Features
Let us remember Kofi Annan

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Kofi-Annan
There is a popular saying in Akan that ‘Onipa yε ade a, ᴐsε ayeyi’ which literally means any person who does a good thing de¬serves praise. Hence, Ghana¬ians in general have a culture of remembrance.
That is why Ghanaian names like Nana Yaa As¬antewaa, King Osei Tutu I, Okomfo Anokye, King Asamani, King Tackie Tawiah, Kwame Nkrumah, Jerry John Rawlings among others are but only a few of the names that stand tall amongst the numerous illustrious sons and daughters of mother Ghana.
They contributed im¬mensely to the progress of our beloved nation. These are names of our heroes and hero¬ines that will hardly be erased from our memories.
Nevertheless, Kofi An¬nan was one of such famous Ghanaians whose popularity extended to the length and breadth of the globe. It was therefore, no wonder that the Asantehene Otumfuo Osei Tutu II conferred on him the high traditional title of ‘Bo¬sumuru’ Kofi Annan, when he was alive, for making not only Ghana proud, but also the whole of black skin Africa and beyond.
Now, let us learn who Kofi Annan was: Born in Kumasi, Ghana, on April 8, 1938, his parents were Henry Reginald Annan and Victoria Annan; both of blessed memory.
Brilliant as he was, young Kofi Annan was educated at Mfantsipim Secondary School, Cape Coast where he success¬fully completed his courses of study.
In 1958, he gained admis¬sion to the Kwame Nkrumah University of Science and Technology (KNUST), Kumasi.
In 1962, the United Na¬tions Organisation, otherwise known as U.N.O. employed him as Administration and Budget Officer.
In the course of time, he became Under Secretary General for the U.N.O peace keeping programmes.
His long service and experience in the U.N.O, coupled with his high sense of brilliance and integrity enabled him to gain absolute confidence of the U.N.O body to be the first person to be appointed from the U.N.O staff as Secretary General of the U.N.O.
He served for a two-term period in office, from 1997- 2005 and became the seventh U.N Secretary General since its inception in 1945.
Bosumuru Kofi Annan had great passion for human rights advocacy which was his greatest legacy for the world. This unfolded in two of his last addresses he gave at the meetings he addressed which I had the opportunity to cap¬ture on television documenta¬ries telecast to viewers.
The salient points of the addresses have been present¬ed below for the benefit of readers as the lifestyle of this eminent citizen of the country needs to be emulated by our present generation.
In his capacity as the sev¬enth U.N Secretary General and a former post-graduate student of Massachusetts In¬stitute of Technology (M.I.T), he spoke eloquently about the following.
Boston Class of 1997
1. He applauded those who stood behind them both physically and spiritually to enable them; then as students in 1997 to successfully pursue their courses of study.
2. Whilst a student of the Institute, he learnt manage¬ment skills that helped him to achieve his goal.
3. In his days in the Insti¬tute, there were no women amongst them but happily as he was speaking on that day, there were several women amongst the latest batch of the students present.
4. According to him, to live is to choose and one has to choose wisely. He considered any challenges that came to him as ways of finding means to improve his life.
5. He lamented about suf¬fering of humanity, especially children dying of hunger due to wars in countries like Cam¬bodia and other places.
6. He continued that, in 1996, the U.N General Assem¬bly applied a ban on weapons of scourge but in spite of that, other states were seeking means to bring back these weapons of devastation of human lives.
7. Education: Being a role model to the African youth education, he advocated for universal education of our children. He held the view that it was not necessary that all children should obtain University Education.
He said other children could be given skillful edu¬cation like trade, technical; so that after their course of study, they could establish their own works or industries.
Addressing U.N workers in a country
He said he was so happy to be with them. That the U.N members are to reach out to the people. We talk of a glob¬al village. We need to have common values. As citizens of global village, we need to reach out to the people; ie in our communities, we should come together to do things that can improve our commu¬nities.
As individuals, we are not powerless. We have power when things are getting out of hand. We should come to¬gether to make things better to improve the lives of our communities.
We need to listen to one another for our own educa¬tion; and concerns of others must be adhered to. It is always rewarding to share experience with others. Real peace building is prevention of conflict or violence. We should find out how to ensure young people are well repre¬sented in political administra¬tion of our countries.
Kofi Annan’s last interac¬tion with Ghanaians; cap¬tured on Joy TV on Saturday, 15/09/2018
“We need to build strong teams. When they are em¬powered to work and they shine, you as a leader will also shine.”
In hard moments, you look for support from your team, both physically and spiritu¬ally. Life starts from home, school, communities, locality, district, region, nationally and internationally. Therefore, in our own locality, when there is something wrong, we should all come together to share ideas to enable us solve the problem.
Quotes of Kofi Annan
• “Any attempt to change clause of veto power of the seven U.N.O Super Na¬tions of the Security Council, could generate acrimony, antagonism and animosity.”
The Seven Veto Power Super Nations of The U.N.O are Britain, America, Canada, Germany, France, Russia and China
2. “Whereever we live it is ideal to confront ignorance with knowledge.”
• “I have always be¬lieved that on international issues, the leaders must lead. We have the means of dealing with political issues if only we have the political will”
Interventions
1. He was responsible for certifying Israel’s withdrawal from Lebanon.
• He helped to settle the dispute between Cam¬eroon and Nigeria over the Bakasi Peninsular awards: In 2001, he was awarded Noble Peace Prize jointly with the U.N.
He was also awarded the Indira Gandhi Order of the Star of Romania and several other awards.
Death and funeral
He died in Bern, Switzer¬land, on 18/08/2018, at the age of 80years. His mortal remains were flown to Ghana.
The Government held a befitting state funeral in his memory from September 10 -13, 2018, at the forecourt of the State House, Accra, Gha¬na. May his soul continue to rest in eternal perfect peace in the bosom of his maker, Amen.
Marriage:
He was survived by a wife, Nane Kofi Annan and two children; Kojo Annan and Ama Annan.
Tributes
• By former President of the U.S Mr Barak Obama
“Long after he had broken barriers, Kofi never stopped his pursuit of a better world and made time to motivate and inspire the next genera¬tion of leaders.”
• By Rev. Bro. Pious Agyeman:
Bosumuru Kofi Annan brought honour not only to Ghana but Africa in general. His vision was without peace, there cannot be progress for humanity.
Hence, he called for co-operation among countries of the world and that human rights of all persons of the world regardless of race or colour must be principally upheld.
• He gained the high re¬spect of both the members of the U.N and countries of the world despite his black Africa skin.
By a concerned citizen, J.K Tetteh- Kpodjie
Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson




