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Your silence is more than deafening …speak now or forever hold your peace

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  I have had many people, both friends and otherwise, ask, “Why do you seem as such a different person now in your older age than you were in your youth?”

Usually, I laugh at these questions or insinuations of all kinds because all my life, I have endeavoured to live a very simple life; I guess that as one gets close to the ‘three scores and ten’ stage, one’s general attitude to everything changes, as one begins to question all things, particularly those that one had taken for granted all those years, beginning with not amass­ing wealth at any cost, especially from questionable sources but more on how one intends to leave this country in a ‘far better state’ than that which was bequeathed to him or her.

As you age, you begin to question yourself over how fairly you have treated others because you know deep down in your hearts of heart, you are most worried about how you will be received back home in the hereafter and equally important, how those you leave behind will be treated according to the weight and depth of your ‘sins’ here on earth or particularly how your children and their children will be treated for your name sake.

That is when you come to full circle to the weight of how badly you treated others, when by just uttering a word, you could have changed their fortunes for the better, and for which they would have been eternally grateful.

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You see, the JUDGEMENT or ‘SELF-INTROSPECTION’ begins here on earth before you leave. Sometimes, they manifest in the way and manner you leave:- long sicknesses, accidents of all kind, isolated lives of no-care as you antagonised all those who could have been there for you in your last years, months, weeks, days, hours and moments.

This world isn’t just about YOU amassing riches in any manner and mode, even when the cost of it is denying use of resources to develop facilities like schools, recreation/health centres and better roads for use by the general public.

Funny but it is at this advanced ages that you realise that you had missed the whole essence of your life here on earth: ‘THE PRINCIPLE OF SOMEBODY’S CHILD – The Myth of Fleming – Churchill’. This myth will always serve as the basis for HELPING OTHER PEOPLE’S CHILDREN’.

You see, any child, in our old tra­ditional or village setting ‘belonged’ to somebody and that’s why a whole

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village in those days could contribute towards the education of their brightest pupil, irrespective of who the parents were, except that they are members of the same village who cannot afford to educate the child.

They all contribute, knowing that he or she will always come back to the community to support not only his or her parents but the entire community at large.

Even more importantly, the entire village believed in the principle that you never know who would be around at your worst or most critical need or moment: maybe not your own children but ‘SOMEBODY’S CHILD’.

That is why it is always important to do ‘good’ at all times, not pick and choose, because the person to save you at your worst need, wouldn’t be your own child.

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If you just can’t help other people’s children, please refuse to be a con­duit for denying them use of national resources through corruption, or their share thereof: denying them access to proper education through equal oppor­tunities.

And if you think you can’t help in any way except concentrate on your own core or extended family, at least you could join the ‘unseen faces’ with voices to SPEAK TRUTH TO POWER, thereby ensuring that national resourc­es are judiciously applied for the bene­fit of all, than just family and friends.

The OLD MAN ABOVE has a great sense of humour, and that is why He uses simple things of the world to con­found the proud, self-conceited, hyp­ocritical, arrogant and selfish people, who when they get to power forget, with no sense of appreciation, those people on whose backs and suffering they rode into office with the power of attorney to manage national or state resources for the general good other than themselves, family and friends.

If you are one of those ‘unseen faces’ with a voice to speak truth to power, but are sitting on the ‘fenc­es of life’, pretending what is going on around the rest of the populace does not concern you, then it is a sad reflection of your own life; and you are better off reading the next passage of ‘FIRST THEY CAME’.

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‘FIRST THEY CAME’ by Martin Niemöller

First they came for the Communists

And I did not speak out

Because I was not a Communist

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Then they came for the Socialists

And I did not speak out

Because I was not a Socialist

Then they came for the trade union­ists

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And I did not speak out

Because I was not a trade unionist

Then they came for the Jews

And I did not speak out

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Because I was not a Jew

Then they came for me

And there was no one left

To speak out for me.

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MARTIN NIEMÖLLER (1892-1984), the writer, was a prominent Luther­an pastor in Germany, who emerged as an outspoken public foe of Adolf Hitler, and spent the last seven years of Nazi rule in concentration camps. He is perhaps best remembered for his post-war words, “First they came for the socialists, and I did not speak out…”

The quotation expresses Niemöller’s belief that Germans had been complicit through their silence in the Nazi’s imprisonment, perse­cution, and murder of millions of people. He felt this to be especially true of the leaders of the Protestant churches.

In 1920, Martin decided to fol­low the path of his father and began seminary training at the University of Münster. Niemöller enthusiastical­ly welcomed the Third Reich under Adolf Hitler. But a turning point in his political sympathies came with a January 1934 meeting of Adolf Hitler, Niemöller, and two prominent Protes­tant bishops to discuss state pressures on churches.

