Features
‘Everyone will die some day so …’

As children at the Airforce Station in Takoradi, we were brought up to be disciplined, honest and truthful everywhere we found ourselves and people in leadership positions set good examples for the young and upcoming ones.
Religious believers such as Christians, Moslems and Traditionalists have reinforced this idea of good beliefs and practices so that after death we’ll be able to go to our Creator. Christians believe, for example, that we need to live good lives so that we can go to heaven where the Creator is. In the case of Moslems, they also believe that good behaviour as required by Allah, is what will take you straight into His bosom. These beliefs have influenced Christians and Moslems to behave well from time immemorial. When we come to Tradionalists, they also believe that to be able to get to the Creator, you need to be of good behaviour and refrain from sin or what is not good so that after death, you’ll become an ancestor or a living-dead, that is, people who though are dead, continue to live as good people who stay along with their Creator.
BELIEFS
These beliefs remind some of us as children when we were staying with our parents at the Airforce Station in Takoradi. The important caveat was a reminder to everyone that one day we will all move away from this earth and give an account of ourselves concerning the kind of life lived on this earth.
This belief is being taken for granted by the generation of today. The reason is not far-fetched. No one has come back from the dead to give an account of his or her experience on the other side of life. For this reason, people take it for granted that death is bound to come but forget that after death, there will be judgement.
One of the things we remember as children at the Airforce Station was that, behind that Station, there was one drunkard who often moved from a nearby village to the barracks, announcing from time to time in his state of drunkenness that “Obiara bewu but people don’t know” which simply means, “Everyone is bound to die one day even though people take it for granted.”
THE WORLD TODAY
In the world today, people forget about this advice and keep misbehaving, proving to be wicked to their neighbours and subordinates. In many workplaces, be it offices or workshops, many superior officers discriminate against their subordinates and suppress them in an unfair manner to such an extent that sometimes we wonder whether such people actually believe that there is a God somewhere who would expect judgement from us after death.
Many of these people in their wickedness only associate themselves with people who are prepared to toe their lines whether right or wrong in order to ensure that such people are given promotions even where this is not necessary or is needless. Such things go to show how unjust the world has become.
Sometimes those who are bold enough to cry out against such injustice are pushed somewhere else where they will not have any influence in social life. This behaviour must be stopped since all of us are bound to give account someday to the Creator.
It is also a well-known fact that many people today use charms and amulets as well as occultic powers to gain power into leadership positions using these powers to charm their own superior leaders, so that even when they go wrong it will never dawn on anyone to bring them to book. This is a very unfortunate and unpleasant situation, making us wonder whether, indeed, there is justice in this world.
INFLUENCE THROUGH MONEY
Many people have died from maltreatment. Where such maltreatment occurs, money is used to influence vociferous people in society, so that they will not speak about the evil they see.
The practice of journalism is a noble profession but some of the practitioners are easily influenced by money to turn a blind eye to what constitutes the truth.
Again, even though the law court system is supposed to render justice to all people irrespective of status, this does not often occur as expected, even though in some cases the law is given the appropriate interpretation by those expected to dispense justice.
In the legislature as we often see, many of our parliamentarians are so biased that they are not truthful to issues that come up for deliberation. If for example things are becoming tough for the country, and, therefore, should be helped to come up with generating more income, those in opposition for fear that the generation of more revenue may lead to massive development for people in society, may vehemently oppose such a move to the discomfort of everyone. The point must be made, however, it is not all parliamentarians who are so biased but that some of them try to be as honest and truthful as possible and pursue the national interest. These are the people we need in Ghana today. We hope the parliamentarians will stop fighting needlessly in the legislature, so as to earn the respect they expect as “Honourable Members”.
NEED TO CHANGE OUR LIVES
Many more people ought to change their lives for the better in society. Tailors and seamstresses must be truthful, so that they will be able to render quality customer service to those who come to them for their service, including delivering sewn items on time. In the same way, drivers and their helpers, often known as “mates”, should be polite to all manner of passengers. We also expect the passengers to behave well to these drivers and their “mates”.
Security officers like policemen and soldiers must be fair to all people in society. They should not allow themselves to be influenced by the rich in pursuance of injustice in society. We can go on and on but the list can never be exhausted, so the problems in society are caused by we ourselves.
We are always in love with the rich and those who can satisfy us with money, while the poor is allowed to suffer with no one caring for him/her. This trend of iniquity and bad behaviour cannot continue throughout this 21st century, so we need to put a stop to it without delay.
DISHONEST EMPLOYEES
It is important also to note that many individuals would want to set up businesses and employ people to work in them to earn their means of livelihood. Unfortunately, many people employed in this way are so dishonest that within a short time they collapse the business established by set ups in their own interest. So what a world do we find ourselves in? God has not created problems for the world but the problems and challenges we face are the creation of man himself.
Subordinates in organisations and workplaces must know that whatever they do in this world will be accounted for after death, so we all need to be careful and behave as honest people at all times. We should also learn to tell the truth even if we will be subjected to one form of victimisation or the other. This is how we can all make the world a better place for everyone and enjoy the fruits of happiness irrespective of where we find ourselves.
May God help us all. Amen.
Contact email/ahatsApp of author:
Pradmat2013@gmail.com (0553318911)
BY DR KOFI AMPONSAH-BEDIAKO
Features
Traffic jam on Weija-Kasoa highway
I experienced something on Monday, June 15, that really frustrated me. I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction.
When I got there I realised that Traffic had built up from the Toll Booth towards Accra. After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam.
There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road. Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra.
The two lane road from Accra to Kasoa becomes a single carriage way. That was the reason for the traffic jam from the toll booth onwards.
This has been a perineal problem and yet, no permanent solution has been found till date. The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.
There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road. Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority.
The Highways Authority cannot say they are unaware of this issue. The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times.
A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.
There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier.
When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.
Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.
I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light. When we got to the traffic light at Odorkor, there was another issue.
When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light. Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.
It is very important to take into account the effect of traffic jam on the national economy. If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised.
Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic.
Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.
Let us deal with the traffic jams on our streets to promote economic growth. God bless.
By Laud Kissi-Mensah
Features
Understanding mortality: Exploring the complexities of human existence
Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.
This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.
The biological imperative
From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.
Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.
Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.
Philosophical and existential perspectives
Existentialism: Emphasises individual freedom and responsibility in the face of mortality.
Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.
The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.
Cultural and spiritual views
Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.
Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.
Legacy and remembrance: The impact of one’s life can transcend mortality.
Ethical considerations
End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.
Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.
Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.
Psychological impact
Grief and loss: The experience of mortality can evoke profound emotional responses.
Fear and anxiety: The awareness of mortality can lead to existential anxiety.
Appreciation and gratitude: Recognising mortality can foster appreciation for life.
Conclusion
Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.
By Robert Ekow Grimmond-Thompson
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