Features
COVID-19: My layman’s take
I am not a scientist. Indeed, many things in science make little sense to me but once I trust Research Scientists to be doing the right things for humanity, I am minded to accept their findings and live by their recommendations. I remember one advert on television in London in late 1975 which said, “An egg a day keeps the doctor away.” Now, years later, we are told eggs contain such cholesterol levels that they must be taken in moderation.
What might have happened to those who took an egg a day for many years? Were the doctors kept away all those years? It looks like our scientists cannot easily make up their minds. Then comes the dreaded COVID-19. Again, our scientists are struggling to make up their minds on what this pandemic presents. They cannot agree on the distance between people so as not to get infected or infect. Some even say one does not need to get close to another to get infected and that the virus is in the air.
Sadly, the virus does not come like ‘kakai’ where one could parry it away. However, the conspiracy theories seem to gather more currency than the scientific ones. No sooner had the virus broken than we were told some 5G masts were said to be responsible. Another had it that some devilish individuals want to control the minds of all humanity and put us under their spell. Yet some say Bill Gates and his wife, Melinda, want to use the virus as a ruse to get blacks vaccinated so they cannot have babies to populate the world anylonger. They say there is no truth in this COVID thing at all.
I am made to understand that the corona virus is not a living organism and so can only linger on certain surfaces for a certain number of days or hours and die. Only on copper surface can the virus die instantly. Granted that this is true, we are not told how long it will linger in the system of a person who dies of the virus. I state this because bodies of those who die of the virus are not released to their families for fear of infection. My layman’s question is: if I am dead and cannot breathe, cough or sneeze, how do I get my handlers infected? Or does this virus stay in the corpse till it decays?
I hope my dear readers are not getting more confused than me. Granted that all the conspiracy theorists are up to some mischief, there is one fact that I know; and that is Nature does not forgive. I will explain this shortly.
I had gone shopping at a supermarket in the Bronx area of New York City in July of 2012, and at the vegetables section I saw the labels stating which were organic and which were genetically modified. The labelling was to allow the customer a choice. In fact, the GM ones looked more lush and appealing than the organic ones which, to all intents and purposes, were more expensive. By reflex, I muttered under my breath, “Are we safe?” A baritone voice responded behind me, “We aren’t safe, brother.”
I turned to face a hulk of a bearded giant staring down into my face. With a hand like the paw of a bear, he took mine and introduced himself as a Professor of Biochemistry in one university and had been researching into certain organisms I cannot readily recollect now. He stated that genetically modified (GM) foods are so pure that the natural antibodies that help to boost our immune system to fight ailments are eliminated. The effect, therefore, is that absolute dependence on GM foods exposes us to infections unless immune boosters are produced for regular consumption. This information, to me, was as frightening as it was revealing.
I told my Professor friend that I was a trainer of Journalists in a university in Ghana and promised to spread his word. He was grateful as I was as we parted company and I picked my organic foods and went my way.
It was clear to me from then on that because of profit and the desire to rake in megabucks, people set out to use technology to create ‘problems’ for humanity. These GM organisms do not have the natural seeds to grow, so the farmer is compelled to buy the seed from these biotech firms for planting all the time. This is a total dependency syndrome.
Now, back to COVID-19 and Nature’s Law: Have we noticed that there are more reported cases of the virus and deaths in the advanced societies? Their scientists cannot understand why Africa has rather low case levels and deaths. We are made to understand that this virus attacks the immune system, not so? So, here comes my “Layman’s Take.” Because majority of those out there live on GM foods, their immune system is compromised and cannot combat the effects of the virus; death is inevitable.
However, here in our parts we cannot afford to even buy the GM seeds so we depend on the organic farming methods to feed our population, thus building the antibodies to fight the virus. Therefore, it is highly likely that more people in Africa have had the virus than anywhere in the world but are not showing symptoms at all, which makes it probable that I might have contracted this deadly virus many times over and recovered without even knowing that I contracted it in the first place. This may be because we do not as yet have the capacity to mass-test our populations. This is possible, isn’t it?
I am of the conviction that nature is only exacting its ‘punishment’ on mankind for using technology to violate its laws. Of course, the question will arise as to how come Africa has recorded deaths from COVID-19. Could the answer simply be that those are people with underlying conditions? As I stated earlier, I am no scientist and cannot propound scientific theories to support my thinking, but if I have by this article touched on why Africans are not dying in the streets as predicted by Melinda gates, I guess scientists and their technology partners are hereby challenged to look at our food and food sources the world over.
