Features
The disgraceful chaos in parliament on January 7
In the village of Fankyeneko, there were rival factions that were bitterly opposed to each other. On one occasion, members of the factions were invited to a banquet. The bitterness existing between the two was such that members of the faction rushed to the “Ahenfie” or palace to occupy particular seats even though this was needless. They started attacking each other and nearly caused serious injuries to each other.
What happened on January 7, 2021, in parliament, comparable to this, was so disgraceful and embarrassing that many people could not believe their eyes as they saw Members of Parliament bringing their names into disrepute on the basis of what took place on that day.
Many students and young people raised question as to whether this is how our MPs behave in parliament since they found that behaviour unacceptable. So unacceptable was this that they condemned them and reduced the level of respect for our MPs who over the years have been performing creditably well for the people of this country and for the nation.
The whole situation arose because it looked as if the level of antagonism was so high that each side was prepared to jump at each others’ throat and crucify them to show which side was stronger and more diabolic when it comes to creating negative acts in this “holy” and “revered” place. Probably, they have all forgotten that as Members of Parliament they have to behave in a way to let the public know why they are referred to as honourable members.
Creation of awful scene
It was not one incident in parliament that created the awful scene that should not have been exposed to the public but a series of incidents and/or actions that culminated in casting a slur on parliamentarians on that day. It is known that parliamentarians everywhere tend to shout and exhibit emotion about issues that are dear to their hearts but what happened on that day was one out of the ordinary, creating an ugly scene in the early hours of that day.
Indeed, parliamentarians are also humans but seeing that they occupy special positions in society and command special respect from the public, it is important that they comport themselves in a manner that would portray them as honourable members of society. What happened on that day was a big shame in the lives of our parliamentarians.
Scoring political points
Each side from the NDC and the NPP tried to score some points by defending and justifying the action of its members in contributing to this shame or disgrace but no matter how they examined the issue or tried hard to justify it, no right-thinking Ghanaian would be prepared to accept it. In other words, it was simply a shameful act that should not be repeated in this country no matter what. It is believed that by now many of the parliamentarians, whether NPP or NDC, now regret what took place on that day and wish it had never taken place.
How did the whole chaotic situation begin?
It began when one group of parliamentarians, the NDC, resolved that they were bound to occupy the majority side in parliament and portray to the world that they were now a majority side when it comes to law making in the Ghanaian parliament. This came as no surprise since the NDC had already claimed that they had won more seats than the NPP.
Press conferences
Press conferences upon press conferences organised by the NDC told Ghanaians that they were far ahead of the NPP as far as winning majority of the seats were concerned and that they had even won the presidential election. This was, however, proved wrong in the light of collation by the Electoral Commission, the body mandated by law to announce election results in the country.
The position of the NDC has now changed in view of the petition they took to the Supreme Court. In the petition, the NDC pointed out that former President John Mahama won 46 per cent of the votes while Nana Addo Dankwa Akufo-Addo won a little above 49 per cent and for which reason they are asking the court to order the EC for a re-run of the presidential election this time between only the two presidential candidates of the NDC and the NPP.
Going to parliament early
Having initially believed that they had won majority of the seats though falsely, the NDC MPs were influenced to go to parliament very early on that day to occupy what was known to them as the Majority side of parliament. By the time their NPP counterparts had reported, they were already there and refused to vacate the seats for their brothers and sisters on the other side.
This nearly resulted in attacks from both sides but we are told that the NPP leadership prevailed upon their side to keep their cool but not engage in any physical brawl. This was heeded to and helped to calm down nerves and prevent what would have been a blood-shed for the first time in the history of the Ghanaian parliament. The NPP MPs had to sit on the other side of parliament usually reserved for the Minority. But this brought about peace so we all welcome it.
Second issue
The second issue that nearly marred the beauty of the day was the refusal of the NDC side to acknowledge or accept a court order restraining the then MP-elect for Assin North Constituency Mr. James Gyakye Quayson from holding himself as someone who had been elected a member of parliament since he was holding two citizenship, Canadian and Ghanaian, which was against the laws of this country. Since they were determined to add this MP to their votes, they encouraged him to sit and vote for the Speaker. The MP accepted it and became encouraged to sit in parliament and hold himself as a parliamentarian even though the injunction from the court at Cape Coast showed that he was not to have done so.
It became clear that the clerk in parliament at the time who acted for the Speaker was coerced into submission and so could not come out boldly to prevent the Assin North MP from voting. Some people say this was a good strategy by the NDC but to others it was a needless shameful act that could have resulted in an open brawl had the NPP side also resolved to prevent the Assin North MP from voting.
Third incident
The third incident that sparked off the chaotic situation in parliament revolved around some of the NDC MPs such as Muntaka Mubarak and Sam George who went around kicking the election booths and ballot boxes within parliament. This was unbelievable but it continued unabated since, here again, the NPP side tried as much as possible to restrain themselves. We thank God that the worse did not happen to put an indelible shame on the name of Ghana as a democratic country.
