Features
Hope is better than fear
Over the past few weeks in our beloved Ghana, we have grown increasingly concerned about the health of our economic system. Indeed, the eroding effects of skyrocketing inflation seem to be eating away at the value of our currency. The value of the Ghanaian cedi has decreased rapidly during the past 10 months, while the incomes of many individuals have remained the same.
The consequences of this economic sickness affect almost everyone: the young couple’s dream of owning their own home must now be postponed, at least for the time being; providing for the educational and temporal needs of children is becoming increasingly difficult for parents; and the retirement hopes of older couples are being frustrated as savings are used up to pay for the demands of present-day living. The fear of businessmen and women losing their capital due to inflation.
As with malignant diseases which attack the human body, the causes of this economic tumour are complex. No doubt, deficit spending by governments and by individuals is partly to blame. Recent declines in the rate of worker production, along with the great number of individuals in our society who consume without producing, must also bear some of the responsibility for these inflationary times.
These contributing factors must be dealt with in the same way the causes of any disease are handled, like the way COVID-19 was handled: they must be isolated and eliminated as much as possible.
There is, however, one other factor which is more injurious to our economic system than these, and even more harmful than inflation itself. That factor is fear: the fear that the future will not alter the maladies of the present, the fear that the economic structure will collapse altogether, the fear that the traditional values that have made ours a strong and vibrant economic system are no longer relevant. Fear itself is the greatest threat to our economic survival.
The antidote to fear is faith. Not an ill-founded faith which believes that everything will resolve itself, without work or sacrifice, but a confidence which has been personified by tens of thousands of businessmen and women in this country, individuals who have proven that the tenets of free enterprise are sound, individuals who have placed their talents and resources in the open marketplace and have reaped the dividends. It is this faith in hard work, honest production, and open competition that will provide the remedy for our present ills.
Certainly, there are problems ahead and always will be. But we, as no other people in the history of the world, have the resources with which to overcome our difficulties and achieve our aspirations.
There is more knowledge available, more technology, more energy, more of just about everything it takes to be successful. But are we lacking a vital element essential to our success? Perhaps.
A few months ago, a student researcher conducted a poll to determine what Ghanaians hope for most of all. Its findings were something less than inspiring. At the head of the list was, “A better or decent standard of living.” Next was, “Good health for self,” followed by, “Economic stability with no inflation.” The last thing the people surveyed hoped for was “to be a normal, decent person.”
Now, certainly these and the other hopes listed in the survey are desirable, but are they the goals and aspirations that inspire greatness? If the original disciples of Jesus had wanted a better standard of living and good health for themselves above all else, Christianity would have withered under the first hot breath of persecution.
If Shakespeare, Michelangelo, and Beethoven had aspired to nothing loftier than “economic stability,” this world would have been robbed of some of its most beautiful creations.
So, if this survey is at all typical, it points, perhaps, to a creeping malaise of mediocrity. It suggests that we are bothering on cowardice toward life’s challenges, the fear that life’s pitfalls might keep us from living to the fullest.
Ironically, far from being the safest course to follow, this line of thinking often leads to more failure than success. As ancient King Solomon wrote, “Where there is no vision, the people perish.”
So, let’s catch a vision of our potential and that of those around us. Let us make our hopes equal to our ability. Let’s set stimulating, even strenuous, goals for ourselves and then demand the self-discipline to achieve them. As we do, we will no doubt experience the better life we desire for ourselves and our children.
The future is for real, but it is up to us to decide how we will deal with it.
May we overcome our doubts. May we accept the gift from Him who conquered all fears and said to us: “My peace I leave with you; my peace I give unto you. . . Let not your heart be troubled, nor let it be afraid.”
Email: samueleghan@gmail.com
By Samuel Enos Eghan
One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.
Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.
These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.
In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.
Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.
Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.
These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.
Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.
Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”
Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.
My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.
According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.
NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO
By Laud Kissi-Mensah
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BY ROBERT EKOW GRIMMOND-THOMPSON
