Features
The way of life (part 1)
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“God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world”. – Galatians 6:14
Introduction
One of the greatest struggles of the Christian life is learning how to live fully for God while navigating a world filled with temptations, distractions, pressures, and competing loyalties. Every day, we are confronted with choices—choices that shape our character, our spiritual growth, and ultimately, our destiny. The Christian journey is not simply about avoiding wrongdoing; it is about choosing the way of life that honours God and reflects His love.
Apostle Paul reminds us in Romans 14:7–12 that none of us lives to ourselves and none of us dies to ourselves. Whether we live or die, we belong to the Lord. Each of us will one day give an account of our lives before God. This truth places great responsibility on how we live, how we respond to temptation, and how we treat our relationship with God. Our faith is personal, but it is never private in its consequences.
Galatians 6:14 further emphasises where the Christian’s true allegiance lies. Paul declares that he boasts in nothing except the cross of Jesus Christ, through which the world has been crucified to him and he to the world. In other words, Paul had reached a place where the values, pleasures, and temptations of the world no longer controlled him, because his heart was fully captured by Christ.
This is what it means to walk in the way to life—to live in such a way that Christ becomes the centre of our desires, decisions, and devotion.
The pain of sin
Whenever we become entangled in sin, our first response should not be excuses, blame-shifting, or indifference. Instead, it should be grief and genuine remorse—not only because we have broken God’s law, but because we have wounded God’s heart. Sin is not merely the breaking of rules; it is the breaking of relationship.
Many people think of sin only in terms of personal consequences—how it affects their reputation, their finances, or their peace of mind. But Scripture teaches us that sin also affects God. When we say yes to sin, we grieve the Holy Spirit and dishonour the One who loves us deeply. Our choices matter to God because we matter to God.
True repentance is not simply saying, “I am sorry I was caught,” or “I regret the consequences.” True repentance flows from a heart that recognises, “I have hurt the One who loves me.” This kind of sorrow leads us back to God, not away from Him. It humbles us, softens our hearts, and restores our fellowship with Him.
This is why Scripture consistently calls us to be quick to repent. God does not desire to condemn us but to restore us. His mercy is always available, but it must be met with humility and a willingness to turn away from what displeases Him.
Who is the boss of your life?
When temptation comes—and it surely will—one of the most powerful questions we can ask ourselves is: Who is the boss of my life?
If Jesus Christ truly reigns as Lord over our hearts, then our desire to participate in things that do not reflect God’s nature will gradually lose their grip on us. This does not happen overnight, but over time, as we grow in intimacy with Christ, our appetites change. What once excited us begins to lose its appeal. What once seemed harmless begins to trouble our conscience.
Lordship is not just about what we say with our lips; it is about what we surrender with our lives. When Christ is truly Lord, we no longer ask, “How close can I get to sin without crossing the line?” Instead, we ask, “How can I live in a way that pleases God?”
This shift in mindset is evidence of spiritual maturity. It shows that our relationship with God is not based on fear of punishment but on love and reverence. We want to obey, not because we are forced to, but because we are grateful.
By Rev. Dr Joyce Aryee
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Features
MPs, churches, bad dressing

GHANA’S Parliament is a peaceful one. The arguments on the floor of the House can be fierce, but the House doesn’t catch fire. Ghana’s democracy has passed the acid-test of constitutional pluralism, and her legislature is a model of democratic beauty others are learning from.
Sometimes it is edifying following proceedings in Parliament and you are likely to catch the voice of Honourable Alban Bagbin in full flight. He doesn’t talk much. His English vocabulary does the talking.
Last week, I heard another MP talking on bad dressing, and I must congratulate him on his brilliant exhibition of vocabulary, delivered in Westminster tradition.
Such explosive delivery titillates the floor of the House and brings joy to members and Mr Speaker.
In the parliament of some countries, there is no need for such niceties. The floor of the House is regarded as a battle ground. Others, including lady members, see it as a boxing ring, where the spoken word is often jettisoned and supplanted with punches and upper-cuts.
PART-TIME
So the average parliamentarian trains part-time as a boxer, in case boxing skills will be needed in the House to iron out knotty points.
The ladies’ pedicure and manicure are carefully designed to fulfil a dual purpose. One is to showcase trendiness and the other is to scratch the faces of opponents in the House whether they are ladies or gentlemen.
Sometimes, the Speaker has to keep shouting and banging for well over 15 minutes as a recalcitrant MP dashes across and grabs the tie of another MP, thus precipitating a free-for-all brawl. Some MPs return home with a half nose, a missing left ear and a double forehead.
None of the offending parties is sanctioned because brawling in parliament is seen as a democratic process, since some MPs are so stubborn that only a sidekick to the ribs can mellow them. Meanwhile, a free-for-all is good exercise for the MPs, some of whom have grown too fat due to over-feeding.
Fortunately, the parliament of Sikaman has a civil democratic culture and debates get fierce but punches are not unleashed. For comic relief however, MPs do some break dancing once in a while.
When ROPAB was passed into law, some MPs caused a stir by bursting into song and dance. Mr. Speaker was be wildered, but obviously pleased that his announcement of the passage of the bill had brought joy to the House.
Others were not happy, though. The bill and the debates had caused them enough distress. As for the passage, it was like cutting their throats. They groaned in their hearts. No punches, no karate. That is democracy in its maturing stage. It is tempered with reason and civility. One day, it will be their turn to laugh and dance.
Now, the MP who spoke on bad dressing did a good job by all standards and added value to his delivery by going highfalutin. He wanted a law to be enacted against bad dressing, because it was not good for society.
What constitutes bad dressing? That is a very difficult question. Judging what is good or bad as far as dressing is concerned will obviously depend on the setting or context.
For example, going virtually naked on a holiday beach is considered good dressing. But when a man and his wife storm a church room in their birth-time suits (naked) the pastor and his deacons will surely take cover. It means a sartorial revolution has precipitated and only the Holy Spirit can hold tempers at bay.
STYLISH
In the streets of Sikaman, a lady with a very short skirt is admired by some as trendy and stylish. Others would think she is indecent and a bad influence. But the question that arises ultimately is this: Don’t people have the right to wear what they want to wear, so long as the unseemly parts of their bodies are not laid bare?
Certainly, nobody will go totally naked in the streets, unless the person is either in-sane or is a Black Stars supporter painted in the national colours. Even then, he’d be in what is called ‘pioto,’ with his ‘instrument’ well-positioned. That is called proper dressing.
So in the streets, this kind of dressing will be considered good or bad depending on the setting and the extent of exposure of the private parts (breasts, thighs, lower back, buttocks, etc).
Personally, I feel the churches should be very scrupulous about the dressing of those who go in to worship. The ushers should be tasked with ushering away badly-dressed worshippers. Incidentally, they are the worshippers who like the front pews, and the pastor is so distracted he can’t preach any meaningful sermon.
However, a law on dressing is something I won’t advocate, for the simple reason that, first, there is no clear definition of what is bad dressing and second, society must be left to evolve its own dress culture so that fashion and creativity in fashion design will not be stifle Any law to regulate dressing will kill such creativity.
This article was first published on Saturday July, 2006
Features
The body under siege: how long-term stress wears you down
Most people think stress is just in your head. When you feel overwhelmed, overworked, or emotionally drained, you might think you just need a good night’s sleep or a quick mental break.
However, science and biology show us something entirely different. Chronic, long-term stress is not just an emotion—it is a full-body physical condition. When you live in a constant state of survival mode, pushing past your limits without real rest, your body pays a very heavy physical price.
Here is a clear, step-by-step look at how ongoing stress physically breaks down the human body, explained simply.
Step 1: The endless flood of stress chemicals
What happens normally: When you face a sudden emergency, your body releases stress hormones like adrenaline and cortisol. They give you a quick burst of energy, speed up your heart, and help you react fast. This is a great survival tool for short bursts.
How stress breaks you down: If you never truly relax, your body never turns off that alarm. Your bloodstream stays flooded with cortisol and adrenaline day after day. Over time, having these chemicals constantly sloshing around acts like a slow poison. It damages your blood vessels, raises your blood pressure, messes with your metabolism, and even wears down your DNA, making you age faster.
Step 2: The silent internal fire (Chronic Inflammation)
What happens normally: When your brain senses danger or stress, it assumes you might get hurt, so it tells your immune system to cause inflammation (swelling and heat) to fight off germs and heal injuries.
How stress breaks you down: When stress lasts for months or years, your immune system gets confused and leaves that “fire” burning permanently. Instead of healing an injury, this silent internal inflammation starts attacking your healthy cells, joints, and organs. Over time, it paves the way for serious health issues, heart trouble, and total body fatigue.
Step 3: Turning your muscles into armor (Fascial Hardening)
What happens normally: Your body is wrapped in a web of strong connective tissue called fascia that holds your muscles, bones, and organs together. When you face pressure or trauma, that tissue automatically tightens up to protect you like a suit of armor.
How stress breaks you down: If you stay tense for years, that tissue never softens back up. It freezes in place, creating tight, painful physical knots (often called emotional lesions). Blood and oxygen can’t flow easily through those locked-up areas, leaving you stiff, aching, and physically unable to truly let go of tension.
Step 4: Burning out your body’s engine (Nervous System Overdrive)
What happens normally: Your nervous system has two main gears:
The Gas Pedal (fight-or-flight mode for dealing with emergencies).
The Brake Pedal (rest-and-digest mode for healing and repairing your body).
How stress breaks you down: Chronic stress forces your foot down hard on the gas pedal 24/7. Your heart beats faster than it should, your digestion shuts down, and your body is denied the deep rest it needs to repair itself. Eventually, your heart and nervous system run completely out of fuel from sheer exhaustion.
Reclaiming your health and sovereignty
Chronic stress wears you down slowly by keeping your body chemically toxic, inflamed, and locked-up in physical armour, and running on empty.
By understanding that stress is a physical breakdown rather than just a bad mood, you can stop glorifying endless endurance. It allows you to recognise when your body is screaming for a reset, helping you shift away from burnout and back toward true physical calm, balance, and sovereignty.
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