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Putting an end to cross-border FGM practice… The role of advocates for girls’ protection

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Hajia Nadia Abaas IV

Hajia Nadia Abaas IV

Advocacy is a powerful tool that can be used to cause positive change in society by putting poli¬cy makers on their toes to discharge their duties satisfactorily.

Over the years, many advocates have used their voices to expose the rot in society and in the process saved thousands of lives.

In this same way, advocates for women and girls protection in Ghana can help fight Female Genital Mutila¬tion (FGM) to protect young girls from the devastating implication of the practice.

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FGM, the practice of altering or injuring the female genitalia for non-medical reasons, is a deeply-root-ed cultural practice that continues to haunt many regions across Africa.


Despite efforts to eradicate the menace from Ghana, recent reports have revealed that young girls are taken to nearby countries like Burki¬na Faso to undergo the inhumane act before they are brought back to their respective families.
This calls for firmer action to be taken against this cross-border act to save victims.
It is good to know that the laws against the practice of FGM are well enforced, however if the purpose for the enforcement were not achieved, the whole motive of fighting FGM to protect our young girls will be lost.
Dealing with this danger of cross-border FGM would require wom¬en centered Non-Governmental Organ-isations (NGOs), advocates for girls’ protection, Civil Society Organisations (CSOs) and all well-meaning Ghanaians and Africans at large, to rise up and speak against the practice.
Speaking exclusively to The Spec¬tator, women empowerment advo¬cate, Hajia Nadia Abbas (IV) bemoaned the implication of such practices on young girls, and called on governments and international organisations to collaborate to create awareness pro¬grammes in affected regions.
According to her, cross-border collaboration among countries that encourage FGM was crucial, adding that governments must work together to exchange information, coordinate action and harmonise legislation to en¬sure that culprits do not escape legal consequences.
She indicated that religious and traditional leaders must also come out in their numbers to discourage actions that harm girls.
“We must call for the participation of all well-meaning members of the public in speaking against all forms of violence against humanity, includ¬ing this dangerous practice that is a human right violation.”
“I strongly believe that when everybody becomes an advocate for positive change, good results can be realised quickly,” she added.
Furtherance to that, she noted that men could join in the advocacy for the rights of women and work towards gender equity.
Hajia Nadia Abbas (IV) confirmed that she heard stories of young girls who were taken out of the country to neighbouring countries for them to un¬dergo FGM mainly because the police in those areas were on the look-out for culprits for such ill practices.
Advocates for women and girls’ rights stated that the fact that FGM had become a thing of the past in Ghana, did not mean authorities should relax; “We must be alert and arrest persons seen forcing girls out of the country for the barbaric act to be carried out on them. We must ensure we join forces with all our neighbour¬ing countries to put a permanent stop to this menace.”
Hajia Nadia Abbas (IV) who is also the Founder of Nadisco Foundation, a women centered NGO indicated that, when young girls are made aware about the severe health implication of FGM, which include urinary problems, complications during child birth and even death, they would stand up for themselves and report family mem¬bers who threaten to force them to undergo FGM.
MEN MUST JOIN THE FIGHT TO END FGM
On the International Day of Zero Tolerance for FGM which was marked in February 2023, the United Nations Populations Fund (UNFPA) called for partnership with men to join the fight against FGM.
When men join the fight against practices that affect women negative¬ly, success would be easily achieved, leading to an understanding that women and young girls also deserve to be respected and cherished.
By joining the fight against FGM, men demonstrate their commitment to their loved ones. Men can also challenge these harmful norms and attitudes by openly opposing FGM and promoting alternative practices that respect and uphold the rights of wom¬en and girls.
UNFPA’S REPORT ON FGM
The UNFPA has estimated that more than 200 million girls and women globally have undergone some form of FGM.
It also estimates 68 million girls are at risk of being mutilated be¬tween 2015 and 2030. A more recent study further revealed an additional two million girls to be at risk of this harmful practice due to the COVID-19 pandemic.
Further projections by the UNFPA showed that 4.3 million girls, world¬wide, this year remain at risk of FGM.
According to the UNFPA, this number is likely to reach 4.6 million by 2030, as conflict, climate change, rising poverty and inequality contin¬ued to hinder efforts to transform gender and social norms that underpin this harmful practice and disrupt pro¬grammes that help protect girls.
These revelations prove that all hands are needed on deck to save women and girls from this barbaric human rights violation.
The fight cannot be won if trans-border FGM practices were not checked.

By Raissa Sambou

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International character of Ghanaman and more

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Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

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When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

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Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

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Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

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These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

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This article was first published on Saturday September 5, 1998

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The architecture of existence: How we live and die

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​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

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​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

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2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

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​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

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​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

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​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

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The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

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Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

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The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

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Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

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​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

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