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Need to promote tourism sites in the country
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One advantage that many countries in Africa and elsewhere have is the promotion of tourism sites that will help to bring in the needed revenue at both the domestic and international levels.
Here in Ghana, the country is blessed with many tourism sites that ought to be preserved and promoted for that purpose. Such tourism sites will help to increase the knowledge of Ghanaians and help them to know more about their country. In addition, foreigners will also be able to come into the country to learn more about these sites and thereby contribute to the generation of revenue for the nation.
ADVANTAGES OF TOURIST SITES
When the local people visit tourist sites, they bring in revenue just like foreigners and this helps to boost the local economy of the area concerned. If for nothing at all, food will be cooked and sold to these visitors. This means that employment will be generated for those who cook the food and so more money that comes in the way of revenue can be used to improve conditions in the local area. It, therefore, means that there will be much improvement in the local economy.
The same advantages will be realised when we think of foreign travels and visits.
What this means is that roads to such areas would have to be improved to make tourism, whether domestic or international, very attractive to all visitors to the area.
INFRASTRUCTURE
It is not only roads that will have to be developed but various forms of housing units in such areas to serve as accommodation units for would-be visitors.
These visitors are people who would have to be treated well to make them comfortable. If they are not made to feel comfortable, they will not be attracted to come back and very soon, people will stop visiting such areas.
The development of tourist sites cannot be done in a day. It will have to be done gradually and in a systematic manner so as to be able to attract more visitors into such areas. If this is done, the tourism sector will soon become the largest income earner for the country.
GREAT POTENTIAL
The potential is there so we need to plan well and execute our tourism intentions so as to make that sector the most important as far as revenue generation is concerned. This can be done so as a people, we need to put our acts together and begin the journey today so that the end result will be achieved with time.
When it comes to tourist sites, they exist in two main forms. These are naturally endowed sites and man-made sites.
The naturally endowed sites include beautiful rivers, unique mountains, animals like monkeys and birds that are not common to find in the world. Other naturally endowed sites may also contain uniquely attractive fountains of water and many other scenes that beat the imaginations of people. Such naturally endowed sites can be found in all the 16 regions of the country and this calls for a special purpose investment to preserve and upgrade them together with certain facilities like roads and accommodation as well as restaurants that will make the place attractive to everybody.
SPECIAL PROJECT
We need to develop a special project for this purpose and if it will mean going for international assistance, we will have to do it and earn more money for the country. What is the point in keeping national habitats such as special birds and animals in the country without making them known to would-be visitors whose desire would be to visit and explore such places to satisfy their curiosity, mental interest and also welfare as a people in the country.
We need a special project, as has been pointed out, to bring this about. Such a project can be possible so we need to work towards it within specified and achievable timelines.
When we come to man-made tourist sites, we also have many of them in various parts of the country especially along the coast of Ghana. We have heard of forts and castles built by colonial masters who visited the coastal regions of Ghana and built them for their own security purposes and also use such buildings to keep and transport slaves from the Gold Coast to other parts of the world.
FORTS AND CASTLES
A good example here is the Fort Santo Antonio at Axim in the Western Region. This fort was properly built and designed by the colonial people who used it for trade in humans and other goods. This together with other sites serves as images of the slave master and the slave trade but can be reversed and modified to serve a good purpose for the people of Ghana today.
Other forts and castles still exist and all of them will have to be utilised to generate wealth for the country, having existed for over 400 and 500 years. Examples are Elmina Castle, Cape Coast Castle and the Christiansborg Castle which became known as the Osu Castle and was used as seat of government by various governments until recently.
The use of castles for tourist sites will mean developing them and roads to attract tourists. One good thing that can come out of this is that apart from income generation, they will help in the education of people in the local level as well as foreigners who will come to visit such places. An interesting point to note about the communities in which these forts and castles are located is that most of the people do not know much about them and the purposes they were used for.
EDUCATION OF PEOPLE
A gradual development and preservation of such areas is, therefore, very necessary for the education of the local people of the communities as well as foreigners who visit those places.
As has been pointed out already, such areas stand the chance of boosting up the local economy to promote domestic trade and business transactions all over such areas.
Thus, when it comes to man-made sites such as forts and castles or naturally endowed tourist sites such as beautiful sites, animals and birds, what we need to do is to put in as much investment as possible to be able to preserve them and make them attractive for sale to people whether Ghanaians or foreigners. This is how both domestic or international tourism can be promoted in this country.
INVESTMENT
However, to be able to succeed in this dream, the investment cannot be avoided in terms of roads, bridges, healthcare, housing, flyovers where necessary, etc. This is how the country, Ghana, can be made to move forward in anticipation of our national aspirations.
Contact email/WhatsApp address of author:
Pradmat201@gmail.com (0553318911)
By Dr. Kofi Amponsah-Bediako
THE QUR’AN FORBIDS RELIGIOUS PROVOCATION
There is a remarkable verse in the Qur’an which every Muslim preacher should memorise.
Allah says:
“And do not insult those they invoke besides Allah, lest they insult Allah in hostility without knowledge.” (Qur’an 6:108).
Think about this carefully.
Allah knows that the unbelievers worship false gods.
Yet Allah tells Muslims: Do not insult their objects of worship.
Why?
Because your speech may provoke an even greater offence.
This establishes a profound principle:
A Muslim must not fight religious provocation with religious provocation.
If someone insults what we hold sacred, we do not respond by insulting what they hold sacred.
If someone attacks Islam, we defend Islam with knowledge.
If someone misrepresents Muhammad (pbuh), we explain who is Muhammad to him.
If someone lies about Islam, we answer with truth and knowledge.
We do not allow another person’s bad behaviour to dictate our own morality.
LOOK AT MUHAMMAD (PBUH) — HE WAS INSULTED BEFORE WE WERE
Servant of Allah,
Sometimes we speak as though the Prophet (pbuh) lived in a world where everyone respected him.
No.
He was mocked and insulted. Quran 37:36, Quran 15:6
He was called a liar, magician, and a mad man. Quran 51:52, Quran 17:47
He was ridiculed. Quran 6:10
His followers were tortured, and some were killed. Quran 85:8-10
He himself was persecuted, leading to his migration to Madina.
Yet he remained the Messenger of Allah.
Allah said:
“Indeed, we know that your heart is distressed by what they say.” (Qur’an 15:97)
Allah acknowledged the Prophet’s pain.
Islam does not say that insults do not hurt. They hurt.
But the question is: What do you do with the pain?
THE DAY OF TA’IF: WHEN THE PROPHET (PBUH) COULD HAVE CHOSEN
REVENGE
One of the most powerful examples is the journey of the Prophet (pbuh) to Ta’if.
He went seeking support for his message.
Instead, the people rejected him and incited their children and others against him.
He was chased.
He was insulted.
He was struck with stones until his feet bled.
He was physically and emotionally exhausted.
Then the Angel of the Mountains came to him.
The two angels offered to crush the people of Ta’if between the mountains.
The Prophet (pbuh) could have said: “Do it.”
But he did not.
Instead, he hoped that Allah would bring from their descendants people who would worship Him.
This account is recorded in the authentic hadith literature, including Sahih Muslim (Muslim, 1795).
What a lesson!
The Prophet (pbuh) had suffered injustice.
But he did not turn his pain into indiscriminate revenge.
He saw beyond the offender.
He saw the possibility of tomorrow.
And this is one of the greatest characteristics of prophetic leadership:
The Prophet (pbuh) did not merely ask, “What punishment does this person deserve?”
He also asked, in effect: “What can this person become?”
THE PROPHET IN MADINAH: LEADER OF A DIVERSE SOCIETY
When Muhammad (pbuh) migrated to Madinah, he did not enter an empty city.
Madinah contained different communities, including Muslims and Jews, and there were also Christians who interacted with the Muslim community.
The Prophet became the political and communal leader of Madinah.
The Sahifah (A Covenant) of Madinah, preserved in the early sīrah (Prophet’s biography) tradition, established arrangements concerning mutual obligations, security, justice and relations among the communities of the city.
This is important:
The Prophet did not build Madinah by teaching Muslims to hate everyone who was not Muslim.
He built a society governed by covenant, responsibility and justice.
Allah says:
“Allah does not forbid you from being kind and just to those who have neither fought you because of your religion nor driven you from your homes. Indeed, Allah loves those who act justly.” (Qur’an 60:8)
This is not weakness.
This is Islam.
THE PROPHET DEALT WITH JEWS IN MADINAH
‘A’ishah (Wife of the Prophet) narrated that the Prophet (pbuh) bought food from a Jewish man on credit and gave him his iron armour as collateral.
“The Prophet purchased food from a Jew on credit and mortgaged his iron armour to him.” (Sahih al-Bukhari, 2068)
Think about it.
This was Muhammad.
The Messenger of Allah.
Yet he conducted lawful commercial dealings with a Jewish citizen.
He did not say: “He is not a Muslim, therefore I cannot deal with him.”
No.
Islam gave him a relationship governed by justice and trust.
