Features
Farewell to a stalwart: The life story of a great student leader and activist Kenneth Yirenkyi Darko (Ojukwu)
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Introduction
IN the annals of Ghana’s history, there are individuals whose contributions shape the nation’s trajectory, often without seeking the limelight. Kenneth Yirenkyi Darko, affectionately known as Ojukwu, was one such unsung hero whose deep desire for a just and equitable democratic society propelled him into heroic leadership, a journey that nearly cost him his life at the University of Ghana campus in early 1978. Born on September 24, 1950, to a renowned Educationist and author, Mr Daniel Offei Darko and Madam Comfort Ama Adubea Akoto, a Baker, in Aye-Kokooso near Suhum, Kenneth became a leader in the University of Ghana’s student community and a prominent figure in Ghanaian student activism. He and his contemporaries played significant roles in shaping students’ governance and activism in Ghana in the mid 1970’s. Kenneth’s life was a testament to his unwavering commitment to justice, equality, and education.
Secondary, Teacher
training education and
early career as a teacher
Kenneth’s academic journey began at Osino Presbyterian Primary School in 1956, where his exceptional command of English, fostered by his father’s private tutoring, set him apart from his peers. He later attended the Presbyterian Training College Demonstration Primary school at Akropong-Akuapem and had his Middle school education at Awisa Presbyterian Middle Boys Boarding School, where he excelled academically and developed a passion for sports. His academic prowess earned him admission to the prestigious Presbyterian Boys’ Secondary School (PRESEC) in Odumase-Krobo in 1963.
At PRESEC, Kenneth’s charisma and oratory skills began to shine. He was an independent thinker, unafraid to challenge the status quo, and his exceptional performance during a school gathering, where he recited a poem entitled “Death, Thou Shall Die,” left a lasting impression on his schoolmates. He completed his ‘O’ Level in General Arts in 1968 with distinction. He was a proud member of Odadee 1968.
Following in his father’s footsteps, he trained as a teacher at the Presbyterian Training College at Akropong-Akuapem from 1968 to 1970. After graduating as a Certificate ‘A’ Post-Secondary teacher, he was posted to his alma mater, Awisa Presbyterian Middle Boys School in September 1970.
He was assigned as the Middle Form 4 Teacher. He worked very hard as a class teacher and his students passed the Form 4 final examinations with Distinction. In 1972, having heard of Kenneth’s teaching prowess, one of his mentors, the late revered Headmaster of Adonten Secondary School, Mr. Primrose Victor Akoto, requested Kwasi’s transfer to teach English, Twi, and Economics at Adonten Secondary school. During this period, he studied and passed his ‘A’ Level exams as a private candidate, gaining admission to the University of Ghana, Legon, to study English Language, Linguistics, and Kiswahili in 1973/74 academic year. From 1976/77 academic year to 1978/79 academic year, there were several students’ riots which led to the closure of universities in Ghana. Whilst at home, he applied for a teaching position at the Presbyterian Training College, Akropong-Akuapem and was assigned to teach English language in June 1977.
Student activism
and leadership
Kenneth’s university days at the University of Ghana, Legon, marked the beginning of his journey as a student activist and leader. He evolved into one of the most charismatic and revolutionary student leaders in Ghana’s history.
He became known for his fiery speeches, insightful analysis, and galvanising presence. As a leader of the ‘Students Action Group’, he mobilised students to push back against government mismanagement and advocate for reforms.
Some of the notable students’ riots he and his team championed had positive outcomes such as the transition from students’ allowance dubbed: ‘Millions’ to the Pay As You Eat’ (PAYE),’ which later evolved into the Students’ Loan scheme.
Some of his contemporaries were Kofi Totobi Quakyi, The Ahwoi brothers, D.K. Osei, Addo Kuffour, Akwasi Sarpong, Akrasi Sarpong, Akwasi Owusu Acheampong and others who played significant roles in shaping student governance and activism in Ghana.
Disaster strikes
Ojukwu at Legon
The students’ agitations on the various campuses of Ghana universities which started on May 13, 1977 and was dubbed: ‘ALUTA CONTINUA’ kept running through to the greater part of 1978. On January 13, 1978, during a protest against the Supreme Military Council (SMC) regime, disaster struck as security forces stormed the campus.
Despite Ojukwu’s surrender, waving a white cloth, he was brutally beaten, leaving his skull fractured. He was so much brutalised by the forces to the extent that they beat him and left on the floor when they thought he had died but the Mighty hand of God brought him back to life.
The serious brutalities he suffered and the accompanied trauma and challenges caused some irreparable damage to his being which sometimes impacted on his emotional wellbeing. However, in the subsequent years, he made light and humor out of his situation and lived to a ripe age of 74 years, to the Glory of God. His blood-soaked jeans jacket, saved by his father, later became infested with maggots, a grim reminder of that violent day.
