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Farewell to a stalwart: The life story of a great student leader and activist Kenneth Yirenkyi Darko (Ojukwu)
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Introduction
IN the annals of Ghana’s history, there are individuals whose contributions shape the nation’s trajectory, often without seeking the limelight. Kenneth Yirenkyi Darko, affectionately known as Ojukwu, was one such unsung hero whose deep desire for a just and equitable democratic society propelled him into heroic leadership, a journey that nearly cost him his life at the University of Ghana campus in early 1978. Born on September 24, 1950, to a renowned Educationist and author, Mr Daniel Offei Darko and Madam Comfort Ama Adubea Akoto, a Baker, in Aye-Kokooso near Suhum, Kenneth became a leader in the University of Ghana’s student community and a prominent figure in Ghanaian student activism. He and his contemporaries played significant roles in shaping students’ governance and activism in Ghana in the mid 1970’s. Kenneth’s life was a testament to his unwavering commitment to justice, equality, and education.
Secondary, Teacher
training education and
early career as a teacher
Kenneth’s academic journey began at Osino Presbyterian Primary School in 1956, where his exceptional command of English, fostered by his father’s private tutoring, set him apart from his peers. He later attended the Presbyterian Training College Demonstration Primary school at Akropong-Akuapem and had his Middle school education at Awisa Presbyterian Middle Boys Boarding School, where he excelled academically and developed a passion for sports. His academic prowess earned him admission to the prestigious Presbyterian Boys’ Secondary School (PRESEC) in Odumase-Krobo in 1963.
At PRESEC, Kenneth’s charisma and oratory skills began to shine. He was an independent thinker, unafraid to challenge the status quo, and his exceptional performance during a school gathering, where he recited a poem entitled “Death, Thou Shall Die,” left a lasting impression on his schoolmates. He completed his ‘O’ Level in General Arts in 1968 with distinction. He was a proud member of Odadee 1968.
Following in his father’s footsteps, he trained as a teacher at the Presbyterian Training College at Akropong-Akuapem from 1968 to 1970. After graduating as a Certificate ‘A’ Post-Secondary teacher, he was posted to his alma mater, Awisa Presbyterian Middle Boys School in September 1970.
He was assigned as the Middle Form 4 Teacher. He worked very hard as a class teacher and his students passed the Form 4 final examinations with Distinction. In 1972, having heard of Kenneth’s teaching prowess, one of his mentors, the late revered Headmaster of Adonten Secondary School, Mr. Primrose Victor Akoto, requested Kwasi’s transfer to teach English, Twi, and Economics at Adonten Secondary school. During this period, he studied and passed his ‘A’ Level exams as a private candidate, gaining admission to the University of Ghana, Legon, to study English Language, Linguistics, and Kiswahili in 1973/74 academic year. From 1976/77 academic year to 1978/79 academic year, there were several students’ riots which led to the closure of universities in Ghana. Whilst at home, he applied for a teaching position at the Presbyterian Training College, Akropong-Akuapem and was assigned to teach English language in June 1977.
Student activism
and leadership
Kenneth’s university days at the University of Ghana, Legon, marked the beginning of his journey as a student activist and leader. He evolved into one of the most charismatic and revolutionary student leaders in Ghana’s history.
He became known for his fiery speeches, insightful analysis, and galvanising presence. As a leader of the ‘Students Action Group’, he mobilised students to push back against government mismanagement and advocate for reforms.
Some of the notable students’ riots he and his team championed had positive outcomes such as the transition from students’ allowance dubbed: ‘Millions’ to the Pay As You Eat’ (PAYE),’ which later evolved into the Students’ Loan scheme.
Some of his contemporaries were Kofi Totobi Quakyi, The Ahwoi brothers, D.K. Osei, Addo Kuffour, Akwasi Sarpong, Akrasi Sarpong, Akwasi Owusu Acheampong and others who played significant roles in shaping student governance and activism in Ghana.
Disaster strikes
Ojukwu at Legon
The students’ agitations on the various campuses of Ghana universities which started on May 13, 1977 and was dubbed: ‘ALUTA CONTINUA’ kept running through to the greater part of 1978. On January 13, 1978, during a protest against the Supreme Military Council (SMC) regime, disaster struck as security forces stormed the campus.
