Fruitful Living
CHRISTIAN CONDUCT & LIFESTYLE – II
You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven. – Matthew 5:13-16.
INTRODUCTION
We continue this week with more teachings on Christ’s Sermon on the Mount. To receive the benefits of God’s kingdom, there are principles and standards by which God expects all Christians to live. We must be guided by God’s purposes and values and not by the ways and values of the world.
SALT OF THE EARTH
Jesus’ followers could easily relate to the properties and benefits of salt as described in Jesus’ metaphor.
1.Salt seasons and flavours food, just as Christians should enhance and favourably influence people and society around them.
- Salt is a preservative, just as Christians and the church should resist moral corruption and decay, preserving a godly influence on the culture.
- In addition, salt has healing properties, just as Christ’s followers must help bring healing to people who are hurting physically, emotionally and spiritually. Salt also creates thirst, just as Christians – through their good example – should create spiritual thirst or desire in others to know more about God.
Individual Christians and churches that lose these qualities will become spiritually “lukewarm” (unconcerned, unresponsive, lazy), a condition that suppresses or destroys the activity and power of the Holy Spirit. Without the power and presence of the Holy Spirit, churches will completely lose their effectiveness and will be rejected and “thrown out” by God.
As a result, these Christians who are not seasoned with salt will be “trampled by men”, which means they will end up giving in to the ways and values of an ungodly society. Taking this path will bring destruction in the end.
LET YOUR LIGHT SHINE… THAT THEY MAY SEE YOUR GOOD DEEDS
In Jesus’ time, people used small clay lamps that burned olive oil drawn up by a wick. As Christians, we should be like these simple lamps, providing light in the spiritually dark conditions of this present world. Our lives should stand out from other people in society in a positive and spiritually enlightening way. After all, genuine faith in Christ cannot be hidden, but will be evident to those around us, many of whom are looking for direction and hope in their lives.
As Christians, we have the privilege of lighting the way to God by reflecting the life, love and light of His Son, Jesus. This happens not only through words, but often more effectively through actions. In order to truly show people who Jesus is and what He is like, we must follow His example and be among people as ones who serve. “For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves.” – Luke 22:27.
We should actively look for ways to assist others and meet their needs at home, at school, on the job and in every aspect of life. By serving people, we reflect Christ’s humility and show His compassion. We break down barriers of resistance and opposition to the truth of God’s Word and the reality of Jesus’ life-changing power.
We can serve people through simple acts of kindness and by meeting practical needs. Of course, we must “always be prepared to give an answer” for the reason for our hope and the motivation behind our actions. But many people will not pay attention to the message unless it comes from someone who cares enough to meet their practical needs. For example, there may be times when we must give food for a person’s stomach before we can feed his or her soul. Or perhaps we need to help clean up a neighborhood before we try to help clean up the lives of the people living in that neighborhood. When you work against injustice, share food and clothes, help your family and anyone else who is oppressed, “then your light will rise in the darkness”.
Through practical service and loving interaction, we open the door to share the blood and true message of Christ. Then we will more likely be able to influence people to consider Christ’s claims, believe His Word and yield their lives to Him.
Stay blessed!
Fruitful Living
Islam and the environment (Part 1)
We praise and glorify Allah, the Creator and Sustainer of the universe. We send salutations upon the best of creation, Prophet Muhammad (peace and blessings be upon him), the final Messenger of Allah, who taught us to live in balance, justice, and compassion with all creatures of the earth.
Introduction
The preservation of the environment is not merely a contemporary global concern; it is deeply
rooted in divine revelation.
In Islam, the environment is a manifestation of Allah’s signs (Ayatullah) and a trust (Amaanah) given to humanity. Unfortunately, modern civilisation, driven by profit, exploitation, and ignorance, has led to climate change, deforestation, water pollution, biodiversity loss, and global warming.