Jabir رضيهللاعنه narrated:
“A funeral procession passed before us and the Prophet (pbuh) stood up, and we stood with him. We said, ‘O Messenger of Allah, it is the funeral of a Jew.’ He said: ‘When you see a funeral procession, stand.’” (Sahih al-Bukhari, 1311)
Another narration records his response: “Is it not a soul?” (Sahih al-Bukhari, 1312–1313)
What kind of heart did Muhammad (pbuh) possess?
A heart that recognised human dignity even in death.
THE PROPHET AND THE CHRISTIANS OF NAJRAN
The Prophet also received the Christian delegation of Najran.
They disagreed with him theologically.
Yet when they requested a trustworthy person, he did not choose someone because of hatred.
He selected Abu ‘Ubaydah ibn al-Jarrah.
The Prophet said:
“I shall send with you a man who is truly trustworthy.”
He then appointed Abu ‘Ubaydah.
This is authentically reported in Sahih al-Bukhari 4380–4381.
Notice something profound:
The Prophet could disagree with people without becoming dishonest toward them.
That is the standard we need today.
The author is the chief Imam of Katamanso Municipal and Certified Counsellor and Governance Expert.
CECIL, alias Lee of Community 3, Tema, and formerly of Vibe FM, has said he would recommend the Sikaman Palava’ column to hypertensives, that is, those suffering from high blood pressure. According to him, the column is a medical therapy and a perfect prescription for the afflicted.
Well, Lee might be right, because mails I receive from all over the world, courtesy of the Internet have also alluded to a calming effect of the column. Emails pour in from as far as the Philipines, are oiling my knuckles. I feel flattered.
I get mails from the Middle East, Canada, United States and some African countries. I often get amazed that playing with words on paper elicits such profound interest in my readers. I thank my readers for the recognition and acknowledgement.
However, I am not alone in this game of humour peddling. Oldboy Professor Kwesi Yankah who has been a great inspiration is one personality whose word juggling has illuminated the pages of newspapers, right from the Abonsam Fireman days. His pen is still dripping of humour.
Where is Ivan Dornu Adjokatcher, the ex-darling of THE MIRROR? Full of wit, he ran a column that had quite a following. One day he met me and I told him he was crazy if not, then he was downright mad.
Ivan went and edited a private newspaper and had a brush with the owner. He left. He sent me a postcard from the United States. Very good pals we’ve always been. He needs to return to the fold.
Now, Ghana journalism would have been tasteless without writers of humour, those who see the interesting side of serious issues.
Nigerian humorists are great and some of their writers have really made all the difference in the newspaper industry, with their amazing paper industry sense of humour.
Many of them studied journalism in Ghana with our folks here and went on to carve niches for themselves. Nigerians have a good sense of humour and this is exemplified in their drama and writings.
Read Chukwemeka Ike and Elechi Amadi and you’ll be getting the drift. Even Wole Soyinka (Nobel prize winner for literature) whom I sometimes consider overly stiff and pedantic, exudes a unique kind of humour in his plays.
In Ghana, aside Amu Djokoto’s “The Strange Man’ which spots many faces of humour and Atukwel Okai whose poetry induces some mirth, the literati have generally gone dry of humour.
Any good piece of writing must either be poetry or prose must either be highly intellectual, controversial or humorous. Ghanaian writers should take up the challenge and publishers should offer the platform for the expression of various genres of penmanship.
Every publisher in Ghana is doing only school books. Is all that publishing is about? Only a few like Woeli and Holiano are doing something else.
In Ghana broadcasting, there are great touches of humour worth reading. Foremost is Kwame Sefa Kayi who gave Radio Gold a great and left to pitch camp with Peace FM.
He hosts a very explosive morning Kokrokoo programme that could blow through the roof tops if it is not tempered with humour. When you have guys like Kwaku Baako Junior, Kwesi Pratt (also Junior?), Baby Ansaba and boxing supremo NDC titan, Ama Benyiwa-Doe, on the show, only a sense of humour can avert mayhem.
They are all nice fellows but when it comes to politics, I fear for Kwame’s jaws. I wonder how he survives day after day.
Kwame’s spontaneous burst of humour once in a while does the programme a lot of good. No wonder his programme was last year adjudged Best CIMG Radio Programme.
Let’s not forget JOY FM’s Ato-Kwamena and of course Bola Ray also of Joy and “Music Music fame. They know what it takes to make others laugh. I hate to miss Ato during the newspaper review on Joy. I always have something to laugh about.
At least, you can laugh in Ghana even if you are not permitted to sneeze on Sundays and public holidays.
This article was first published on Saturday August 19, 2006
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