Only recently, about a dozen players and officials of Kumasi Asante Kotoko Football Club were said to have tested positive for the virus in Sudan. They looked healthy while training with no symptoms. Even after the positive tests, none has shown signs of illness. They are back home doing as well as they left. That’s the point I seek to make.
Is Africa doing something right?
However, Ghanaians seem to take the risk lightly and are going about their duties as if nothing ever happened. The country might face another lockdown if stringent measures are not taken to enforce safety protocols.
PS: I wish it is just a plain rumour that testers are charging GH¢500.00 to declare otherwise infected people negative. Else I will appeal to National Security to conduct an investigation into the claim making the rounds.
By Dr. Akofa K. Segbefia
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Features
Artificial Intelligence in Ghanaian workplaces: Opportunities, concerns, and the way forward
Artificial Intelligence (AI) is no more a remote concept for organisations in Ghana. Recent research has highlighted the significant impact AI is having in remodelling workplaces in Ghana, unveiling a mix of opportunity, anxiety, and a pressing call for coordinated national response. A study focusing on a Ghanaian service organisation in the advertising industry investigated how AI influences employee skills development. The results paint a picture of a technological shift that is rapidly gaining ground in the local workplace, albeit with mixed implications for the workforce.
AI and employee upskilling: A double-edged sword
The study found a statistically significant, though moderate, positive relationship between AI deployment and employee upskilling. Employees exposed to AI technologies were more likely to enhance their capabilities—particularly in areas such as data analysis, digital literacy, and continuous learning. This finding aligns with global trends where AI is facilitating learning adaptation and professional growth.
However, the research also pointed out a sobering reality that AI adoption often comes together with workforce downsizing. The data showed a strong correlation between AI implementation and employee redundancies, raising red flags about job security for many Ghanaians.
“While AI can help employees do their jobs more effectively, it also automates tasks that previously required human effort”, the author noted. “This duality—simultaneously empowering and displacing workers—is at the heart of the AI debate.”
Organisational relevance and the AI imperative
Despite these challenges, organisations embracing AI are seeing positive results in terms of relevance and competitive advantage. The study confirmed a statistically significant relationship between AI adoption and organisational effectiveness, though the influence was not overwhelmingly strong. This suggests that while AI can enhance efficiency, it must be strategically integrated into business models to be fully effective.
Yet, many Ghanaian companies, especially SMEs, remain hesitant. Barriers such as lack of technical infrastructure, fears of losing control to algorithms, and low digital literacy rates hamper widespread adoption. This is echoed in South African and broader African contexts, where similar patterns of resistance and slow uptake prevail.
Current AI issues in the Ghanaian workplace
Ghana faces several unique challenges in integrating AI into its workplaces:
Unlike Kenya or Rwanda, Ghana lacks a clear national AI policy or roadmap. This absence of legal frameworks and guidelines hinders sustainable, responsible AI implementation.
The study revealed that while some staff have received training— primarily on Microsoft 365 Copilot— many are limited in their exposure. This creates a lopsided workforce where a few benefit, and many lag behind.
The largest demographic in the study (27.5 per cent) was aged 18–25. Without deliberate interventions, this youth cohort faces a high risk of being left behind by AI-driven changes.
Employee sentiment toward AI is mixed—13 per cent expressed enthusiasm, while over 20 per cent were wary or pessimistic. This shows the emotional toll and uncertainty surrounding AI’s future role in jobs.
The way forward
To harness AI’s benefits while minimising its risks, Ghana must adopt a strategic, inclusive approach:
The government should develop a comprehensive AI framework that supports innovation while protecting workers’ rights. Such a policy should include data protection laws, ethical AI guidelines, and incentives for private sector adoption.
Organizations must invest heavily in upskilling and reskilling employees. These programmes should not just focus on technical skills but also foster soft skills such as critical thinking, adaptability, and digital literacy.
Educational institutions should embed AI and digital economy topics into basic, secondary, and tertiary curricula. Producing AI-literate graduates is key to future-proofing the workforce.
Collaboration between government, industry, and academia is essential to pool resources, share expertise, and drive AI readiness across sectors.
As AI transforms work, employers must provide psychological support and foster inclusive environments. Change management strategies are essential to guide employees through this transition.
Conclusion
AI is here to stay, and Ghanaian workplaces are beginning to feel its presence. While the promise of enhanced productivity and competitiveness is real, so are the threats of job loss and exclusion. The research findings make it clear: the future of work in Ghana must be one where technology and human development evolve together. Without deliberate, inclusive policies and strategic foresight, the country risks widening inequality and stifling innovation. But with the right investments and political will, Ghana can turn AI from a threat into an engine of inclusive economic growth.