Islam’s holistic worldview offers timeless ethical principles that advocate environmental protection, making it highly compatible with international frameworks like the United Nations Sustainable Development Goals (SDGs).
As Muslims, safeguarding the earth is both a spiritual duty and a social responsibility.
Definition of Environment and the Islamic Perspective
The environment is broadly defined as the surroundings or conditions in which a person, animal, or plant lives or operates.
The Cambridge Dictionary defines it as “the air, water, and land in or on which people, animals, and plants live.”
In academic terms, it includes all external physical, biological, and chemical factors influencing living organisms (Miller & Spoolman, 2011).
From an Islamic standpoint, the environment is the creation of Allah entrusted to humanity to use with responsibility and moderation.
Allah says: “And do not cause corruption on the earth after it has been set in order, and invoke Him in fear and aspiration. Surely, the mercy of Allah is near to the doers of good.”
(Surah Al-A’raf, 7:56)
This verse explicitly commands humans not to destroy the balance (mīzān) that Allah has
established.
The Prophet Muhammad (peace be upon him) further reinforced environmental
ethics through his actions and sayings, encouraging tree planting, animal welfare, cleanliness,
and the preservation of water sources.
Components of the Environment in Islam
The environment encompasses various ecosystems and natural elements, including:
• Dry and fertile lands – used for agriculture and housing.
• Forests – sources of oxygen, biodiversity, and medicine.
• Water bodies – such as rivers, lakes, lagoons, seas, and oceans, essential for life.
• Ramsar Sites and World Heritage Areas – designated for ecological protection due to
their unique natural value.
Islam values every element of nature. For instance, the Prophet (peace be upon him) said:
“If a Muslim plants a tree or sows seeds, and then a bird, or a person, or an animal eats from it, it is regarded as charity.” (Sahih al-Bukhari, Hadith 2320)
By Imam Saeed Abdulai
Fruitful Living
Why Should I forgive others? (Part 1)
“Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”- Ephesians 4:32 (NIV)
INTRODUCTION
CONFLICT is never easy—especially when it happens within the church. Many believers can relate to the heartache of strained relationships, misunderstandings, or even church splits.
Though these moments don’t make us lose our salvation, they often test our faith deeply. At times, the discouragement can feel so intense that quitting the Christian walk seems like a tempting option.
Yet, in Christ, we are called into a new kind of family—a family transformed by grace. We are to be peacemakers, reconcilers, and forgivers because we ourselves have been forgiven so completely.
Scripture doesn’t just call us to live in peace; it calls us to reflect the heart of Christ, the One who gave Himself for His enemies. The brief but powerful letter to Philemon offers timeless wisdom on this topic.
Living in grace
The Apostle Paul’s letter to Philemon is only 335 words in the original Greek, yet it carries profound lessons about grace, forgiveness, and reconciliation.
Paul writes not as an authoritarian apostle but as a loving brother in Christ, appealing to Philemon on behalf of Onesimus—a runaway slave who had since become a believer.
Paul gently urges, “Though I could be bold enough in Christ to command you to do what is proper, yet for love’s sake I prefer to appeal to you…” (Philemon 1:8–9). He pleads with love, not law. He even offers to pay any debt Onesimus owes: “If he has wronged you or owes you anything, charge that to my account” (v. 18).
This is not “forgive and forget.” This is a real reckoning of wrong, met with real grace. Paul illustrates what Christ has done for all of us—He takes our debt and pays it with His own life.
Our identity in Christ
Paul emphasises that Onesimus has undergone a radical transformation. Once “useless,” he is now “useful” (v. 11)—a beautiful play on the meaning of his name. The point? In Christ, our identity is changed. We’re not defined by our failures or past offenses. We are made new.
Philemon, a slave master, is being asked to receive Onesimus not as property, but as a brother in Christ. This is a powerful call to the Church: we must see each other through the lens of our shared redemption. Grace transforms social structures, erases labels, and redefines our relationships.
By Rev. Dr Joyce Aryee,
the author
