Connect with us

Features

Lessons from the modest funeral of Queen Elizabeth II

Published

on

Queen Elizabeth II

Queen Elizabeth II

Having ruled for 70 years, Queen Elizabeth II, died on Thursday, September 8, 2022, at the age of 96 at Balmoral Castle in Scotland.  A State funeral service was held in her honour on Monday at Westminster Abbey on September 19, 2022, followed by a committal service at the King George VI Memorial Chapel at Winsor, where she was finally interred.

With all her riches, Her Majesty, the queen received a modest and simplest funeral one could think of in this wide world.  She reportedly left behind over $500 million in personal assets from her 70 years on the throne.  Her son, King Charles III, who was newly anointed also has an estimated net worth of $600 million, inheriting the nearly $23 billion in assets belonging to the Crown Estate among others.

COMMITTAL SERVICE FOR QUEEN ELIZABETH

Advertisement

After all the pomp and pageantry, the Presiding Archbishop at the committal service remarked, “Now let us remove all symbol of power from the coffin, so that our sister, Elizabeth can be committed to the grave as a simple Christian”. So, the staff of office, sceptre, the crown and all valuables were removed.  The queen was buried with nothing.

“Beloved, this life is transient, be humble in power and life generally, for you came with nothing and you will go back with nothing.  Life is vanity”.  These are exhortations we often hear from pastors and the clergy who have been officiating burial services worldwide.

The queen’s modest and simple funeral has brought to the fore, the need for various families to cut down cost and expenditure on their departed ones and use the money and resources they have wisely and judiciously.  There is no need wasting a lot of money on the dead no matter how rich and affluent they were when they were alive.

FUNERALS IN GHANA

Advertisement

Over here in Ghana, funerals are more than occasion to mourn the dead.  They offer opportunities for families and loved ones to pay their last respect to the dead.  Aside the conventional reasons for funerals, organising funerals in Ghana, serves as a platform to showcase riches and affluence by the bereaved families.  The situation is so pronounced that families who do not have the means to organise lavished funerals go to the extent of borrowing money and other facilities to arrange such funerals.  In effect, funeral organisation, has become a competition in our dear country where families compare and contrast.

A CASE OF A MAN WHO DIED THROUGH ACCIDENT

For instance, there was a case of a man who died through a fatal lorry accident. The impact of that accident was so devastating to the extent that the body was completely mutilated.  The hands and legs of the deceased were severed, with his intestines gushing out from the stomach.  The police who collected the body and took it to the mortuary and the mortuary attendants advised that the nature and condition of the mutilated body, demanded that it should be buried on time to forestall further decomposition.  The families of the deceased who were later contacted and advised to get rid of the body quickly, were not in favour because they claimed they wanted to give the bereaved a befitting funeral and burial.

According to them, the children of the deceased who were living abroad, had requested that the severed hands and legs as well as the intestines should be stitched and kept in the morgue for a month whilst they prepared to come down to arrange a befitting burial for their father.  They gave an initial money to be given to the mortuary attendants for that purpose, promising that they would pay for any further costs involved in the storage of the corpse.  The elders went ahead to carry out their wishes and the body was prepared and stored in the fridge awaiting their arrival.  Indeed, the children returned to Ghana as promised and paid the rest of the money involved.  When finally, they went and removed the body from the mortuary and laid it in state for wake to enable the family, friends and sympathisers to file past, it was a disaster.  The bad scent and odour that emanated from the decomposed body were so nauseating and disgusting, turning mourners away from the funeral.  The coffin containing the body had to be covered and buried immediately in the night.  The question was, what have you achieved from all that delays?

Advertisement

BORROWING TO ORGANISE LAVISHED FUNERALS

This is one of the scenarios, I have painted.  Indeed, there are a number of unreasonable and unsubstantiated factors that prevent bereaved families from disposing their dead and loved ones in a more modest and simplest form.  Some who cannot afford, prefer borrowing monies to raise lavished “serve yourselves parties” after the burial of their dead ones while others go in for the most expensive caskets and vaults for burials.  The gatherings are served with food and drinks in a grand style at the expense of the bereaved families.

As John F. Harris, an America Journalist and a co-founder of Politico, an Arlington Virginia-based political news organisation, once wrote, “One day, sooner or later, our bodies will be buried or eaten by worms.  Giving that inevitable fate, how can it be argued that the individual during her life or her family after her death, have interests in what happens to the corpse prior to its disposal?  If a liver from a corpse will save someone else life, if retaining the heart will enable cardiac surgeons to refine their surgical skills, why should any impediment stands in the way?  How can the dead command respect?”

CHRISTIANS AND ISLAMIC VIEWS ABOUT THE DEAD

Advertisement

The various Christian denominations, especially, the Catholic Church hold the view that the dying should be given attention and care to help them live their last moments in dignity and peace.  They will be helped by prayer of their relatives who must see to it that the sick receive at the proper time, the sacraments that prepare them to meet the living God.  The bodies of the dead must be treated with respect and charity in the faith and hope of the resurrection.  The burial of the dead is a corporal work of mercy, it honours the children of God who are temples of the Holy Spirit.

In Islam, human dignity is a right given to God to all humans who are referred in the Quran as God’s vicegerents on earth.  Islam grants certain rights to humans before they are even born and others after death.  Whether dead or alive, the human body created by God in the perfect shape, must be given dignity and respect.  This importance of human body is illustrated for instance in the Quran 5:3

CUTTING DOWN COSTS ON FUNERALS

Yes, it is clear and important that we should show love, respect and dignity to our departed loved ones from this earth as echoed by the Holy Bible and the Holy Quran.  However, in displaying these qualities, we need to be mindful of the costs involved by cutting down unnecessary expenses when it comes to the organisation of funerals of the beloved ones who have departed from this earth.  Yes, we need to say goodbye to our loved ones who are dead and gone, but we should allow modesty and simplicity to take a centre stage in everything we do.

Advertisement

Let us be guided by the shining example of the funeral arrangements of Her Majesty, Queen Elizabeth II, who in spite of all her wealth and riches, her funeral was very simple and cost effective.

LESSONS FROM THE QUEEN’S DEATH

To conclude this piece, let me re-echo the Archbishop’s last words during the memorial service before the Queen was taken to her grave. Hear him; “Now let us remove all the symbols of power from the coffin, so that our sister Elizabeth can be committed to the grave as a simple Christian”.  Immediately, the staff of office was removed, then the sceptre, followed by the crown and all valuables.  The Queen was buried with nothing.

Life is, indeed, vanity, it it transient, and that teaches us humility- humility in power, humility in relating with others, humility in our acquisition of wealth and humility in all our endeavours, because in the end, we will go back with nothing.

Advertisement

Contact email/WhatsApp of author:

ataani2000@yahoo.com

 0277753946/0248933366

By Charles Neequaye

Advertisement
Continue Reading
Advertisement

Features

International character of Ghanaman and more

Published

on

Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

Advertisement

When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

Advertisement

Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

Advertisement

Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

Advertisement

These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

Advertisement

This article was first published on Saturday September 5, 1998

Continue Reading

Features

The architecture of existence: How we live and die

Published

on

​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

Advertisement

​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

Advertisement

2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

Advertisement

​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

Advertisement

​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

Advertisement

​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

Advertisement

The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

Advertisement

Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

Advertisement

The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

Advertisement

Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

Advertisement

​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

Advertisement
Continue Reading
Advertisement

Trending