Aftermath of the
brutalities
Due to threats from Military Intelligence, he was treated discreetly by herbalists till he was able to walk properly and later sent to Togo for political asylum. He returned to Ghana after the removal of General Kutu Acheampong from the SMC through a Palace Coup. From June 4, 1979 and again December 31, 1981 when Flt. Lt. J.J. Rawlings came to power, sadly, his health had deteriorated, and whilst most of his contemporaries had opportunities to serve their country in various political positions, his condition kept him on the margins. In the opinion of many, Kenneth Yirenkyi Darko (Ojukwu) was one of the unsung heroes of Ghana students’ governance and activism. He prematurely used his life for the good of Ghana while pursuing his mission for fairness, equality and justice. Despite personal struggles and battles with life, Ojukwu’s spirit remained unbroken. He thrived and found strength to teach and serve in the Ghana Education Service until his retirement in September 2010.
Legacy
After his retirement in September 2010, he lived at Akropong-Akuapem where he enjoyed farming at Bom and teaching the children and youth in his neighborhood for free. People engaged him in political discussions and would consult him on matters of politics. He loved to read and spent time proof-reading and editing scripts/manuscripts for people. His rediscovery of faith at the terminal end of his life brought him peace, and he remained a man of the people, humorous, kind-hearted, and deeply connected to the downtrodden.
Kenneth Yirenkyi Darko’s life was a testament to his dedication to fighting for what is right. His legacy as a champion of the people’s cause has endured, and his impact on Ghana’s student governance and activism remains significant. As a teacher, he inspired countless students with his passion for education and his commitment to excellence. His love for the Queen’s language and his insistence on standard pronunciation earned him a reputation as a great phonetician.
Tribute
Kenneth Yirenkyi Darko’s passing on February 20, 2025, marked the end of an era. His siblings, friends, former classmates and graduates from the country’s universities in the 70’s remember him as a gentle force, a fearless revolutionary, and a committed advocate for justice and equality. His legacy continues to inspire future generations to stand tall, speak out, and fight for a fairer and a kinder world. As his friend and classmate at PRESEC, Dr Stephen Ampofo, a US based Pharmaceutical Scientist aptly put it, “Darko Yirenkyi lived and pursued fairness wherever he found himself. He dedicated his life to fighting the wrongs not only within the walls of his academic institutions but throughout the country where the impact of his crusade was felt and reverberated.” Kenneth Yirenkyi Darko’s life will forever be etched in the annals of Ghana’s history as a testament to the power of conviction, courage, and compassion.
Farewell to a stalwart
Kenneth Yirenkyi Darko, Ojukwu, Comrade. A gentle force. A fearless revolutionary. A committed Advocate and Activist. A Legendary Philosopher. A humble intellectual whose brilliance lit the path for many. He had a dream for a dignified, a just and a fraternal world and worked for justice and harmony. He fought with every ounce of his being for a just egalitarian society. His life is a testament of great sacrifice of not seeking personal comfort for himself but fairness for all. He bravely walked this earth, embracing everyone as a brother. To him, everyone was a Comrade. He lit up the lives of many with hope and towed a path of simplicity. Though he endured great pain, his legacy of courage, truth, and justice lives on. Indeed, we have lost a great kinsman and a rare gem.
He will forever be remembered, not only in our hearts, but through memory activism, in defense of the Constitution, in service to the nation and in the ongoing quest for sustainable positive change and resettling the agenda for our beloved country.
May his soul rest in perfect peace of the Lord.
By: Dr (Mrs) Mercy Oforiwa Darko-Ankrah
Email: ofoankrah@gmail.com
Features
The eye is indeed the lamp of the body
There is a scripture that is found in Matthew 6:22 which says that the lamp of the body is the eye and therefore the eye must see well to enable the body to get to its destination.
What most people do not know is that behind the scenes, there is a strong interaction between the eyes and the brain before a picture becomes clear. The state of mind therefore is crucial to the eye seeing clearly to enable the body to process accurately the information the eyes are feeding it for proper identification of what the eyes see.
This is similar to how a person behaves i.e. what informs the decisions that forms in the mind that results in the actions that a person performs. The actions of a person does not therefore just happen but is as a result of things that went on in the mind, which in most cases resulted from information passed on to it by the eyes either consciously or unconsciously.
There are so many issues that affect our society which makes one wonder, whether the people who displayed such acts were created by someone or something other than God.
How can a person see a beach created by God with beautiful beaches and fresh air blowing all around, decides to defecate at such places, and therefore desecrate the environment? lt is simply mind boggling?
When other people in other countries who dwell on the coast are using their beaches for tourist attraction purposes as a means of livelihood and also to promote environmental health, some people living around our beaches, have turned them into rubbish dumping sites and toilets.
It is a very sad situation and the earlier we did something about it the better. It is a national emergency that must engage the attention, first of the government and then the citizenry, where religious bodies and NGOs must play a critical role.
The things we focus on in this country, needs to be addressed. Our minds which processes the info the eyes send to the brain, must be disciplined. There are certain behaviours that a disciplined mind can ignore even when the eye has provided info to the brain. One of the things a disciplined mind does, is the avoidance of a second look, which is critical for every person who wants to avoid adultery or fornication.
