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Minority describes approval of 2022 Budget as a nullity
The Minority in Parliament has described as a nullity the approval of the 2022 Budget Statement and Economic Policy of the Government by the House on Tuesday, November 30.
On November 26, 2021, 137 Members on the Minority side voted to reject the Budget, during which the Majority side staged a walkout.
Tuesday’s reinstatement and approval of the Budget was carried out by the 137 Majority MPs as the First Deputy Speaker, Mr Joseph Osei-Owusu, MP of Bekwai presided.
However, the Minority was absent from the Chamber of the House.
Mr Haruna Iddrisu, the Minority Leader, speaking at a press conference after the Majority’s approval, said he was unhappy with the decision of the First Deputy Speaker, who sat in as the Speaker to include himself and to exercise a vote in order to meet their mandatory defined 138 majority votes without recourse to the Standing Orders of Parliament and to the 1992 Constitution.
“Standing Order 109:2 reads that Mr Speaker has neither an original nor a casting vote and if upon any question before the House, the votes are equally divided, the motion shall be lost,” he said.
He said the Constitution says “A Deputy Speaker or any other Member, presiding, shall not retain his original vote while presiding”.
“So, constitutionally they were also 137, so Ghanaians should also expect that what they had done is also a nullity to quote them if we are to respect the provisions of the Constitution.”
The, First Deputy Speaker, however, explained later that he counted himself for the records and not to cast a vote.
On why the Minority did not participate in Tuesday’s sitting, Mr Iddrisu said the Majority Side did consult them prior to the sitting and that they were to approve the Budget subject to concessions granted by the Minister of Finance.
However, there were no concessions in the Budget; he said, adding; “and, therefore, what are they approving?”
Mr Iddrisu said the Minority’s views were that the Budget should be revised to reflect those concessions before it would be approved by Parliament.
The Minority was against the introduction of the Electronic levy (E-levy) and the re-introduction of the Agyapa Deal in the 022 Budget and wanted a downward revision of the E0-levy to one per cent for the good of the Ghanaian people.
The Minority Leader said they were determined to support the Government in its efforts to redeem the economy. -GNA
President John Dramani Mahama has commissioned four career diplomats as ambassador-designates to represent Ghana in four countries.
The commissioning ceremony took place on Friday, October 16, 2026.
The new envoys are Her Excellency Nana Antwiwaa Dodoo, Ambassador-Designate to Angola; His Excellency Louis Kwame Obeng, Ambassador-Designate to Qatar; Her Excellency Evelyn Korantemaa Ofosu-Amable, Ambassador-Designate to Israel; and His Excellency Jedidiah Reuben Adogla, Permanent Representative-Designate to Switzerland.
President Mahama charged them to advance Ghana’s national interests through strategic partnerships, economic diplomacy, investment mobilization, and expanded access to international markets.
He said Ghana’s diplomatic engagements must deliver tangible economic benefits, create jobs, and strengthen the country’s standing on the international stage.
The four envoys are career diplomats with over 27 years of experience.
On behalf of her colleagues, Her Excellency Nana Antwiwaa Dodoo thanked the President for the confidence reposed in them and pledged their commitment to emulate his leadership and deliver on the mandate given to them.
By Edem Mensah-Tsotorme
The professor who spends his days exploring the intricacies of African languages found himself at the centre of a different kind of lesson on Friday, October 2, 2026. 
This time, there were no lecture notes, academic arguments or university classrooms. Instead, there was the weight of tradition, the rhythm of a community celebration and the solemnity of an oath at a royal palace.
Professor Ọbádélé Kambon, a full Professor of African Linguistics at the University of Ghana, was enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong in the Eastern Region in a ceremony that brought academia and traditional authority together.
For the professor, the occasion was more than a new title. It was a moment that connected his academic interests in African languages and indigenous knowledge with the living traditions of an Akan community.
The day’s events unfolded through a series of customary observances. Kambon was first taken to the compounds of the Ɔkyeamehene and Gyasehene, where the preparations for his installation continued.
Then came the application of hyire, the white kaolin powder associated with traditional rites.
With the customary proceedings underway, the new chief was lifted onto the shoulders of celebrants and carried along the main thoroughfare of Akuapem Mampong.
The procession transformed the streets into a public stage for a ceremony rooted in the community’s traditional institutions.
There was something striking about the image, a university professor, accustomed to the measured language of academic discourse, being carried through the town in a display of traditional recognition.
Yet the celebration was not complete with the procession.
A ram was sacrificed at the Mamponghene’s compound before Kambon was taken to the palace, to swear the oath associated with his new offices.
The ceremony brought him formally into his roles as Apagyahene and Sunsum Ɔsahene.
Beyond the colourful proceedings, the titles themselves carry layers of historical meaning.
Kambon in his research explores the historical connections between Apagya and Akan political and military organisation.
Accounts cited in his work linked Apagya to an asafo, or military company, while historical writing traces an Apagya stool in Asante to the reign of Opoku Ware I in the eighteenth century.
These historical associations offer a glimpse into the institutions that have shaped Akan society over generations, although they do not automatically define the precise responsibilities of the office in Akuapem Mampong.
Kambon’s own professional life reflects a similar interest in preserving and examining African knowledge.
His work encompasses Akan language structure, naming practices across the Black world, proverbs and indigenous intellectual traditions.
Through Abibitumi, the platform he founded, he also promotes language learning, scholarship and cultural engagement.
But tradition was only one part of the story that day.
When the formal ceremony gave way to a reception, the occasion expanded into a celebration of three milestones: Kambon’s enstoolment, his promotion to full professor and his daughter Ama’s admission to the University of Ghana.
The gathering therefore carried a personal significance that went beyond the honours bestowed on one man. 
It celebrated professional advancement, the continuation of family aspirations and a connection to cultural heritage.
For a father, seeing a daughter gain admission to the same university where he holds a distinguished academic position offered another reason to celebrate.
For the professor, the moment placed family achievement alongside his own professional and traditional milestones.
Kambon had already established a place in the traditional life of Akuapem Mampɔn through an earlier installation as Banmuhene Kyidɔmhene, recorded in 2017.
His latest enstoolment adds another chapter to that relationship.
In Akuapem Mampɔn, the day brought together the university, the palace and the family table in one celebration. And for Kambon, the journey from the lecture room to the traditional procession showed how scholarship, cultural responsibility and family achievement could converge in a single memorable occasion.
By Enoch Ntiamoah Siaw
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