Fruitful Living
CHRISTIAN CONDUCT& LIFESTYLE

“Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God.
Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me.
Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. – Matthew 5:3-12.
INTRODUCTION
“The Sermon on the Mount” – Matthew 5,6 & 7 – commonly called Christ’s Sermon on the Mount, contain a powerful yet practical revelation of the principles and standards by which God expects all Christians to live. Of course, living up to these standards is possible only through faith in Jesus, the Son of God, and through the power of the Holy Spirit.
In this message, Jesus teaches a large group of potential followers what it really means to follow Him and be part of God’s kingdom. All who belong to the kingdom are to demonstrate godly character and have an intense hunger and thirst for righteousness (that is, to do what is right and maintain a right relationship with God).
For the next weeks we will be looking at what scripture tell us about our conduct. There are certain character requirements if we wish to receive the benefits of God’s kingdom; we must be guided by God’s purposes and values and not by the ways and values of the world.
- BLESSED…POOR IN SPIRIT. The word “blessed” refers to the well-being and joy of those who, because of their relationship to Christ and His Word, find their place in God’s kingdom. The benefits of that “membership” include God’s constant love, care, presence and spiritual salvation.
There are certain character requirements if we wish to receive the benefits of God’s kingdom; we must be guided by God’s purposes and values and not by the ways and values of the world. The first of these requirements is to be “poor in spirit” – not arrogant or self-reliant.
We must humbly recognize that we are not spiritually self-sufficient. That means that we cannot earn a place in God’s kingdom; we need the Holy Spirit’s life, power and grace (undeserved favour, love, enablement) in order to receive the benefits of spiritual salvation.- THOSE WHO MOURN
To “mourn” is to recognize and feel sorrow over our own weakness in relation to God’s perfect standards and ultimate power. It also means grieving over the things that grieve God, such as the unfaithfulness, immorality and cruelty that are rampant in the world.
Those who mourn over sin and its effect on people’s lives – and commit themselves to helping rescue people from evil – are comforted by receiving from God’s “righteousness, peace and joy in the Holy Spirit”. - THE MEEK
This does not simply suggest a modest attitude toward other people. The “meek” are those who are humble and submissive to God. They depend on nothing but Him for security in life and refuge from trouble. They commit themselves and the direction of their lives entirely to Him.
They are more concerned about God’s work and God’s people than about what might happen to them personally. The meek, rather than those who aggressively pursue their own ways, ultimately will inherit God’s benefits and reign with Him in the end.
- HUNGER AND THIRST FOR RIGHTEOUSNESS
This is one of the most important verses in the Sermon on the Mount. Without this intense desire for righteousness, a person will not pursue a deeper relationship with God or try to develop the rest of the character traits Jesus describes. • The foundational requirement for all godly living is to “hunger and thirst for righteousness”. Such hunger is seen in Moses, the psalm writer and the great missionary, Paul. The spiritual condition of Christians all throughout their lives will depend on their hunger and thirst for: the presence of God, the Word of God, the interaction and friendship of Christ, the companionship, guidance and influence of the Holy Spirit; righteousness, God’s power and the return of the Christ. • The Christian’s hunger for God and His purposes is hindered – and even destroyed – by the worries of life, deceitfulness of wealth, desire for temporal things, lust for life’s pleasures and failure to trust Christ and remain in a right relationship with Him. When a Christian loses his or her hunger for God and his standards, he or she will begin to die spiritually. For this reason, it is essential that we be sensitive and responsive to the Holy Spirit’s work in our lives and consciences, keeping us away from evil and drawing us closer to God. - THE MERCIFUL
The “merciful” are full of sympathy and compassion toward those who are suffering either from sin or sorrow. The merciful sincerely want to help ease and eliminate such suffering by influencing people to depend on God for help and to entrust their lives to Jesus Christ. Merciful people also get actively involved in meeting people’s need. By showing mercy to others, we “will be shown mercy” - THE PURE IN HEART
The “pure in heart” are those who have devoted themselves to God and have been freed from sin power by God’s grace (His undeserved favour, love, help and enablement). That grace now enables them to please God and bring honour to Him by the way they live.
They seek to have the same attitude that God has – a love for what is true and right and hatred of evil. Their heart (which includes mind, will and emotions;).
This means that their thoughts and desires are pure according to His standards of holiness (i.e., moral purity, spiritual integrity, separation from evil and dedication to God).
God requires holiness in His followers because He is holy and because only the pure in heart “will see God”. To see God means to be His child and experience a close personal relationship with Him, both now and in His future eternal kingdom.
- THE PEACEMAKERS
The “peacemakers” are those who have been reconciled to God (restored to a right relationship with Him). Peace with God is available to anyone who accepts the sacrifice Jesus made for their sins by His death on the cross.
