Fruitful Living
Godliness with contentment is great gain
But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. – 1 Timothy 6:6-9
INTRODUCTION
Most people still believe money brings happiness. If we have enough let us be content, but when is enough enough? For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. – 1 Timothy 6:10.We hear about ‘sakawa’ boys and girls who come and tell us harrowing tales of what they go through and we hear of young people who get arrested, we hear of older people working in the bank, ladies and gentlemen working in the bank stealing from the bank, we hear of people robbing their masters and so on all because they don’t have contentment.
How Do We Get Contentment
Contentment originates from inside of us and how do we get contentment? It’s the assurance of salvation, the assurance of protection, the assurance of provision, the assurance of the presence of God to give us everything we need for life and Godliness which the Holy Spirit gives us that is what enables us to have contentment.Philippians 4:4-9 says Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.
We get contentment from a deep relationship with God because that relationship gives peace in our hearts, it is the peace that makes us understand that we can go to God with our petition and we can even thank Him ahead of time because we know He will respond to our petitions.That is what gives us the peace and it’s peace that gives us contentment.
‘I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. I am not saying this because I am in need, for I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do all this through him who gives me strength.’ –Philippians 4:10-13.
Instead of complaining so much let us practise contentment by allowing the Holy Spirit to control our lives. If we surrender to Him and recognise that He is God Himself then really we will let Him have His way in our lives.
1. Contentment is not based on circumstances, like happiness. Let me say that happiness is based on things that happened to us. This is quite different from contentment which is based on inner joy.
2.When we are contented we avoid complaining– What we need to do is to recognise that God is with us and that He has our best interests at heart. As Jesus says when we seek His kingdom first and His righteousness He will give us all things. This doesn’t mean we should not talk about something that is going wrong. We should but we ought to talk about it with the sole purpose of wanting it done right and sometimes even going out of our way to lead the charge to correct what we think is wrong.
3. Contentment is a work of grace. If contentment is inward, then it can only be by the grace of God. Grace is unmerited favour, it means we don’t deserve this good that is happening to us but God gives it anyway. As someone beautifully puts it, GRACE is;
G- God’s
R– Riches
A– At
C– Christ’s
E- Expense.
If it is God’s riches at Christ’s expense then it’s true that we get this favour because of what Christ has done. Meaning that contentment is given by God as we surrender to Him.
Remember what Jesus says in John 14:23: Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.This means the presence of the Holy Spirit in us “EMMANUEL” God with us.
Grace enables us to actually experience contentment in spite of outward circumstances. So yes we can be contented even in the face of difficulties that is why we can say. I can do all things through Christ who strengthens me – Philippians 4:13. That is why again we can boldly say that the peace of God which passes all understanding will guard my heart and mind on Christ Jesus – Philippians 4:7;because I’ve taken everything to Him.
4. Contentment enables us to joyfully rest in God’s providence. God is our Father, the Creator of the heavens and the earth, He is the Sustainer of everything and the One in charge of everything. We can be totally contented because we know God will provide the things that we need to be able to live to bring glory to Him.Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, yet your heavenly Father feeds them. Are you not much more valuable than they? – Matthew 6:25-26.
When did birds get involved in planting for food and searching for jobs, they haven’t but tell me when a bird did not find food to eat.The birds are contented because they know God has given them wings and the wings take them to the food and water source.Whether we buy our clothes at a “bend down boutique”, the mall or some high end boutique, we are all wearing clothes. Contentment is very important that’s why Jesus says for the best contentment. We should just put our trust in God who says “seek first the kingdom of God and its righteousness and all other things will be given to you” – Matthew 6:33.
Conclusion
Beloved why don’t we practise contentment. Now remember the God of heaven and earth, the Creator of everything has given us everything for life and godliness. We are blessed; therefore, we should honour God and centre our desires on Him and be content with what God is doing in our lives.Let’s try to put our trust totally in Him and let Him through His Holy Spirit direct us and fill our hearts with contentment.