Despite Ojukwu’s surrender, waving a white cloth, he was brutally beaten, leaving his skull fractured. He was so much brutalised by the forces to the extent that they beat him and left on the floor when they thought he had died but the Mighty hand of God brought him back to life.
The serious brutalities he suffered and the accompanied trauma and challenges caused some irreparable damage to his being which sometimes impacted on his emotional wellbeing. However, in the subsequent years, he made light and humor out of his situation and lived to a ripe age of 74 years, to the Glory of God. His blood-soaked jeans jacket, saved by his father, later became infested with maggots, a grim reminder of that violent day.
Aftermath of the
brutalities
Due to threats from Military Intelligence, he was treated discreetly by herbalists till he was able to walk properly and later sent to Togo for political asylum. He returned to Ghana after the removal of General Kutu Acheampong from the SMC through a Palace Coup. From June 4, 1979 and again December 31, 1981 when Flt. Lt. J.J. Rawlings came to power, sadly, his health had deteriorated, and whilst most of his contemporaries had opportunities to serve their country in various political positions, his condition kept him on the margins. In the opinion of many, Kenneth Yirenkyi Darko (Ojukwu) was one of the unsung heroes of Ghana students’ governance and activism. He prematurely used his life for the good of Ghana while pursuing his mission for fairness, equality and justice. Despite personal struggles and battles with life, Ojukwu’s spirit remained unbroken. He thrived and found strength to teach and serve in the Ghana Education Service until his retirement in September 2010.
Legacy
After his retirement in September 2010, he lived at Akropong-Akuapem where he enjoyed farming at Bom and teaching the children and youth in his neighborhood for free. People engaged him in political discussions and would consult him on matters of politics. He loved to read and spent time proof-reading and editing scripts/manuscripts for people. His rediscovery of faith at the terminal end of his life brought him peace, and he remained a man of the people, humorous, kind-hearted, and deeply connected to the downtrodden.
Kenneth Yirenkyi Darko’s life was a testament to his dedication to fighting for what is right. His legacy as a champion of the people’s cause has endured, and his impact on Ghana’s student governance and activism remains significant. As a teacher, he inspired countless students with his passion for education and his commitment to excellence. His love for the Queen’s language and his insistence on standard pronunciation earned him a reputation as a great phonetician.
Tribute
Kenneth Yirenkyi Darko’s passing on February 20, 2025, marked the end of an era. His siblings, friends, former classmates and graduates from the country’s universities in the 70’s remember him as a gentle force, a fearless revolutionary, and a committed advocate for justice and equality. His legacy continues to inspire future generations to stand tall, speak out, and fight for a fairer and a kinder world. As his friend and classmate at PRESEC, Dr Stephen Ampofo, a US based Pharmaceutical Scientist aptly put it, “Darko Yirenkyi lived and pursued fairness wherever he found himself. He dedicated his life to fighting the wrongs not only within the walls of his academic institutions but throughout the country where the impact of his crusade was felt and reverberated.” Kenneth Yirenkyi Darko’s life will forever be etched in the annals of Ghana’s history as a testament to the power of conviction, courage, and compassion.
Farewell to a stalwart
Kenneth Yirenkyi Darko, Ojukwu, Comrade. A gentle force. A fearless revolutionary. A committed Advocate and Activist. A Legendary Philosopher. A humble intellectual whose brilliance lit the path for many. He had a dream for a dignified, a just and a fraternal world and worked for justice and harmony. He fought with every ounce of his being for a just egalitarian society. His life is a testament of great sacrifice of not seeking personal comfort for himself but fairness for all. He bravely walked this earth, embracing everyone as a brother. To him, everyone was a Comrade. He lit up the lives of many with hope and towed a path of simplicity. Though he endured great pain, his legacy of courage, truth, and justice lives on. Indeed, we have lost a great kinsman and a rare gem.
He will forever be remembered, not only in our hearts, but through memory activism, in defense of the Constitution, in service to the nation and in the ongoing quest for sustainable positive change and resettling the agenda for our beloved country.
May his soul rest in perfect peace of the Lord.
By: Dr (Mrs) Mercy Oforiwa Darko-Ankrah
Email: ofoankrah@gmail.com
Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson




