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Construction crew or demolition squad? [Final Part]

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The twin evil of bribery and corruption in the country appears to defy all forms of exorcism. Given that Ghana’s anti-corruption laws criminalise active and passive bribery, extortion, willful exploitation of public office, use of public office for private gain, and bribery of foreign public officials, among other offences, what is the problem? Is it about enforcement? Who enforces the laws? Are they blind?

I hope my friends in the police are reading this. Years back, during the funeral of my late father, Odehye3 Akwasi Agyeman Prempeh, (God bless his soul), one of his surviving friends who had not seen me since I morphed into a man, approached me, and slipped his right hand into mine. My heart leapt with excitement as my thought raced to the possibility that he was going to give his funeral donation“nicodemously” as some sympathisers prefer to do. How wrong I was!

Instead, he whispered in the twi language: “Ohenenana, kyia me apolisifuornkyia,” which translates loosely to, “Prince, greet me like the way the police do it.” I understood him. He wanted some money and I obliged him. Instead of me receiving, I ended up giving.

I believe our police are doing a yeoman’s job, especially under the leadership of the no-nonsense, businesslike, uncompromising new IGP, COP Dr. George Akuffo Dampare. I was thrilled when I read that the police had traced and arrested a 31-year-old driver following a social media post by a good citizen about his reckless endangerment of lives through a scary and deadly overtaking on the Accra-Kumasi road on December 30 last year.

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But a few bad eggs are tainting the image of an otherwise excellent service by their proverbial style of greeting. IGP, keep up the good work! Drain the swamp! COP Rev. Dr. David Ampah-Bennin, greetings to you. You are an exemplary member of the inky fraternity and the clergy.

Dear pastor, man of God so called! You call yourself a shepherd. Agreed! But whom do you feed, the flock or yourself?Why do you feed fat off the hard labour, sweat and tears of the congregation? Why are you exploiting their ignorance and gullibility to make a fortune out of their fears?

By your cunning methods you rip people off and line your pockets while most of your church members merely scrape by. Occasionally, you conjure a trick which you claim to be “a direction from the Lord, “using the Book of Psalms to reap an uncommon harvest. Starting from the highest number in the Psalms, that is, Psalm 150 you tell the congregation that the Lord says each member should sow a seed of 150 cedis times the number of their children. That means if you have four children, you ought to pay 600 cedis in obedience to a so-called “direction.”

And you prefer the three-digit Psalms – from 100 to 150. As the number drops to two digits, you apply new methods to keep the seed up where you want it. And so, if it is Psalm 20, you may say: “We are in the twelfth month and today is the 20th day. The Lord says we should sow a seed of 240 cedis which is 20 times 12. This is a direction from the Lord.”How did you receive that “direction?” Through dreams, visions, slumbering upon your bed after a bowl of fufu, or was it God’s audible voice? God sits on His throne and says, “You rascals!”

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God commands us to honour mothers and fathers, but you teach people to dishonour their parents, especially their mothers. With unproven claims of clairvoyance, you label certain mothers witches. By what foul spirit did you receive that vision? Do you have any idea about the magnitude of the chaos your lies have caused among some families? Why should you so callously tarnish somebody’s image and pierce her heart with the sword of your untamed and poisonous tongue? “Thou shalt not bear false witness,” but you do just that under the guise of speaking the oracles of God. And the last time I checked you were still hunting for more prey.

Mr. and Madam Honourable, what is happening in Parliament? Are we tearing the nation apart with unnecessary squabbles bordering on pettiness? Parliamentary rules of engagement should not be a replica of the ideas of Joseph Paul Goebbels, master propagandist of the Nazi Party who notoriously said: “We do not come as friends, nor neutrals. We come as enemies. As the wolf bursts into the flock, so we come.” That tone is the beat of war drums. Do the recent events in the nation’s parliament reflect the words of Goebbels? This is an “urgent question” on the floor.

Our nascent democracy demands the thinking of the 19th century British lawyer, judge, philosopher, law reformer, and writer, Sir James Fitzjames Stephen (1829-1894) who famously said: “Parliamentary government is simply a mild and disguised form of compulsion. We agree to try strength by counting heads instead of breaking heads, but the principle is exactly the same… The minority gives way not because it is convinced that it is wrong, but because it is convinced that it is a minority.”That is some food for thought.

The majority, on its part, must learn to accommodate opposing views that can be proven to conduce to our national development aspirations.Every political party with a genuine desire to develop the country has only one option as espoused by that charismatic president of the United States, John F. Kennedy. “Let us not seek the Republican answer or the Democratic answer, but the right answer. Let us not seek to fix the blame for the past. Let us accept our own responsibility for the future.”Spot on! That is all we need to forge ahead.

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Democracy thrives on the exchange of ideas but in an amicable atmosphere. Needless to say, two wrongs do not make a right. Is it not appalling that while most Ghanaians are beset with some of the most monstrous inequalities in the world, the seat of Ghana’s democracy, Parliament, which should lead the way in correcting those wrongs, should turn into an arena of confusion and melodrama?

For those who took part in the recent brawl in Parliament, what do you think you were teaching your children?In this era of social media, your disgraceful behaviour gained much currency in no time. It is likely that some of your children spotted you in the thick of affairs.When they queried you about your conduct, what did you tell them? Defending democracy?

Mr. Osei Kyei-Mensah-Bonsu, the Majority Leader, apologised on behalf of his colleagues on both sides. As admirable as it was to eat humble pie,an impression had already been etched on the minds of Ghanaians about the kind of people we elected to represent us. The only way people will hit the delete button in their memory, and consign the incident to history,is for our parliamentarians to work together and accelerate the pace of our national development in a manner that can be felt by all and sundry.

There are plenty of policy differences to discuss that do not warrant any unnecessary distraction. By any acceptable means, let your differences be ironed out but let the process lead to development for the longsuffering people of this land of gold and oil. 

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And for those who are so blinded by politics that they can stoop so low as to utter unprintable words against another, why do you even go to the house of God on occasion; to seek forgiveness and repent, or to deceive God? Of course, no one can hoodwink God. I believe politicians do not hate one another but unfortunately, they allow politics to make their blood boil.

We should all take a cue from the late President J.J. Rawlings and President Akufo-Addo who were sworn political enemies, yet, made some room for accommodation. Why would these guys reconcile, at least, to some extent? It was all in the interest of nation building. 

Fellow Ghanaians I leave you with two quotes from Nelson Mandela: “Everyone can rise above their circumstances and achieve success if they are dedicated to and passionate about what they do.” He said also: “It is in your hands to make a better world for all who live in it.”

Where do you stand, with the Construction Crew or the Demolition Squad? As the King James Version of the Bible would put it: “Choose ye this day!”

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And remember that a stitch in time saves nine!

Contact: teepeejubilee@yahoo.co.uk

BY TONNT PREMPEH

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Traditional values an option for anti-corruption drive — (Part 1)

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One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.

Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.

These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.

In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.

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Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.

Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.

These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.

Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.

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Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”

Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.

My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.

According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.

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NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO

By Laud Kissi-Mensah

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Emotional distortions:A lethal threat to mental health

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Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.

Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.

How emotional surgery can help

Emotional surgery can help individuals:

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Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.

Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.

Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.

The benefits of emotional surgery

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The benefits of emotional surgery can include:

Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.

Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.

Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.

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A path towards healing

Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.

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BY ROBERT EKOW GRIMMOND-THOMPSON

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