Stay blessed!
For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615
Email: saltnlightministries@gmail.com
Website: saltandlightministriesgh.org
######
ALL praise belongs to Allah, the Lord of the worlds, who ordained fasting in the blessed month of Ramadan as a means of spiritual purification and moral elevation for the believers. We thank Him for granting us the opportunity to witness and complete this noble month. May His peace and blessings be upon the noble Prophet Muhammad (peace and blessings be upon him), his family, his companions, and all those who follow his guidance until the Day of Judgment.
As the crescent of Shawwal appears, Muslims across the world celebrate Eid ul-Fitr, a day that marks the successful completion of a month devoted to fasting, prayer, charity, and spiritual reflection.
Historical and scriptural background
The observance of fasting during Ramadan was divinely prescribed by Allah as an act of worship and discipline for the Muslim community. The Qur’an establishes this obligation in clear terms:
“O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may attain righteousness (taqwa).” (Qur’an 2:183)
This verse demonstrates that fasting is not unique to Islam alone but was also practiced by earlier religious communities. However, in Islam it was perfected as a structured act of devotion observed annually during the month of Ramadan.
The Prophet Muhammad (peace be upon him) emphasized the spiritual rewards associated with fasting. He said:
“Whoever fasts Ramadan out of faith and in hope of reward, his previous sins will be forgiven.” (Sahih al-Bukhari; Sahih Muslim)
Ramadan therefore becomes a period in which believers strive to purify their hearts, discipline their desires, and strengthen their relationship with their Creator.
The objectives of Ramadan fasting
The central objective of fasting in Islam is the attainment of taqwa, which refers to a heightened consciousness of Allah that influences one’s conduct and decisions.
The Qur’an explicitly highlights this purpose when it states: “That you may attain righteousness (taqwa).” (Qur’an 2:183)
Through fasting, Muslims learn self-restraint and patience. By abstaining from food, drink, and marital relations during daylight hours, believers cultivate discipline over their physical desires.
Fasting also nurtures compassion for the less privileged. Experiencing hunger and thirst reminds the fasting person of the hardships endured by the poor, encouraging generosity and social responsibility. For this reason, Ramadan is also a period of heightened charity and community solidarity.
Furthermore, Ramadan serves as a time for spiritual renewal through increased prayer, recitation of the Qur’an, remembrance of Allah, and acts of kindness. By the end of the month, the believer ideally emerges spiritually rejuvenated and morally refined.
Understanding Eid ul-Fitr
Eid ul-Fitr literally means “the festival of breaking the fast.” It is the joyous occasion that follows the completion of Ramadan and symbolizes gratitude to Allah for granting believers the strength to fulfill this important act of worship.
The Qur’an alludes to this celebration when it states: “…that you complete the prescribed period and glorify Allah for guiding you, and perhaps you will be grateful.” (Qur’an 2:185)
Eid ul-Fitr is therefore not merely a cultural festival but a religious expression of gratitude and devotion.
The Prophet Muhammad (peace be upon him) also confirmed the significance of this celebration when he arrived in Madinah and found the people observing other festivals. He said: “Allah has replaced them for you with two better days: the Day of Eid al-Fitr and the Day of Eid al-Adha.” (Sunan Abu Dawud)
These two annual celebrations, therefore, hold a sacred place in Islamic tradition.
Observance of the Eid ul-Fitr prayer
One of the most important features of Eid ul-Fitr is the special congregational prayer performed by Muslims. This prayer consists of two units (rak‘ahs) and is distinguished by additional Takbīrāt (proclamations of “Allahu Akbar”) that glorify Allah.
Following the prayer, the Imam delivers a sermon (khutbah) reminding the community of the lessons of Ramadan and encouraging them to remain steadfast in righteousness.
The Eid prayer symbolises unity and brotherhood, as Muslims gather in large congregations to express gratitude to Allah and celebrate their collective spiritual achievement.
Celebrating Eid ul-Fitr in Accordance with Authentic Islamic Teachings
Islam provides clear guidance on how Eid should be celebrated in a manner that reflects gratitude and moderation.
One of the key obligations is the payment of Zakat al-Fitr, a charity given before the Eid prayer to ensure that even the poor can share in the joy of the day. The Prophet (peace be upon him) said: “The Messenger of Allah made Zakat al-Fitr obligatory as a purification for the fasting person and as food for the poor.” (Sunan Abu Dawud)
Muslims are also encouraged to wear clean or new clothes, eat before going for the prayer, and exchange greetings of goodwill.
Equally important is maintaining family ties, visiting relatives, helping the needy, and spreading happiness within the community. At the same time, Muslims are reminded to avoid extravagance or activities that contradict Islamic moral values.
Key take-home messages from the Eid Khutbah
During the Eid sermon, the Imam typically emphasises several important lessons derived from Ramadan.
First, believers are reminded that the discipline cultivated during Ramadan should continue throughout the year. Acts of worship such as prayer, charity, and remembrance of Allah should not end with the conclusion of the month.
Second, Muslims are encouraged to uphold the values of compassion, justice, and unity within their communities.
Finally, the khutbah often calls upon believers to remain conscious of their responsibilities toward society, promoting peace, morality, and social harmony.
Eid Greetings to the Muslim community
As Muslims celebrate this blessed occasion, we pray that Allah accepts our fasting, prayers, charity, and all acts of devotion performed during Ramadan.
May the spiritual lessons of the month remain with us throughout the year, guiding us toward righteousness and compassion in our daily lives.
I extend my warmest greetings to Muslims everywhere and wish you all Eid Mubarak.
Author Profile
Imam Alhaji Saeed Abdulai is the Kpone Katamanso Municipal Chief Imam, a Governance Expert, and a Certified Counsellor. He regularly contributes to national discourse on religion, social development, governance, and moral leadership, and participates in media discussions on family life, ethics, and community development.
By Imam Alhaji Saeed Abdulai, Kpone Katamanso Municipal Chief Imam
AS the blessed month of Ramadan gradually draws to a close, Muslims across the world enter what is widely regarded as the most sacred and spiritually rewarding period of the entire month—the last 10 days of Ramadan. For believers, these final days represent not merely the conclusion of fasting but the climax of a profound spiritual journey.
Throughout Ramadan, Muslims engage in fasting, prayer, charity, and self-discipline in order to cultivate righteousness and strengthen their relationship with Allah. Yet the final 10 days are particularly unique because they contain extraordinary opportunities for forgiveness, spiritual renewal, and divine mercy. It is during this period that Muslims are encouraged to intensify their devotion, increase acts of worship, and seek closeness to their Creator.
The Qur’an highlights the significance of Ramadan itself, reminding believers that it was during this month that divine revelation began. Allah states that Ramadan is the month in which the Qur’an was revealed as guidance for humanity and as clear proof distinguishing truth from falsehood (Qur’an 2:185). However, the greatest spiritual treasures of Ramadan are believed to lie hidden within its final nights.
Laylatul Qadr: The night greater than a lifetime
The most important event expected during the last ten days is Laylatul Qadr, commonly translated as the Night of Power or the Night of Decree. The Qur’an describes this night as one that is better than a thousand months of worship (Qur’an 97:1–5). In practical terms, this means that a single night of sincere devotion may carry rewards greater than more than eighty-three years of continuous worship.
The Prophet Muhammad (peace be upon him) emphasised the extraordinary blessings attached to this night. He taught that whoever stands in prayer on Laylatul Qadr with sincere faith and hope in Allah’s reward will have all their past sins forgiven (Sahih al-Bukhari 1901; Sahih Muslim 760).
The Prophet Muhammad (pbuh) further taught us the most auspicious supplication on that night:
“Oh Allah, you are the forgiver, you love to forgive, so forgive me.”
Because the precise date of Laylatul Qadr is not known, Muslims are encouraged to seek it during the odd-numbered nights within the last ten days of Ramadan (Sahih al-Bukhari 2017). This encourages believers to maintain devotion throughout the entire period rather than focusing on a single night.
I‘tikāf: A retreat for the soul
Another important spiritual practice associated with the last ten days of Ramadan is I‘tikāf, a form of spiritual retreat in the mosque devoted entirely to worship and reflection.
During I‘tikāf, a believer withdraws temporarily from daily distractions and focuses exclusively on strengthening their relationship with Allah. The wife of the Prophet Muhammad, Aisha (may Allah be pleased with her), reported that the Prophet regularly observed I‘tikāf during the last ten days of Ramadan until his passing (Sahih al-Bukhari 2026; Sahih Muslim 1172).
Those who observe I‘tikāf dedicate their time to reciting and studying the Qur’an, performing voluntary prayers, remembering Allah through dhikr, seeking forgiveness, and making sincere supplications. The Qur’an itself acknowledges those who remain in retreat in the mosques as part of their devotion (Qur’an 2:187).
Zakatul Fitr: Ensuring no one is left behind
At its conclusion, Muslims are required to give Zakatul Fitr, a charitable donation distributed to the poor before the Eid prayer.
The Prophet Muhammad made this charity obligatory upon every Muslim, young or old, male or female (Sahih al-Bukhari 1503; Sahih Muslim 984). The wisdom behind this obligation is both spiritual and social.
Zakatul Fitr serves to purify the fasting person from any mistakes or shortcomings that may have occurred during Ramadan. At the same time, it provides food and support to the poor so that they too can celebrate the festival of Eid with dignity and happiness (Sunan Abu Dawud 1609).
Following the Prophetic example
The Prophet Muhammad treated the last 10 days of Ramadan with exceptional seriousness and devotion. According to Aisha, when these nights began, he intensified his worship, spent the nights in prayer, and encouraged his family members to do the same (Sahih al-Bukhari 2024; Sahih Muslim 1174).
This prophetic example offers important lessons for Muslims today. Believers are encouraged to use these final days to increase night prayers, recite and reflect upon the Qur’an, make abundant supplications, remember Allah frequently, and give charity generously.
A rare opportunity that must not be wasted
One of the most powerful lessons of Ramadan is that spiritual opportunities do not last forever. Many believers begin Ramadan with enthusiasm but gradually lose momentum as the month progresses.
However, the true success of Ramadan lies in finishing the month stronger than it began. The Prophet warned that a person is truly unfortunate if Ramadan passes and their sins are not forgiven (Sunan al-Tirmidhi 3545).
For this reason, Muslims are encouraged during these final days to sincerely repent to Allah, repair broken relationships, forgive others, increase acts of kindness, and renew their commitment to righteous living.
The final stretch of the spiritual journey
The last 10 days of Ramadan represent one of the greatest opportunities for spiritual transformation in the life of a believer. Within these nights lies Laylatul Qadr—a night whose blessings exceed decades of worship.
These days also remind Muslims of the importance of reflection, charity, discipline, and devotion. They provide a chance to correct past mistakes, seek forgiveness, and renew one’s relationship with Allah.
Those who seize these final days with sincerity and determination may leave Ramadan not only forgiven but spiritually renewed and strengthened for the journey ahead.
Author’s profile
Imam Alhaji Saeed Abdulai is the Kpone Katamanso Municipal Chief Imam, a Governance Expert, and a Certified Counsellor. He regularly contributes to national discourse on religion, social development, governance, and moral leadership, and participates in media discussions on family life, ethics, and community development.
By Imam Alhaji Saeed Abdulai, Kpone Katamanso Municipal Chief Imam | Governance Expert | Certified Counsellor
