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Marriage is a covenant

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• Covenant marriage is a sacred and moral commitment between a man and woman

Covenant marriage is a sacred and moral commitment between a man and woman

     The view of marriage as cov­enant is that marriage is a sacred union between husband and wife before God. Covenant mar­riage can be defined as a lifelong com­mitment between the spouses among evangelical Christians (Cade, 2010).

    Marriage as a covenant is a belief that marriage is a sacred and binding agreement between two people (hus­band and wife).

    Covenant Marriage is also consid­ered a sacred and moral commitment between two individuals (man and woman), which involves not only social and legal, but also emotional, psycho­logical and spiritual aspects.

    It is a covenant, not just a con­tract; because it is rooted in a mutual promise to love and care for each other in a lifelong commitment.

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    This understanding of marriage emphasises the spiritual, psychological and emotional dimensions of the rela­tionship and sees it as more than just a legal or social arrangement.

    The idea of marriage as a covenant has roots in religious traditions, such as Christianity and Judaism, which view marriage as a sacred bond estab­lished by God. In these traditions, the covenantal nature of marriage is seen as a reflection of God’s covenant with humanity.

    However, human’s desires of pursu­ing life for themselves are challenging the purposes of marriage by God.

    A marriage (Christian marriage) is much more than a ‘business contract’ between husband and wife. It is a life­long, exclusive covenant between two people (a man and woman), of which God is witness. He is present at every wedding! Jesus even says that, when­ever a man and woman marry, God has joined them together (see Matthew 19:6 and Mark 10:9).

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    Here are some Scriptures from the Bible that support the idea of Christian marriage as a sacred covenant:

    • Genesis 2:24: “Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.”

    This verse emphasises the unity and oneness of a husband and wife in mar­riage, indicating that it is more than just a legal or social contract.

    • Malachi 2:14: “But you say, ‘Why does he not?’ Because the Lord was witness between you and the wife of your youth, to whom you have been faithless, though she is your compan­ion and your wife by covenant.”

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    This verse refers to the covenant of marriage, indicating that it is a binding agreement before God.

    • Matthew 19:5-6: “Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined togeth­er, let not man separate.”

    In this passage, Jesus affirms the unity and permanence of marriage, indicating that it is a divine institution established by God.

    • Ephesians 5:31-32: “There­fore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the Church.

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    This verse compares the relation­ship between a husband and wife to that of Christ and the church, indicat­ing the spiritual significance of mar­riage.

    The above Scriptures suggest that Christian marriage is not just a con­tractual arrangement, but rather a sa­cred covenant established by God and upheld by the couple’s commitment to each other and to God.

    The concept of marriage as a cove­nant has a lot of merits. It recognises the depth of commitment required to make a marriage successful and encourages both spouses to take their vows seriously and work together to build a strong and lasting relationship.

    Ultimately, viewing marriage as a covenant can help couples to approach their relationship with a sense of reverence, commitment, and responsi­bility, which can lead to a deeper and more fulfilling connection.

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    To be continued …

    Source: Excerpts from ‘Preparing for a Happy and Fulfilling Marriage’ Book by REV. COUNSELOR PRINCE OFFEI (Psychotherapist and Marriage Therapist). https://counselorprin­ceass.wixsite.com/edu-counsel­ing-psych

    https://princeoffei22.wixsite. com/website-psychologist

    https://princeoffei22.wixsite. com/website

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    COUNSELOR PRINCE & ASSOCIATES CONSULT (CPAC COUNSELLOR TRAIN­ING INSTITUTE)

    Relationship

    ….Tips on adolescent parenting 

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    Parenting teens can be challenging. But it can also be a joy. The key is to know how to care for yourself, first and foremost. Before you have children, you might think that parenting will come naturally. And, to some degree, it does. But there are days (and sometimes months and years) when all parents could use some extra support.

    Last week we looked at some four simple yet powerful approaches for parenting teens that build strong relationships for the long-run. Here are the remaining two:

    4: Keep communication going 

    Because we are often busy and distracted, we do not always take the time to really focus on our kids when they’re trying to tell us something. Take advantage of the time you have together. Having dinner together as a family, using car time to talk, or chatting before bed are good ways to stay in daily touch with your teen. Prioritise quality time as well as quantity: Consider having breakfast out on the weekend as a special catch-up time to chat about the week. Or schedule monthly “family meetings” to discuss how things have been going and any conflicts that have arisen. 

    5. Be an empathetic listener

    Listening with empathy and caring is one of the most important tips on parenting a teenager. Researchers have shown that people’s brain patterns synchronise when they listen closely to one another and watch each other’s expressions. As a result, the connection between them becomes stronger. Not feeling truly heard can lead to isolation and lack of self-esteem which are the root causes of anxiety, depression, and substance abuse. Therefore, take listening seriously. It’s not just a way of coping with teenagers; it has an enormous impact on their well-being.

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    Relationship

    The price of “I do”: Why money honesty is the real marriage insurance

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    Prof Josephine Nsaful

    SHE did not find out he was cheating. She found out he was drowning.

    It was two weeks after their beautiful wedding. The jollof was still in the fridge. A loan officer called her number—not his—and politely asked, “Madam, please tell your husband to pay his overdue loan. We have been calling him.”

    That was how she discovered her new husband had entered their marriage with a hidden debt of over GH¢40,000. No cheating. No other woman. Just a financial secret.

    And that is how many Ghanaian marriages begin to die. Not with a shout, but with a secret alert on a phone.

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    In my therapy/counselling office in Accra, week after week, I sit with couples whose marriages are not broken by infidelity, but by invoices. If you ask me what is quietly killing Ghanaian marriages today, I will tell you without blinking: it is not that love has died; it is that money honesty never lived.

    We prepare for the wedding. We do not prepare for the wallet.

    What is money honesty?

    Let me define it simply. Money honesty is not that you both earn the same. It is that you both know the same. It is the ability to sit down and say without fear:

    “This is how much I earn.”

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    “This is how much I owe.”

    “This is how I was raised to see money.”

    “This is what scares me about money.”

    Financial transparency is not about control. It is about clarity. You cannot build trust on top of secrets.

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    Many couples tell me, “Counselor, we love each other, love will handle money.” I always answer, “Love is the car, but money honesty is the fuel. Love without honesty cannot move.”

    Why do Ghanaian partners hide money?

    From my clinical observation, it is not always wickedness. It is often woundedness.

    1. The fear of losing power: Especially for men, money is seen as power. “If she knows how much I have, she will control me or disrespect me.” So he hides.

    2. Family entanglement: “If my wife knows I give my mother GH¢1,500 every month, there will be trouble.” So he creates a second MoMo account. Many Ghanaian marriages have three accounts—his, hers, and the secret family one.

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    3. Past trauma: A woman who grew up in a home where her mother begged for chop money will never be honest about her savings. She is not greedy. She is scared. She is saving for her survival.

    4. Debt shame: In Ghana today, with easy access to Qwikloan, Fido, and bank salary loans, many young men and women enter marriage already drowning in debt. They hide it because they feel, “If I tell him/her, they won’t marry me.”

    So the hiding begins. And that is where the insurance lapses.

    The 3 Devastating Prices You Pay For Financial Secrecy

    Research from Kansas State University found that arguments about money are the number one predictor of divorce, more than arguments about children, in-laws, or sex. Why? Because money arguments are never about money. They are about trust, respect, and security.

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    Price 1: It destroys trust faster than infidelity.

    When you discover your spouse has a secret child, you are hurt. When you discover your spouse has a secret debt that loan officers are now chasing YOU for, you feel betrayed and foolish. Clients tell me, “Counselor, I can forgive cheating, but I cannot forgive that he made me look like a fool at the bank.”

    Price 2: It creates chronic anxiety in your home.

    A home where money is a mystery is a home where no one sleeps well. The wife is always checking his phone not for other women, but for loan alerts. The husband is always anxious when his wife says, “Can we talk?” You cannot have intimacy where there is financial anxiety.

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    Price 3: It teaches your children to lie.

    Children are watching. When daddy says, “Tell anyone who calls that I am not around because of money,” you are teaching your son that lying about money is normal. We are raising a generation of financially dishonest partners.

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