Final incident
The fourth and final incident was when Carlos Ahenkorah swiftly snatched some ballot papers and started running away. So swift was he that at a point in time some of us did not believe that it was ,indeed, Carlos Ahenkorah who was running away at that unbelievable speed. In fact, on that day, he was so fast that some people believed that he ran faster than the rabbit. It was on that day that many of us realised that he had enough energy to run a 100-metre race.
These incidents brought shame to parliament. Some people, from the NDC and the NPP side, have tried to justify each of the incidents that brought about this shameful act in parliament but it must be noted that none of them is justifiable. If this is the case then party supporters and communicators should refrain from any attempt to justify each of the actions in parliament, whether from the NDC or NPP side. They are all shameful and should not be supported by anyone.
Fair reporting
Similarly, the media must also be fair when reporting on such incidents so that only the truth, the whole truth and nothing but the truth will be reported for consumption by the people of this country. On Radio Ghana (GBC), for example, one Bobo Klinoko wrote a radio news commentary condemning the NPP side while at the same time trying to exonerate the NDC from any blame. This was unacceptable and the leadership of that network must sit up and do what is acceptable next time round.
Again, one Emmanuel Akorli of UTV also reported that they say Carlos Ahenkorah contacted somebody before embarking on his famous run ,therefore, he must have been encouraged by that person to do what he did. He kept saying that “Yese, yese” meaning “they say, they say,” Carlos contacted someone even though he could not ascertain for sure whether it was true or not. Such reportage should not be encouraged because they tell you straight away where the reporter is coming from.
Blunder
A few other journalists also followed suit and committed the same blunder even though this blunder was avoidable. Journalism, whether broadcast or print, is a noble profession and should ,therefore, be held as such and no attempt should be made by anyone to bring it into disrepute.
So far, the Speaker of Parliament, Rt. Hon. Alban Sumana Kingsford Bagbin has exhibited fairness to both sides, the NPP and the NDC. It is hoped that this fairness will continuously be exhibited to all sides so that parliamentarians will work together in the interest of the nation but not to be too partisan since there are still numerous socio-economic challenges ahead of us.
By Dr. Kofi Amponsah-Bediako
Today, I focus on the Apostolic Church International in Finland, as I continue with my description of institutions and personalities and their accomplishments as members of the Ghanaian Diaspora in Finland.
The Apostolic Church International, Finland (or, Apostolic International Association Ry) was established in October 9, 2023. The Church in Finland has seen significant strides and accomplishments within the short time that it has been established in Finland, which must be highlighted.
History of the Church in Ghana
The Apostolic Church Ghana originated from the 1904–1905 Welsh revival, officially established in Ghana (then called Gold Coast) in 1935 following connections between a local prayer group in Asamankese (a town in southern Ghana), led by Peter Newman Anim, and the Apostolic Church, UK. There were historical splits in 1939 and 1953, but the Apostolic Church attained autonomy in 1985.
Today, the Church is headquartered in Accra. Last year (2025), it dedicated its new 10-storey headquarters, “The Apostolic Church Tower,” in Frafraha, Adenta West in Accra.
Activities of the Apostolic Church in Finland
The Apostolic Church in Finland conducts church service on Sundays. The service starts at 11a.m. in the morning and closes by 1 p.m. in the afternoon. There are no other activities during other days for now.
The Minister in charge of the church in Finland is also the Area Head of Italy Area. He is Pastor Daniel Kofi Addison who is the new Italy Area Head, and has just been transferred from UK South Area to Italy Area during the just-ended Council Meeting in March this year. Italy Area comprises Italy, which has 13 Assemblies, Germany, one Assembly, and Finland, one Assembly.
Elder Ebenezer Amoaning-Coffie is the Presiding Elder in charge of the Assembly in Finland. A Presiding Elder is responsible for day to day activities of the church (Assembly) and reports to the District Pastor, or in the absence of the District Pastor, reports to the Area Head.
Achievements
The Apostolic Church International, Finland was officially registered under the Finnish Law, guaranteeing freedom of worship and providing legal foundation for future growth. The church service is conducted in both English and Twi.
The church opens its doors to all people of every nation, especially Ghanaians who are in Finland and other African nationals. Now, the membership comprises Ghanaians, Nigerians and Sierra Leoneans.
The Church and the Ghanaian migrant community in Finland
The Apostolic Church in Finland plays a prominent role as a religious group that serves Ghanaian migrants and others in the Finnish society.
Thus, the Apostolic Church is a religious body for Ghanaian migrants in Finland and other nationalities who want to worship with them for diversity and better intercultural and multicultural understanding.
Elder Amoaning-Coffie said that the main and primary aim of the church is to bring people closer to God. “We aim to win souls for Christ. We aim to preach the gospel to the world. By propagating the gospel to the people, we are hopeful that they will turn away from any ungodly ways and be good individuals in the community and in society in general”, he stated.
He said that everything is going well so far. A key challenge, however, is how to get more members especially the youth. As a new Assembly, we are in need of instrumentalists, for example. We pray to God Almighty to help us do His work, the Elder disclosed.