Once a person is not blind, he will see things. The boobs, the ‘shankus’, the coca cola shapes, the light complexioned, the dark complexioned etc. the eyes will definitely see and report same to the brain. What the brain or the mind decides to do or instructs the eye to do is the issue.
It can decide to instruct the eye to take a second look and let the mind drool over it or say ignore it and that will be the end.
If the mind becomes trained to focus on environmental issues like clean environment, the eyes will automatically be reporting on insanitary conditions to the brain as and when it sees them. The mind will pay attention to such data and begin to process them and to identify solutions to deal with the reported insanitary conditions.
There is the need to encourage citizens to train the mind to focus on the right thing so that in tandem with the eyes, focus will be maintained. When the mind is so trained, it communicates with the eye to also focus on hood things that helps in both are spiritual life and our secular lives, for indeed the eyes are the lamp of the body. God bless.
Features
Arming the Sikaman journalists to the teeth

THE relationship between New Times Corporation (NTC) and African Concrete Productions (ACP) is based entirely on matters of the stomach. Each depends on the other in a dietary symbiosis, reinforced by the close proximity of each other
At lunchtime, you’d see a particular set of Times workers marching regimentally to ACP to face the wall. You’d think they are soldiers. It has long been declared that the company manufactures the best kokonte in the Greater Accra Region. ACP is, therefore, a culinary haven for those NTC kokonte fans, both male and female.
As the NTC kokonte warriors cross the border to ACP, you’d see some ACP banku fanatics dancing joyously to NTC. They are lucky folks because they do not have to obtain visa to enter into ‘Times’ to attack the balls of banku with precision and accuracy. They also claim that the lightsoup at ‘Times’ is arguably the best in West Africa.
So the relationship between the two entities was quite cordial and based practically on stomach palaver, until ACP workers staged an industrial revolution, whereupon the managing director, accountant and estate manager were allegedly stripped naked and locked up in a room. An insurgency had began in earnest.
An ACP worker came to ‘Times’, this time not to eat banku and okro. He had come to inform newsmen that juicy stuff awaited them at ACP. It could make a front page lead story.
A camerawoman and a female reporter were accordingly dispatched to go and bring back news, juicy news as juicy as kokonte and groundnut soup.
I was driving to work when I espied the familiar camerawoman clicking away outside the ACP premises. I didn’t see any ‘Times’ reporter but angry workers who were on the verge of getting violent. I slowed down and the driver behind blew his horn at me like a lunatic. I drove on.
Later, I heard the reporter and camerawoman were harassed and brutalised. The report came,. “The camerawoman, Mrs Salome Adonu-Agbottah and reporter Mrs Doreen Allotey, in an attempt to retrieve the camera which the workers had seized from them were severely beaten. They were manhandled and almost pushed into a big gutter opposite the company’s premises.
BRUISES
“….The camerawoman had bruises on her body, her hand bag was destroyed and the money in it stolen. Mrs Allotey’s watch was also snatched and her feet stamped on.”
Luckily, it was not her nose that was trampled upon. She has a beautiful nose.
The bad news was received with extreme sorrow. If the victims had been men, it would not have seemed too bad. But to brutalise women is just unacceptable. The New Times Corporation has not stopped mourning the incident which has been condemned in many circles.
Some people keep asking me why Times sent females to cover a potentially violent demonstration. I tell them they might as well ask why CNN’s amazon, Christina Amanpour, is assigned to cover the carnage in Bosnia-Herzegovina and Rwanda. She is always on the frontline in jeans and jacket.
Journalism is a potentially hazardous profession, and once you accept to study and practise the trade, you might as well bone up to face any assignment as long as your superiors feel you are capable of handling it or you have demonstrated the capacity to handle it. Both males and females can be assigned anywhere, anytime just like policemen and women are assigned.
The only difference between cops and pressmen is that the latter are armed only with a pen and the former with a gun. The question is should newsmen also arm themselves so that in any event of an assault they would not be found wanting in self-defence? They can’t adequately defend themselves with a pen and a jotter. A pen cannot even disfigure an opponent’s upper lip.
Photo-journalists have particularly suffered violence. Spectator ace-cameraman Vincent Dzatse was severely assaulted by AMA men when he attempted to take pictures of their indiscretions.
Sports cameraman, P. K. Arthur has been beaten more than once at the sports stadium when riots errupted and he wanted to capture it on his lenses.
Some sports journalists have been banned from entering the Accra Sports Stadium by supporters because in their comments, they didn’t write “sense”. Some supporters once nearly lynched Christian Abbew, Spectator Sports Editor, near a courtroom. He was stoned like the biblical Stephen. He had gone to defend a contempt charge.
I think it is time journalists met and discussed how best to defend themselves in any event of an attack by individuals or mobs. In the pursuance of their duty, they must be free from harassment and assault.
Some journalists go to work and return home with a black-eye or a double fore-head. It is just not right. Something has to be done about it. I think journalists should be armed. But first we must be trained in the use of firearms so that our warning shot do not hit below the belt. What about training in Kung Fu?
This article was first published on Saturday, October 17, 1998.




