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Opinion: Tribalism gaining roots in Ghana’s democracy as a political-dynasty
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• No tribe or clan should exercise monopoly in a democracy
With no hard feelings towards any individual or political party, the truth needs to be told. Sometimes, the medicine that will cure someone from his or her infirmity could turn out to be a bitter pill, regardless of who is suggesting it as a remedy. The same is true about truth.
Tribal sentiments or issues in Ghana are very sensitive. It will interest you to know that some Ghanaians will find it very difficult to call a “spade a spade”, with choosing between their tribal affiliations and the truth. They would not mind “turning the other way” when confronted with the truth.
Unfortunately, this false loyalty is not only found in the political arena, but even among Christians. It is sad to add that some people would not mind killing a “fellow Ghanaian” for the sake of his or her tribe.
Instead of tribal sentiments, the following should guide us in our dealings: Firstly, the fact that all human beings come from a common source namely God, who is our creator and by the fact that we are all human beings. Secondly, we belong to the same country.
Thirdly, we belong to a tribe, a clan and then finally a family. So, for anything to work for the greater good, the first and second levels of trace should be at the back of our minds before getting sentimental about one’s tribe.
For most African countries and Ghana, tribalism is gaining deeper roots in every sphere of our lives. When we choose leaders based on tribal affiliations, or the baton of leadership is tossed within one particular tribe, family or clan, it is no longer democracy but a gradual formation of a political dynasty.
Considering the number of tribes in Ghana, it will be unwise for any tribe or clan to exercise monopoly in political democracy. If care is not taken, with time this will create confusion, tension and eventually conflict.
Ghana is one country that has not been spared tribal conflicts over the years. Therefore, to nip these disheartening experiences of the past in a bud, we should not pretend all is well and continue to encourage tribal sentiments in politics, in order not to be taken by surprise.
A lot of countries, particularly African Countries speak highly of Ghana’s Political Democracy. Nevertheless, it is sad to hear leaders with pedigree, who should know better, allow tribal sentiments impede our politics and democracy.
Selecting the leaders of a country should not include: it is the turn of my tribe or clan’s mate to become the next president, he or she is a financier of the party, he or she is loyal to the party, he has held several positions in either the party or a particular government.
Others include: he has been vying for the position for a very long time, he is my nephew, he is popular (even criminals are popular), he is a nice person, he is rich, either his or her parents was a leader and he or she is a known figure in politics so make him a leader. (What has he got to show for his long stay in politics? This is like marrying a bad partner with the hope that after the marriage ceremony he or she will change). That is a huge risk and not leadership traits or qualities.
Unfortunately, in Ghana today, the above criteria seem to be in place for choosing leaders or political leaders. A politician and a leader are not necessarily synonymous; most often than not many people take the two to mean the same. This is why at the end of the day, we all fall victim of “putting square pegs in round holes”.
Political party leaders and members I guess are aware that Ghana as a country is bigger than any political party and therefore their activities and sentiments should be geared towards the development of the country and maintaining peace. When conflict of interest, nepotism, greed, selfishness and segregations get in the way, tribalism gains roots. Members and leaders of every political party should behave or act within the confines of the laws of the country, otherwise these few, will end up putting uncountable lives in jeopardy.
The right value cannot be placed on something until it is lost. Peace is one of them.
By Nicholas Nibetol Aazine, SVD
Writer’s Email: justiceandpeaceint@gmail.com or nicholasbetol@gmail.com
On Sunday, August 13, 2026, the Church of Pentecost (COP) International, Finland, held an impressive church service in Helsinki in honour of and to welcome Prophet Benjamin Arthur as the new National Head.
The well-attended service formally ushered in Prophet Arthur who takes over from Apostle Francis Owusu Kwaah, who has been the National Head since November 2020 and whose tenure as the National Head ended last month.
Prophet Arthur arrived in Finland from the UK where he has held many positions in the church to replace Apostle Owusu Kwaah who moves back to the UK.
A touching welcome and powerful ministration
The church service was officiated by Apostle Seth Samuel Asante, the National Head of the Church of Pentecost, USA.
It was a touching welcome church service and ministration at a well-attended event. In attendance were many religious leaders from other churches or missions, as well as dignitaries.
Apostle Asante had the honour to introduce Prophet Arthur to the whole congregation as the new National Head in Finland. He was joined by other church leaders and officers from UK, USA, and Finland to pray for Prophet Arthur and handed him over to COP Finland as their new National Head to a huge applause.
Earlier, Apostle Asante delivered a powerful and touching sermon that highlighted a message of salvation and the importance of knowing, loving and serving God with one’s whole heart. He entreated the audience to love God and do His work to glorify his name.
Stirring up understandings from the hymns: “My faith has found a resting place…” and “Guide me O Thou great Jehovah…,” as well as a number of quotations from the Bible, the Apostle gave a powerful preaching on the need to build one’s faith in God.
Response from the new National Head
In response, Prophet Benjamin Arthur preached the power of prophecies and God’s plan for redemption. He entreated all to believe in God’s power especially through prophecies to save mankind. The glory of the Lord shall be revealed, he noted and add: “The blood of Jesus is not shed in vain”.
Surrounded by his beloved wife, Mrs Eugenia Arthur, and their three children, Prophet Arthur expressed gratitude to the members of the church for the resounding welcome they have accorded him as he starts to embark on his role and duty as the National Head.
He recognised the exploits and excellent leadership roles of his predecessors, Apostle Edmund Appiah (who was the first National Head) and Apostle Francis Owusu Kwaah.
COP’s future and growth in Finland
The Church of Pentecost in Finland was established over 25 years ago. It started in September 2000 as a prayer group with a small number of devoted persons in Helsinki (see www.copfinland.fi).
The group grew fast and there was the need to secure a new place of worship in the Helsinki area. The Church has grown and spread to other towns and cities in Finland.
Today, in Helsinki alone there are two branches of the Church. There is the Akan Assembly where worship is done mostly in the Twi language. The other branch is the English Assembly (or the PIWC) which is attended by other nationalities and African immigrants aside Ghanaian immigrants.
The COP Finland has become very formidable in the religious space in the Ghanaian community in Finland.
It has thus played a prominent role in the religious or spiritual existence of its members, as well as in people’s social lives as a key aspect of integration into the Finnish society.
The church continues to grow and, for example, it has been one of the major channels through which the Ghana Union Finland (GUF), an association for Ghanaian immigrants in Finland, has made more contacts with members of the Ghanaian immigrant community.
With Dr Perpetual Crentsil
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Features
Responding to religious insults with faith, wisdom and restraint …The Prophetic Model for Muslim–Christian Peace and Coexistence(Part 1)
All praise belongs to Allah, Lord of the worlds. We praise Him, seek His help and forgiveness, and seek refuge in Him from the evil within ourselves and from our evil deeds.
May His Peace and Blessings be Upon the Noble Prophet Mohammed, his household, companions and all righteous people till the Last Day. Ameen
GHANA, WE MUST NOT ALLOW A MOMENT OF ANGER TO DESTROY DECADES OF PEACE
My dear brothers and sisters in Ghana.
Today I speak about something that should concern every Muslim, every Christian and every responsible Ghanaian.
Recent events involving controversial statements about Prophet Muhammad (pbuh), the arrest of an Islamic cleric accused of making statements advocating violence, and the arrest of a Christian preacher over alleged derogatory comments concerning the Prophet (pbuh) have generated considerable national concern. The Ghana Police Service has said the matters are under investigation and that due process will apply.
And now, reports of an alleged assault on a detained pastor have added another troubling dimension to the matter.
Let us be very clear:
Ghana is not at war.
Muslims are not at war with Christians.
2 | P a g e
Christians are not at war with Muslims.
For generations, we have lived together, traded together, worked together, attended the same schools, built communities together and, in many Ghanaian families, even married across religious lines.
Therefore, we must not allow the reckless words or actions of a few individuals to destroy the peace built by generations.
WHEN SOMEONE INSULTS THE PROPHET (PBUH), WHAT DOES ISLAM EXPECT
FROM ME?
This is the question we must answer.
Not: “How angry am I?”
But: “What does Allah require from me?”
Not: “What can I do to my enemy?”
But: “What did Prophet Muhammad (pbuh) do when his enemies hurt him?”
This distinction is crucial.
Islam does not teach us to abandon our faith when we are provoked.
Islam teaches us how to behave because we have faith.
Allah says:
“Do not let the hatred of a people cause you to depart from justice. Be just; that is nearer to righteousness.” (Qur’an 5:8).
Notice the greatness of Islam.
Allah does not say, “Be just when people respect you.”
He says, be just even when you hate what they have done.
Therefore: An insult does not give me permission to become unjust.
The author is the Chief Imam of Katamanso Municipal and Certified Counsellor and Governance Expert
By Imam Alhaji Saeed Abdulai