Those who truly have peace with God will make every effort to show that peace to others – including their enemies – and to bring others into a relationship of peace with God. - PERSECUTED BECAUSE OF RIGHTEOUSNESS. People who follow Christ and live according to the principles of God’s Word will face opposition and rejection. Those who uphold God’s standards of truth, justice and purity, refusing to follow and walk in the ungodly lifestyles of society, will be unpopular. They will receive criticism and opposition from the world; and at times from those within the church.
The Bible teaches that this is a time to rejoice because God reserves a special blessing for those who suffer for His sake. Christians must beware of the temptation to compromise their faithfulness to God’s purposes in order to avoid shame, embarrassment or loss.
The principles of God’s kingdom never change: “…everyone who wants to live godly life in Christ Jesus will be persecuted”. Yet those who suffer and endure persecution because of their devotion and commitment to God are promised a place of honour and reward in God’s heavenly kingdom.
To be continued!!
Stay blessed!
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Fruitful Living
Welcoming Ramadan, the month of mercy (Part 2)
Preparing for Ramadan through the month of Sha‘ban
THE month of Sha‘ban, which precedes Ramadan, serves as a spiritual training ground. The Prophet (s.a.w.) devoted significant attention to this month, fasting frequently and encouraging heightened acts of worship. ‘Aishah (r.a.) narrated:
“I did not see the Messenger of Allah complete fasting in any month except Ramadan, and I did not see him fast more in any month than in Sha‘ban.” (Ṣaḥīḥ al-Bukhārī; Ṣaḥīḥ Muslim)
During Sha‘ban, Muslims are encouraged to:
• Observe optional fasts,
• Increase Qur’anic recitation,
• Engage in charitable deeds (ṣadaqah),
• Strengthen community bonds and service.
These acts gradually condition both the body and soul for the rigours and blessings of Ramadan.
Scholarly guidance and community sensitisation
Across Muslim communities, scholars and religious leaders organise lectures, workshops, sermons, and media engagements to educate the Ummah about Ramadan. These initiatives address:
• The jurisprudence (fiqh) of fasting,
• The obligation to make up missed fasts from previous years,
• The ethical conduct expected during Ramadan,
• The spiritual, social, and health benefits of fasting.
Modern studies have also affirmed that fasting, when properly observed, contributes to improved self-discipline, metabolic balance, and emotional regulation—findings that align with Islamic teachings on moderation and self-control.
The role of parents and families in Ramadan preparation
Preparation begins at home. Parents play a vital role in nurturing a Ramadan-conscious environment by:
• Encouraging children and young adults to try voluntary fasts,
• Training family members to wake up for Tahajjud (night prayers),
• Establishing regular family supplications and Qur’an reading sessions.
Such practices help instill lifelong spiritual habits and strengthen family unity through shared worship.
By Imam Alhaji Saeed Abdulai
Fruitful Living
Lenten meditations (Part 1)
JESUS, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. – Luke 4:1-2a
Introduction
Lent is a period when the Holy Spirit strengthens us to face the day to day testing and temptations. Just like Jesus overcame the temptations of the devil, we also have power and will to overcome any temptation that comes our way. I invite you to give your whole heart to Jesus Christ and enjoy the power to overcome the devil’s schemes.
Tempted by the devil
One aspect of Jesus’ temptation resolved around what kind of Messiah, or Saviour, He would be and how He would use His anointing (His authority and empowerment) from God. (Many Jews would reject Him because He did not fulfill their expectations of a political “Saviour” who would step forward with military might and free them from Roman rule.)
• Satan tempted Jesus to use His power to serve His own self-interest to gain glory and power over the nations instead of accepting the humility and suffering that was ahead for Him. This was an opportunity for Him to satisfy the people’s expectation for a charismatic Messiah.
• Satan still tempts Christian leaders to use their spiritual authority, position and ability for their own self-interest, to establish their own reputation and power and to please people rather than God. Those who selfishly compromise with Satan have actually surrendered to His control.
• Jesus turned away every one of Satan’s temptations by properly referring to God’s Word (“It is written”). If this was the effective strategy for Jesus, we certainly must know and rely on His Word as revealed to us in the Bible.
LUKE 4:4 – MAN DOES NOT LIVE ON BREAD ALONE.
• Satan tempts Jesus’ “flesh”, or physical desires, of which hunger is perhaps the strongest – particularly after such an extended time without food. While it may have seemed reasonable to perform a miracle to eat, Jesus would not be tempted to use His power for selfish reasons. Jesus meets and resists Satan’s temptation by declaring that He will live by God’s Word above all else.
Jesus is saying that everything truly important in life depends on God and His plans and purposes. To strive for success, happiness or material things apart from God’s way and purpose will lead to disappointment and end in failure.
Jesus emphasized this truth when He taught that we must seek God’s kingdom (God’s authority, activity, purposes and power in our lives) above anything and everything else. If we do, God promises to take care of all our needs and give us all other necessary things just the way He intends.
By Rev. Dr Joyce Aryee
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