By Esther J.K. Attiogbe (PhD)
Features
Obituaristic and marital nonsense
It was a yearly ritual. Every year, on the day her husband died, she dressed up beautifully, went on top of his grave and danced to her satisfaction. For several hours, she’d boogie up and down, style after style, until she could dance no more. She’d then descend the grave and walk home panting yet contented.
When asked by reporters why she had taken to the yearly open-air disco dancing, the widow said it was in honour of DEATH which took away her husband. “When he was alive. I never had a moment’s peace,” she said.
What an honest confession about a dead person. She minced no words. The man gave her no peace, and that was exactly what she was saying. A widow in Sikaman would dare not say that of her deceased husband. His family members would procure pick-axes, hoes and cutlasses and descend on her with red eyes and tear her to pieces.
It is traditionally not proper to speak ill of people when they are dead, but some people are beginning to feel that the custom of speaking well about even dead criminals at funerals is not helping society either.
They claim that if the living know that all their misdeeds will be recounted at their funeral when they are dead, they will endeavour not to misconduct themselves while alive. I think that is a valid point, because the dead have had it too easy.
When someone volunteered to say that a deceased fellow died of alcohol, his neck was nearly twisted. What right did he have to air the cause of death even if it was true that the guy had died of too much bitters? In any case, did he perform any post mortem to ascertain the cause of death? And for what earthly or heavenly reason did he have to associate their loved one with an evil called ALCOHOL? “Next time you talk nonsense, we shall physically weaken your jaw.
It was at a funeral when a pastor undertook to say nice words about a dead common criminal that he was corrected by the deceased’s own professional comrade.
He raised his right hand to signify that he wanted to chip in a point of order as the resident pastor spoke of how exemplary the dead man’s ways were. When no one bothered to give him the chance, he stood up and raised both hands, meaning that he had the constitutional right to slot in a rejoinder before the lies became over-whelming.
He was heavily drunk. Asked what he wanted to say, he broached the subject that first and fore-most, he would recommend that the pastor be ex-communicated from the church because he was a congenital liar, a quality unbecoming of a clergyman. He then proceeded to say the deceased was a criminal just like himself and deserved no praises in any church.
He intimated that the deceased, when he was alive, cheated him out of a booty, not once or twice, but many times, for which he never forgave him till he died. He said such a person’s body should not be brought to contaminate the holiness of a church room. Before church elders could drag him out, he had spoken his mind.
I guess if the dead man had a soul that was present where he was laid in state, the soul would have repented right in the church room.
Well there are many problems associated with modern-day funerals. One of them which is getting solved gradually is the wake-keeping palaver. The Akyem Abuakwa Traditional Council has banned wake-keepings as a means of cutting down cost of funerals in the traditional area. The Presbyterian Church is also not encouraging its members to opt for wake- keeping in any event of death of a member.
What are wake-keepings for anyway? When there were no mortuaries in the past, wake was kept because family members could not leave their dead bodies and go to bed. Keeping wake has, therefore, outlived its usefulness in present day circumstances.
A wake-keeping today is an occasion where you can get a married woman drunk and seduce her, where young girls elope with married men for amorous purposes, and where people either get married or lose their spouses. Everything is under the cover of darkness, supervised by Jimmy Satan.
A funeral that is without an elaborate wake-keeping can save at least a lot of money. A funeral that is without frivolous eating and boozing can also save a fortune. The dead must not be a burden for the living, just like getting married shouldn’t be any big deal.
The average Sikaman bride is married at least three times without any sane reason. Her Caucasian or Anglo-Saxon counterpart gets married just once in a very simply ceremony.
Why are many young men unable to marry? The fact is that they can’t. They don’t have the dough. They must KNOCK DOOR, ENGAGE and WED-three in one. By the time they are through, they are in debt to a tune of 5 million. No marriage is stable when the foundation is built on a $5 million debt.
I guess my great grandfather married his loving wife with two bottles of akpeteshie, five tubers of yam and a bottle of zomi. Check out how much I have to spend when I want wife. You can’t get a woman with akpeteshie, yam tubers and palm oil anywhere in Sikaman today. Even in the remotest cottage, they ask you to “do wedding”. It is a command, not a suggestion.
The result is that the young men can’t get married, and once they are virile and not impotent, they continue impregnating the young and unmarried girls, littering communities with kids born out of wedlock, many ending up as the street kids we see everywhere hawking barefoot instead of studying in school.
This article was first published
on Saturday, April 18, 1998
