw

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Accra-Mamprobi

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Editorial

 To all Muslims, happy Eid ul Adha!

 Muslims in Ghana joined the world yesterday to observe the Eid-ul-Adha; the second of the two main festivals in Islam.

Eid-ul-Adha takes place on the 10th of Dhu al-Hijja, the twelfth and last month of the Islamic calendar, and is also referred to as the “Festival of the Sacrifice.”

It symbolises Prophet Ibra­him’s (Abraham’s) readiness to offer his son as a sacrifice in response to Allah’s instruction.

In addition to making sac­rifices, the celebration aims to spread unity, love, joy, and compassion.

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In Ghana, people cele­brated the day with special prayers, feasts, and the cus­tomary killing of an animal and sharing the flesh with their loved ones, neighbours, and the underprivileged.

During the celebration of the festival Muslims gather at mosques or open areas for congregational prayers ear­ly in the morning. After the prayers, people visit each oth­er, exchange gifts, and enjoy festive meals.

One aspect of the celebra­tion is the wearing of tradi­tional Islamic clothing, such as kaftans, jalabiyas, and abayas, which are in high demand and cause prices to rise sharply during this time.

Abayas and jalabiyas, which are frequently imported from Turkey, Dubai, Egypt, and Northern Nigeria, have become very popular clothing items, leading to price increases, according to reports from our Northern Regional Correspon­dent.

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“Some customers complain about the cost, but many still go ahead and buy because it’s Ramadan,” a store owner said.

However, as there is no set attire for the festival, many Muslims opted for modest, loose-fitting clothing that em­bodies Islamic principles.

The Spectator, believes that since the celebration is a won­derful occasion and Muslims want to feel happy throughout the festivities, the traditional attire should be reasonably priced so that others can cele­brate in style.

We are glad that the holy month is still a precious time despite the economic strains, and that some people make the day extra special for their loved ones.

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Despite the hectic prepa­rations the emphasis should always be on appreciating the event’s profound spiritual meaning.

Happy Eid ul Adha to all Muslims.

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Editorial

Obstretric Fistula, a silent killer among women

Obstretric fistula is a si­lent killer among Ghanaian women and the larger global womenfolk.

It is caused primarily by pro­longed or obstructed labour.

It leaves a hole between the birth canal and the bladder or rectum, leading to uncontrollable leakage of urine or faeces.

With this situation, what is sup­posed to be every woman’s dream to become a mother often turns a nightmare.

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Sadly, some women who face this health peril are neglected by their families and spouses and left to fight their own battles.

In some rural areas where there is lack of infrastructure and inexperienced health profession­als, some resort to herbal medi­cine.

According to the Ghana Health Service, about 1,200 new fistula cases are recorded annually, with less than 20 of these cases being repaired, meaning every woman after childbirth is likely to be affected.

On May 23, Ghana joined the world to mark the International Day to End Obstetric Fistula.

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It was on the theme ‘Her health, her right: Shaping a future without fistula.’

The global observance serves as a crucial reminder of the urgent need for action to prevent and treat obstetric fistula worldwide, particularly in Ghana.

In order to eliminate Obstetric Fistula in Ghana by 2030, health officials, led by the Partnership to End Fistula in Ghana (PEFIC), is offering free surgeries for women living with obstetric fistula in five major hospitals.

These hospitals include the Komfo Anokye Teaching Hospital (Kumasi), Ho Teaching Hospi­tal (Volta Region), Tamale West Hospital (Northern Region), Mercy Women Catholic Hospital (Central Region), and Upper West Regional Hospital with an estimated cost per patient around $700, covering transportation, surgery, and two weeks of recovery care.

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The Spectator applauds the health authorities for the initia­tive, because they are not just saving lives of victims but also restoring hope and confidence of women in Ghana.

The paper also calls on govern­ment to train healthcare profes­sionals to expand capacity and urged affected women to seek medical attention after birth.

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