Features
Monsieur’s daughter —(Part 3)
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Things were falling in place for Simon Ababio, at long last. He graduated with a degree in biology, and started off with high hopes. He got a job with a research organisation near Koforidua, where his family had settled some twenty years earlier.
He was granted study leave with pay to do a post-graduate course in plant research in the US. He managed to complete it, with great difficulty, but he decided to get a job and put some money in his pocket before returning to Ghana. More than three years later, he had virtually no money to show for his time in the US.
His employers had terminated his employment, and his sweetheart Gladys had informed him that she had entered a relationship with someone else, because for three years he had not bothered to communicate with her.
On his father’s advice, he came back home and, after pleading with his employers, was reinstated. He tracked Gladys down to Aboso. Initially she was quite unpleasant, pointing it out that she was happily married and no longer interested in an affair with a loser.
Quite stung, he persisted, bombarding her with nice stories about how things were looking up after the initial difficulties. He was going back to the US to pack up and return to Ghana. Even though she was married, he would never forget her, and he would fight to get her back. For those sweet words, he was rewarded with some unforgettable nights in a hotel.
He surfaced again some months later, assuring her that he had returned to his job with a big promotion, and pleaded with Gladys to join him. She spent another few days with him at the hotel for the thrill, but she was never going to leave David for him. Simon simply talked too much, and you could never be sure where you stood with him.
But only a few days later, Gladys chased him down to Koforidua, and made a package of demands, threats and promises. First, she informed him that her husband had gotten to know about their relationship, and their marriage was over.
Of course, she blamed Simon for the situation. And since he had been making all kinds of promises, this was the time to fulfil them. She was ready to come and settle with him. She didn’t really believe his sweet words. She knew he hadn’t made much of his life, but she was willing to support him to become a real man.
All he needed to do was stand up and make a decent effort to achieve something. She was offering him all those on one condition. He would claim Sarah as his baby, because she had made that very declaration to David.
After only one moment’s hesitation, he accepted the entire package. Gladys was of course, good looking, resourceful and intelligent. She would take care of all his needs. He didn’t have to worry about food, nor deal with those money-grabbing girls anymore.
He bribed a few relatives to perform the traditional rites, and Gladys moved to Koforidua, where she secured a job as caterer in a technical school. Simon, his new wife Gladys and their baby Sarah started life as a family.
David settled well into the Master’s Degree programme at the University of Hamburg. The seaport city offered many opportunities and attractions to a multilingual student like him.
He started lectures early and closed at one each day. After lunch at the university cafeteria, he rode the bus to the huge harbour, where numerous jobs were on offer. He did two jobs each day, one with a shipping company, and another with a company that exported trucks and heavy duty equipment. He closed at six-thirty, grabbed supper on the way home and, by nine, was comfortably tucked in bed.
He was in great demand due to his ability to speak English, German and French. He was earning good money, and life was hectic but comfortable. But he began to get lonely, especially during weekends when he preferred to work only a few hours. One evening, he wrote a short email to Adoma.
‘Dear Adoma, I hope you are doing well. I am sorry it has taken me so long to write to you. Life has been very busy since I got here. I start lectures quite early, and work in the afternoon. I get home by eight and I am asleep before nine. I can’t believe one year has already gone.
So how is everyone at Aboso? I remember the good days, but I try not to dwell on them, in order not to get homesick. I am grateful for the opportunity to have served in the school.
So what have you been up to? I would like to hear from you regularly, if you don’t mind. Remember you said you have forgiven me my sins, and that we are friends. Please don’t forget to tell me about the naughty things you have been doing. I look forward to hearing from you’.
Adoma was very surprised when David’s name popped up on her phone during morning assembly. Delighted, she slid out to the staff common room and read it. She mentally wrote the reply several times, but she waited till after closing before she keyed in these words:
‘David, it is really good to hear from you. I thought you had forgotten all about me. Many thanks for the thought. I am doing well. My life hasn’t changed much since you left town. The school is doing well. I’m sure you won’t be surprised to learn that you are still well remembered. We won’t forget you for a long time.
I’m afraid I haven’t been able to do any naughty things yet. The closest I got was to have gone out to lunch with a guy at church who had politely told me that he was interested. During the lunch I thanked him for the attention, and told him that I was already in a relationship. Sorry to disappoint you!
Yes, David, I have forgiven you. Now that you have raised the topic again, perhaps I can tell you this. I really cared about you. I was very confident that in the near future you would realise that and ‘raise your game’, having already told me that you wanted us to be seeing each other. Unfortunately, I didn’t notice the other lady coming at you with blinding force and speed. So now you have it. I will certainly like us to keep in touch. One thing, though. Perhaps you should be kind enough to alert me about the presence of ‘opposition forces’. David replied that evening.
‘Adoma, thanks for your reply, which I have read many times. First of all, can you please make sure that no intruder invites you to breakfast or lunch ever again? Secondly, I wish I had learnt about how much you cared for me. For me, that is the main ingredient in a successful relationship. I won’t repeat the mistake. Okay, now I want to hear from you very regularly. I would like to raise my game. I hope to see you in the near future’.
From then, things moved at steady speed, and after the performance of the customary rites, Adoma spent three months with David, a pattern which continued for the five years that he stayed in Germany.
By Ekow de Heer
Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson




