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‘Everyone will die some day so …’

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As children at the Airforce Station in Takoradi, we were brought up to be disciplined, honest and truthful everywhere we found ourselves and people in leadership positions set good examples for the young and upcoming ones.

Religious believers such as Christians, Moslems and Traditionalists have reinforced this idea of good beliefs and practices so that after death we’ll be able to go to our Creator. Christians believe, for example, that we need to live good lives so that we can go to heaven where the Creator is. In the case of Moslems, they also believe that good behaviour as required by Allah, is what will take you straight into His bosom. These beliefs have influenced Christians and Moslems to behave well from time immemorial. When we come to Tradionalists, they also believe that to be able to get to the Creator, you need to be of good behaviour and refrain from sin or what is not good so that after death, you’ll become an ancestor or a living-dead, that is, people who though are dead, continue to live as good people who stay along with their Creator.

BELIEFS

These beliefs remind some of us as children when we were staying with our parents at the Airforce Station in Takoradi. The important caveat was a reminder to everyone that one day we will all move away from this earth and give an account of ourselves concerning the kind of life lived on this earth.

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This belief is being taken for granted by the generation of today. The reason is not far-fetched. No one has come back from the dead to give an account of his or her experience on the other side of life. For this reason, people take it for granted that death is bound to come but forget that after death, there will be judgement.

One of the things we remember as children at the Airforce Station was that, behind that Station, there was one drunkard who often moved from a nearby village to the barracks, announcing from time to time in his state of drunkenness that “Obiara bewu but people don’t know” which simply means, “Everyone is bound to die one day even though people take it for granted.”

THE WORLD TODAY

In the world today, people forget about this advice and keep misbehaving, proving to be wicked to their neighbours and subordinates. In many workplaces, be it offices or workshops, many superior officers discriminate against their subordinates and suppress them in an unfair manner to such an extent that sometimes we wonder whether such people actually believe that there is a God somewhere who would expect judgement from us after death.

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Many of these people in their wickedness only associate themselves with people who are prepared to toe their lines whether right or wrong in order to ensure that such people are given promotions even where this is not necessary or is needless. Such things go to show how unjust the world has become.

Sometimes those who are bold enough to cry out against such injustice are pushed somewhere else where they will not have any influence in social life. This behaviour must be stopped since all of us are bound to give account someday to the Creator.

It is also a well-known fact that many people today use charms and amulets as well as occultic powers to gain power into leadership positions using these powers to charm their own superior leaders, so that even when they go wrong it will never dawn on anyone to bring them to book. This is a very unfortunate and unpleasant situation, making us wonder whether, indeed, there is justice in this world.

INFLUENCE THROUGH MONEY

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Many people have died from maltreatment. Where such maltreatment occurs, money is used to influence vociferous people in society, so that they will not speak about the evil they see.

The practice of journalism is a noble profession but some of the practitioners are easily influenced by money to turn a blind eye to what constitutes the truth.

Again, even though the law court system is supposed to render justice to all people irrespective of status, this does not often occur as expected, even though in some cases the law is given the appropriate interpretation by those expected to dispense justice.

In the legislature as we often see, many of our parliamentarians are so biased that they are not truthful to issues that come up for deliberation. If for example things are becoming tough for the country, and, therefore, should be helped to come up with generating more income, those in opposition for fear that the generation of more revenue may lead to massive development for people in society, may vehemently oppose such a move to the discomfort of everyone. The point must be made, however, it is not all parliamentarians who are so biased but that some of them try to be as honest and truthful as possible and pursue the national interest. These are the people we need in Ghana today. We hope the parliamentarians will stop fighting needlessly in the legislature, so as to earn the respect they expect as “Honourable Members”.

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NEED TO CHANGE OUR LIVES

Many more people ought to change their lives for the better in society. Tailors and seamstresses must be truthful, so that they will be able to render quality customer service to those who come to them for their service, including delivering sewn items on time. In the same way, drivers and their helpers, often known as “mates”, should be polite to all manner of passengers. We also expect the passengers to behave well to these drivers and their “mates”.

Security officers like policemen and soldiers must be fair to all people in society. They should not allow themselves to be influenced by the rich in pursuance of injustice in society. We can go on and on but the list can never be exhausted, so the problems in society are caused by we ourselves.

We are always in love with the rich and those who can satisfy us with money, while the poor is allowed to suffer with no one caring for him/her. This trend of iniquity and bad behaviour cannot continue throughout this 21st century, so we need to put a stop to it without delay.

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DISHONEST EMPLOYEES

It is important also to note that many individuals would want to set up businesses and employ people to work in them to earn their means of livelihood. Unfortunately, many people employed in this way are so dishonest that within a short time they collapse the business established by set ups in their own interest. So what a world do we find ourselves in? God has not created problems for the world but the problems and challenges we face are the creation of man himself.

Subordinates in organisations and workplaces must know that whatever they do in this world will be accounted for after death, so we all need to be careful and behave as honest people at all times. We should also learn to tell the truth even if we will be subjected to one form of victimisation or the other. This is how we can all make the world a better place for everyone and enjoy the fruits of happiness irrespective of where we find ourselves.

May God help us all. Amen.

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Contact email/ahatsApp of author:

Pradmat2013@gmail.com (0553318911)

BY DR KOFI AMPONSAH-BEDIAKO

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International character of Ghanaman and more

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Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

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When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

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Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

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Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

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These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

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This article was first published on Saturday September 5, 1998

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The architecture of existence: How we live and die

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​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

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​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

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2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

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​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

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​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

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​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

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The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

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Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

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The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

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Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

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​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

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