At the meeting it became clear that Niemöller’s phone had been tapped by the Gestapo (German Secret State Police). It was also clear that the Pastors Emergency League (PEL), which Niemöller had helped found, was under state surveillance. Following the meeting, Niemöller would come to see the Nazi state as a dictatorship, one which he would oppose till his death years later.

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You see, if you become like MAR­TIN NIEMÖLLER and pretend to not see what has been going on for the past 29 years of the Fourth Republican dispensation of ‘WINNER-TAKES-ALL’ mentality, where once your party goes into opposition, you are denied any fair share of the national cake or opportunities, treated like you do not belong to this country: to the extent others with impunity will dare say to all that “We Are Taking Back Our Nation”, as if to intimate that the rest of us are foreigners.

People’s children have finished uni­versity, sometimes with great grades yet cannot be employed because they do not belong or they have been contracted to offer services to this

 nation under one regime but the next regime has to pay the bill but refuses to on the premises that, you do not belong to them – is that the kind of an all-inclu­sive people we want to be governed by? That state resources are only available to ‘them’ not us because we do not belong?

Is that how far back we have retro­gressed as a nation and as a people; and worse, those with voices to speak truth to power have faded back into their individual cozy circumstances sponsored by state, under all kind of disguises?

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These same voices who were so vociferous during the reign of other governments in the past, the Church, becomes as mute as a popstar who loses his voice – Remember MARTIN NIEMÖLLER’s last stanza of ‘FIRST THEY CAME’ piece: Then they came for me, And there was no one left, To speak out for me.

Need I say more, when we have been more than quiet over the years since 1993 on CORRUPTION, UNFAIR ALLOCA­TION OF RESOURCES AND SERVICES TO COMMUNITIES, ABANDONED PROJECTS (as if developed by someone’s private resources not state), NEGLECT OF PLAC­ES (because that’s not where we get our most votes from during elections or come from), DENIAL OF OPPORTUNI­TIES (because our government is out of office).

What about those of us, who do not belong to the two dominant political blocks, WHERE DO WE BELONG IN THE SCHEME OF THINGS?

This is my sequel to Martin Niemöller’s piece: ‘SECOND THEY CAME’

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Second they came for the NPP Ap­pointees

And I did not speak out

Because I was not NPP Appointee

Then they came for the NDC Appoin­tees

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And I did not speak out

Because I was not NDC Appointee

Then they came for the TUC Execu­tives

And I did not speak out

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Because I was not a TUC Executive

Then they came for the UTAG Exec­utives

And I did not speak out

Because I was not a UTAG Execu­tive

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Then they came for some GJA Members

And I did not speak out

Because I was not a GJA Member

Then they came for some Radio Presenters

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And I did not speak out

Because I was not a Radio Present­er

Then they shot innocent bystanders during General Election

And I did not speak out

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Because I was not a bystander

Then they came for me

And there was no one left

To speak for me.

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Need I say any more?

By Magnus Naabe Rex Danquah is a land economist & appraiser, events architect & planner, sport business consultant, social commentator and an author

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Features

International character of Ghanaman and more

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Ghanaians can be found in every part of the world

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.

Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.

That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.

And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.

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When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.

Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.

The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.

Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.

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Greenland

Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.

However, some bad nuts are also condemned and despised.

The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.

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Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.

So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman.  And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.

The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.

Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.

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These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.

Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.

Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.

The criminals must reform and stay peacefully in Sikaman or quit. No court case!

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This article was first published on Saturday September 5, 1998

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Features

The architecture of existence: How we live and die

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​The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.

For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.

​Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.

Part I: How we live – The mechanics of animation

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​At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:

1. Cellular respiration and energy production

​Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.

Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.

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2. Homeostasis: The balancing act

​To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:

​Blood pH: Strictly maintained between 7.35 and 7.45.

​Core Temperature: Ideally kept around 37°C (98.6°F).

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​Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.

​3. The Autonomic Nervous System (ANS)

​The ANS acts as the invisible conductor of life, split into two complementary branches:

Part II: How we die – The path of cessation

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​Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.

​1. The cellular horizon: Senescence and Apoptosis

​Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.

​2. The clinical cascade of somatic death

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​When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:

1

Clinical Death

Zero to four minutes

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The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.

2

Brain Death (Infarction)

Four to six minutes

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Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.

3

Biological Death

Hours to days

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The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.

Part III: The modern collision of life and death

​In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.

Modern Pathology: How we live (the cause) how we die (the result)

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Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.

Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.

Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.

Conclusion: The unified theory of health

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​Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.

​True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.

By Robert Ekow Grimmond-Thompson

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