Features
Cleanest city a mirage until we get our planning right
About ten years ago while on a company bus travelling towards Accra from Awutu Senya, I made an observation and commented on it to a colleague sitting beside me on the bus. I observed that structures had sprung up and covered a wide area such that the Kasoa I knew, had grown into a big suburb. The discussion that ensued between me and my colleague led to the long held view that there is a serious lack of planning of our suburbs, towns and cities. In fact, there is no serious effort in ensuring that the layouts displaying demarcations set out in plans submitted to the Town and Country Planning Department for various areas by land owners are strictly enforced. The result is a haphazard development which impedes the execution of the planned layout for the area and therefore ultimately results in slums and makes supply of essential services to such places a nightmare.
There is a stretch of road that gets flooded anytime there is heavy rain for a considerable length of time. It lies between the traffic light on the main Kasoa-Accra highway going from West Hills Mall towards Accra and the traffic light at Atta Mills Link. This prevents motorists from using that stretch when there is flooding, creating a heavy traffic jam for motorists travelling from Kasoa towards Accra. After the floods have subsided, the road gets littered with all kinds of rubbish and mud and it is just ‘disgusting’ for want of a better word. The cause of this flooding is simply the filling up of the wetlands along that stretch for construction of buildings. When the run off which ordinarily should have been trapped by the wetlands cannot find any resting place, it is left with no option than to flow into the narrow drains created. These narrow drains cannot contain the volume of the run-off and so it overflows into the street causing the floods.
There is a perennial lack of resources in this country which require that budgetary support is sought each year from our foreign development partners. The President has come out with the idea of a ‘Ghana Beyond Aid’ and to this end, every effort must be made to ensure that wastage in the system is eliminated. It is the responsibility of government to provide utility services to residential areas through agencies like Electricity Company of Ghana and Ghana Water Company Limited. When the projected revenue falls short of the projected expenditure, the government is left with no choice than to seek additional funds, usually through borrowing. When the spread of development in terms of estate residential areas is very broad, the cost in extending these services is astronomical which increases government expenditure and will impact negatively on our economy.
Agricultural development forms an integral part of this drive to generate resources and hence availability of land becomes a key issue. However, the way land is being given out to estate developers and individuals for residential purposes is a worrying situation and must be addressed. When ‘Operation Feed Yourself’ was launched in 1972, individuals bought into the idea and started miniature farms in their backyards. Schools also initiated farming projects and the enthusiasm for farming was at its peak all across the country. There was a bumper harvest across the country. Bumper harvest translates into extra revenue for the country and if there is value addition through processing, the revenue gets much bigger.
It is estimated that the country needs over 1 million housing units to satisfy the housing requirement of the nation and therefore there is some justification for the release of land for building purposes. However, there must be efficient use of available land since land is not inexhaustible. There is a population growth on the average of about three percent which means that if an efficient planning of land use is not initiated, a time would come when there will not be land available for other uses.
Land economy should be given the needed attention and one of the ways to achieve this is by putting in place a policy of maximising usage of land. When individuals acquire land and develop them, ten plots of land would have only ten flats. A high rise building on a plot of land can easily contain these ten flats leaving the remainder for other purposes. Again, the cost of supplying utility services to the individual apartments would be minimal compared to extending same to ten different apartments on different plots of land.
Modern markets like the Kaneshie Market should be the kind of market that should be established. Such markets would provide the requisite infrastructure that would enable rubbish to be appropriately handled such that the immediate surroundings of the market would be clean. Foodstuffs would also be handled well so that contamination would be reduced to the barest minimum. All these would contribute to a clean city which has a direct link to productivity.
The role of town planning officers is critical and no effort should be spared in ensuring that they are provided with the necessary resources to effectively execute their job. Effective systems should be established such that building permit acquisition becomes easier. This would provide motivation for people to get town planning involved in the putting up of structures so that buildings are not erected in waterways to create environmental problems like flooding etc. The current system for land registration is better but there is more room for improvement. The inspection role of town planning officers must be improved so that wrong siting of structures would be eliminated completely. Again, when structures are properly sited, disaster management cost would be reduced, resulting in savings that can be utilised in other sectors of the economy and the government would not have to borrow.
There must be a conscious effort to ensure that our drains are covered and the necessary studies are conducted to determine the size of drains that would be able to contain the volume of water that would flow through it without overflowing. Provision must be made for tunnels under the roads through which cables can be passed from one side of the road to the other to preserve the designed life of our roads. The Motor Traffic and Transport Department (MTTD) must ensure that vehicles do not spill oil on our roads so that the life of our roads would be preserved and also prevent our streets from being dirtied.
Laud Kissi-Mensah
(The Average Citizen)
MY bosom friend Kofi Kokotako once told me that a person’s haircut portrays his character. I disagreed with him and said a person’s character portrays his haircut. All in all, we agreed between us that a presidential aspirant whose haircut is excessively punk cannot win even a unit committee election, much more a castle-bound one.
One thing I hated as a kid was getting my hair barbered because I never had the style I wanted. Usually, it was my father who was the tormentor-in-chief, and he chose the kind of design that would suit the shape and nature of my head and that of my elder brother Christian, whose name is more civilised than mine.
When we were through, we looked quite different from the other kids. I didn’t know where my Pop learnt that kind of style but I realised it was very colonial in form and outlook and I became sad when the girls giggled at my design.
Actually, it was something resembling a half-bow with a line cut through at about 38 degrees to the perpendicular. After the ordeal we looked half like the resident catechist and half like a fierce Regimental Sergeant-Major.
When I told my daddy that I had had enough of the ancient cut and wanted an Afro or at least a Tokyo Joe, he quickly explained that Tokyo Joe was for ruffians and that his style was tailor-made for aspiring doctors, lawyers, engineers and great states-men. He didn’t mention journalists though.
So I went and told the giggling girls that my hairdo was a magical one that was going to transform me into a doctor whether they liked it or not. I added that their brothers who had modern haircuts invariably were going to be labourers and tangas (town council). They laughed at me even the more.
They referred me to the conservancy labourer not far away who always wore my kind of cut and asked me why he wasn’t wearing a white gown with a stethoscope hanging from his neck, if that kind of haircut was indeed miracle-performing!
My Dad was quite scrupulous and dished us the haircut in its hardest form just before Palm Sunday. It helped boost our religious conviction and the Holy Spirit almost descended and settled on our wonderful heads.
At Sunday school one Palm Sunday, the lady teacher asked me to stand so that she could admire my hairdo. I was quite flattered and happy that I was the centre of attraction on a great occasion like Palm Sunday. So I quickly stood up and turned round like a model for all to see and envy my design.
It was when the teacher asked me whether my daddy was a policeman that I lost heart. At the mention of policeman, everybody started laughing and I concluded that the teacher wasn’t admiring my head after all. All she wanted to do was to predict my daddy’s occupation using my head as a determinant. I wasn’t pleased with the attempt.
Today whenever it is getting to Palm Sunday 1 remember the incident. And actually I have always enjoyed Palm Sunday because deep within me, I’m a very religious person and I believe that once God will judge us by the purity of our hearts and not the bottles of beer we quaff, I shall also be in heaven together with Korkorti.
Now if you observe properly, you’d realise it is those who are not believers who celebrate Easter to the fullest. They understand the real meaning of Palm Sunday because they equate it to the birthday of palm wine. They actually mourn the death of Christ and rejoice at his resurrection using palm in the form of wine.
Palm Sunday is best marked in the rural areas where palm wine is always available from dawn to dusk and vice versa. Normally, people start Palm Sunday at exactly 4.15 am when the freshly-tapped wine starts arriving. But you have to begin slowly otherwise you’d be in coma before the sun rises.
Easter is due again and this time as usual, the action is right in the countryside. Kwahu is going to shake, Tapa Abotoase will somersault and Peki would explode. All over the world, these three Sikaman towns are ranked as places where Easter is best celebrated with a hangover assured.
People from Britain, Germany and Holland come down either to Obo Kwahu or Avetile Peki to celebrate Easter. They never miss it. It is a yearly ritual. They save towards the occasion.
So during the celebrations, people from all over the country also converge on these places and the celebrants compare haircuts and note carefully those who have grown lean and those who are neither growing lean or growing fat.
In fact, people assess their fellow human beings to ascertain whether they are becoming prosperous or are chewing grass. News is also brought from all over the globe and those from Germany (Jaaamani) are the loudest. The way they talk, you would never know they are cleaning the whiteman’s toilet to make some dough. You’ll think they are Managing Directors of a multinational corporation in Dusseldof. Such is life.
It is during church service on Easter Sunday that the been-tos and the locals alike display whatever they have under their sleeves. The gentlemen are often resplendent in suits and black shining pairs of shoes, and the way they walk can be a clue as to where they are sojourning. With seamen for instance, it can be quite psychedelic. It is a real sight to behold especially if they hail from Kromanti, Moree or Abandze.