Integration
By its activities, the Apostolic Church is helping to ensure integration of its members well into the Finish society. This is important since social interaction and citizens’ well-being are an important part of the integration process in Finland.
As I mentioned some time ago, the role of migrant associations and groups such as the Apostolic Church acting as bridge-builders for the integration and inclusion of migrants through participation in the decision making process and by acting as a representative voice is highly appreciated in Finland. Thank you!
With Dr Perpetual Crentsil
The landscape of the Ghanaian palate is shifting, and not necessarily for the better. In our bustling urban centres, from the streets of Accra to the suburbs of Kumasi, a quiet culinary revolution is taking place; one where the mortar and pestle are being replaced by the pizza oven and the deep fryer. This transition from traditional staple foods like fufu, banku, akple, kenkey, tuo zaafi, and ampesi toward “continental” dishes is more than just a change in appetite; it is a reflection of a deeper social struggle with identity and prestige.
The illusion of modernity
For many, “stepping out” for a meal has become synonymous with consuming foreign cuisine. There is an unspoken social hierarchy where a bowl of Abunuabunu is relegated to the village category, while burgers, pizzas are branded as prestigious choices. We have reached a stage where we equate foreign with modern and local with primitive.
This perception is a dangerous illusion. Our traditional dishes are marvels of culinary engineering complex, nutrient-dense, and deeply rooted in our history. When we choose a processed foreign import over a meal made from local tubers or fermented maize, we are not just changing our lunch; we are eroding the indigenous knowledge attached to our local ingredients and foods.
We need to turn the consumption of indigenous grains and tubers like millet, sorghum, and plantain into a statement of self-worth and national pride.
The cultural and health erosion
Every time a local dish disappears from a restaurant menu to make room for foreign fast food, we lose a piece of our cultural fabric. Traditional Ghanaian cooking is an art that requires patience and skill. By choosing the convenience of foreign fast food, we are raising a generation that may know the taste of a pepperoni pizza but cannot identify the rich, earthy profile of Prekese or the subtle tang of well-fermented dough dishes like corn porridge, banku, etew, abolo, agidi or kamfa, and kenkey.
Furthermore, we are at the crossroads of a nutrition transition. Replacing high-fiber, indigenous crops with calorie-dense but nutrient-poor foreign fast foods is driving a rise in lifestyle diseases such as obesity, hypertension, diabetes, stroke, cancer, and liver disease. We are trading our longevity for 15-minutes convenience or unhealthy diet.
A call for culinary patriotism
It is time for us to appreciate, preserve, and promote our indigenous foods and culinary traditions. We need to be proud of our local dishes, ingredients and cooking methods, rather than relying heavily on foreign or imported foods. We must stop viewing our local delicacies as low-class and start treating our culinary heritage as the high-end gastronomy it truly is.
True sophistication does not come from imitating Western fast food; it comes from innovation and adding values to our own resources. We see glimpses of this potential in the rise of branded Sobolo and the creative use of gluten-free plantain flour in modern baking of flour-based dishes such as bread, cakes, biscuits and others. This is the path forward. We must elevate our local dishes, making them as accessible, affordable, presentable and trendy as any foreign alternative.
To the hospitality industry: Innovate or stagnate
Our hotels and high-end restaurants must lead the charge. They must stop relegating local dishes to the “traditional corner” of the buffet, and apply the same culinary finesse given to imported dishes to our Fante Fante, apapransa, aborbi tadi, fetritoto, akple, abolo, yakayeke, fufu, ampesi, kokonte, wasawasa, tubani, apapransa, mpotompoto, kelewele, aliha, brukutu, pito, and other local dishes. The industry must enhance customer experiences making eating local dishes the ultimate luxury experience for both tourists and residents alike. We must elevate the presentation of our foods by using modern plating techniques to show that a bowl of light soup can be as visually stunning as a French consommé. We need to reclaim our Ghanaian plate before it is too late.
To the policy makers: Let us encourage buying of local ingredients to promote the local food industry and economy. There should be educational programmes and talks about the nutritional and cultural benefits of local foods so that people understand their value.
We need to encourage serving traditional dishes at school programmes, parties, and celebrations instead of only fast foods,
To the Youth: Let us value and appreciate our traditional dishes instead of always choosing foreign foods. There must be balance in our choice of local and foreign dishes. Confidence in our culture encourages others to respect it too. Our local dishes can also be promoted by sharing pictures, recipes, and videos on platforms such as Instagram, TikTok, and WhatsApp to make them attractive and trendy.
Young citizens must learn from their parents and elders how to prepare local meals to keep the knowledge and cultural relevance alive. Local dishes can be modernised to appeal to younger generations and tourists.
Conclusion
We cannot afford to trade our heritage for foreign cuisines which are gaining grounds across the country at an alarming rate. We must disabuse our minds of the perception that anything foreign or imported is better than those locally made. Our health, economy, and identity are tied to the soil. It is time to stop apologising for our local flavours and start celebrating them. It is possible to embrace modernity without losing ourselves and our cultural identity. Let us make the Ghanaian kitchen the heart of our modern identity once again.
By: Marilyn Gadogbe