With the ladies, the spectacle is breathtaking. It is unbelievable! You can’t comprehend it using the human senses. You have to employ spiritual means. The kaba styles are of different kinds, styles, colour and combination of colours. Some of the styles are complemented with wings and when the lady wearing it is hurrying to “chapel” you’ll think she is actually airborne. She is practically a human vulture.
Then comes the picnic sessions which are normally well-attended by gate crashers, mental patients and political strategists who are also well-versed with what is going on between Kwame Pianim and kukrudu. So they brief their listeners and prophesy the outcome of court cases and election results. In exchange, they are well-fed, well-boozed and all.
But things do not happen only during the day time. At night, the devil usually takes over. Friendships are entered into, old girlfriends are re-baptised and there is love and romance.
By Easter Monday, marriages are broken, new marriages contracted, girlfriends are jilted and pregnancies are on the way awaiting abortion. Every year it happens, and this year it is going to happen again. The death and resurrection of the Lord will really be marked in both righteous and evil ways.
Perhaps, this is not how Judas intended it to be celebrated. Judas was the architect of the Holy Friday coup d’état against the Son of Man.
This article was first published on Saturday March 30, 1996
The Ghanaian community in Finland on Saturday, March 14, 2026, celebrated Ghana’s 69th independence anniversary in an impressive event in Helsinki, the capital city of Finland.
The event was organised by the Ghana Union Finland (GUF), an association of Ghanaian migrants in Finland. It was an occasion well attended by many people from the Ghanaian community in Finland, Finns and other nationalities.
The occasion was graced by the Special Guest, Her Excellency Abigail Naa Adzoko Kwashi, the Ambassador of Ghana to Norway with concurrent accreditation to Finland and Iceland. In her speech, the Ambassador encouraged Ghanaians living in Finland to pursue unity, actively participate in, and support the Ghana Union Finland to build a stronger body better positioned to advocate for its interests and goals.
Also present at the event was the Honorary Consul of Ghana in Finland, Mrs Kati Kivisaari, who has replaced the retired Ms Ulla Alanko. Mrs Kivisaari urged Ghanaians in Finland to remain good ambassadors of Ghana in their lives in Finland.
The event saw the inauguration of new executive members of the Ghana Union Finland. The team was inducted by Elder Samuel Anini, Patron of the Ghana Union Finland.
Earlier, a “royal entry” was performed by leaders of the Asanteman Finland and Mfantseman Kuw and other personalities in their colourful kente attire adorned with ornaments, amidst traditional music and adowa dance to usher in the Ambassador.
Unity and harmony
I see such events, especially the ones marking independence anniversaries, as ample display of unity and harmony in the Ghanaian migrant community as well as in the larger Ghana and Finland relations.
Some personalities present at the event were Nana Ekuoba Gyasi Gyimah and other leaders of Asanteman Finland, Mfantseman Kuw Finland, as well as representatives of other Ghanaian ethnic groups.
It was a very colourful occasion with dance and other performances such as poetry recitals. The audience was also treated to tasty Ghanaian dishes such as jollof rice, fried yam, and soft drinks.
For me personally, whenever I think about Ghana’s Independence Day anniversary every 6th of March, my mind also goes to Finland’s own day on 6th of December. The two dates always give me such a special, positive feeling. As soon as one of the dates ends, I begin a countdown to the other (next) date.
Last year on December 6, 2025, when Finland celebrated its 108th independence anniversary and I participated in two events marking the celebration in Helsinki, I started looking forward to Ghana’s 69th anniversary this year. Now that Ghana’s anniversary is over, I am looking forward to Finland’s 109th anniversary on December 6, 2026. That’s the beauty of it all for me.
Ensuring integration
What I see in all this, especially for Ghanaian migrants in Finland, is the chance for members of the Ghanaian diaspora in Finland to integrate into the Finnish society through such celebrations that are marked by social activities, affiliations and ideas of inclusion.
Inclusion is key to integration, and the two ideas undoubtedly build a sense of belonging. As I previously wrote, Finland sees the role of migrant associations as bridge-builders for the integration and inclusion of migrants through participation in the decision making process and by acting as a representative voice, which is highly appreciated in Finland.
As I keep pointing out, Finland encourages migrants’ participation in the planning of issues concerning the migrants themselves, using such a strategy as one of the efficient ways to improve their inclusion.
Thus, there is an enabling environment created within the Finnish cultural ecology that undoubtedly helps migrants to integrate into the host Finnish society. Thank you!
By Perpetual Crentsil
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