Features
Be perfect in kindness

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It’s been said that the little things are the big things. This applies to many aspects of life, but especially to the small courtesies, the little acts of kindness that end up making a big difference. Truly, from the small and simple comes that which is great. It happens when a seedling is nurtured and grows into a strong tree, and it happens when little kindnesses help people blossom and grow. It’s one of the most important ways we make a difference in the world. 
And certainly, there are things about the world that we wish were different. We see conflict and discord at home and abroad, and we wonder how things will ever improve. In this respect, our day isn’t unique; those who went before us faced times that were challenging and difficult too. But that doesn’t mean the situation is hopeless. There is something we can do to feel a little better about the world and about life. And it doesn’t have to be something grand or dramatic. Sometimes even the most complicated problems have surprisingly simple solutions.
When the world seems to spin out of control, we can do our part to “try to stem the madness,” as one columnist wrote recently. “It begins with simply caring,” she said, “by looking up from our cellphones and making eye contact; by asking the security guard about his day; thanking the garbage collector; doing favours without a scorecard; giving away money because someone needs it more. Sometimes a small gesture of kindness can change someone’s day or life. If the cumulative effect of evil acts brings us down, mightn’t the cumulative effect of good deeds lift us up?”
We’ve all experienced the wonderful way both givers and receivers are blessed when people help each other. So often, the receiver of help is prompted to become the giver of help to others. The chain of kindness continues to link people and spread warmth, even on cold and snowy days.
How grateful we are for those who don’t stop at their own front door or sidewalk, but extend to others. Such good-hearted people make the world a better place by doing something unexpected for others. It doesn’t take much: a little thoughtfulness, a little time, a little heart. One person visits those who he knows may be lonely. Another sends thank-you notes to people who have touched her life. Another always plans for a few extra servings whenever preparing a meal, so there’s something to share. And still another takes time to really listen. All do their part to start or continue a chain of kindness. In the process, they find connection and friendship. Helping others often leads to meaningful relationships that bring joy and satisfaction throughout life.
The seasons come and go, but opportunities to serve are always with us. In the timeless words of Martin Luther King Jr., “Life’s most persistent and urgent question is, What are you doing for others?” Helping others is always in season.
Most often, those who do kind deeds never see their names in the newspaper; they rarely make headlines. But that’s OK. Their benevolence is not motivated by the thought of what they’ll get in return. They have big hearts, and they’ve discovered the thrill of doing something good.
Each of us can probably think of people who’ve helped us along the way. Often they’re close to home. A seven-year-old boy will not soon forget the kindness of his next-door neighbour. Just days before Christmas, the boy lost his dog. He did everything he could to find him. He looked around the neighbourhood, made a sign all by himself, and posted it on the mailbox. He asked neighbours if they’d seen him. Everyone was compassionate; they said they’d keep their eyes out for the boy’s dog. But one neighbour did a little more. He woke up early the next morning and searched for the dog. And again in the evening, the neighbour canvassed the area. On Christmas morning, the boy’s dog was home again, thanks to that kind neighbour. Can you imagine the boy’s delight when he woke up and discovered that dreams really do come true and prayers are indeed answered? The sparkle in his eye was the reward of kindness. And, as is often the case, the one who did the good deed was not even there to see it.
Hope swells every time we respond with kindness. Like breath, it moves through us all and reminds us that simple actions can make the world a better place. Human kindness gives meaning to otherwise ordinary days. We need each other; we depend on each other’s willing compassion and good cheer. By opening our hearts with simple acts of kindness, we feel connected to each other and to the God who gave us life.
It’s simple, really. A sure way to begin feeling a little better about the world and your life, a good way to truly make a difference in a troubled world, is to look around and do something good. The good we do matters, for the best way to drive away darkness is to turn on a light, even if it’s small. So do some good today and tomorrow. Before you know it, the world will become a better place.
Email: samueleghan@gmail.com
By Samuel Enos Eghan
Features
International character of Ghanaman and more

The average modern Gold Coaster born and bred in Sikaman is an adventurous creature. Go to any part of the world and you’ll find Ghanaman diligently slugging it out either in the snow or in hot sweltering weather, earning a decent living.
Go to Guinea and see Ghanaman in the garb of a herbalist, curing the sick of various ailments. He makes the Guinean understand that not all diseases are caused by James Lucifer alias Jimmy Satan. On the contrary, most diseases are caused by kooko which can even attack the human nose and turn it upside down.
That kooko is also the cause of poverty and the internal bleeding of personal back-pocket economies. And that kooko can be cured using the chemistry underlying Sikaman herbal medicine which has been blessed by the gods of Larteh.
And before Ghanaman starts dispensing his herbal concoctions, he must attract the passing crowd with some Sıkaman-originated choreography, akin to a combination of adowa and agbadza, such that the dancer can easily dislocate a shoulder and start crying for his mother.
When the crowd is enough to form a quorum, Ghanaman must perform magic as a side-attraction, and proceed to sell his drugs. The drugs are genuinely made from potent herbs which the Pharmacy Board of Sikaman says it has no confidence in. Believe me, Ghanaian herbalists are practising in neighbouring countries like Guinea, Cote d’Ivoire, Sierra Leone and Benin, while we are discouraging them from practising in Sikaman.
Go to Las Palmas and see Ghanaman as a fisherman. He sails on Korean-owned boats and is forced to eat garlic and raw tuna for radiant health. The garlic is also supposed to protect him against witches. But sometimes, he is not good bedfellows with some Korean crew members, and once in a while a fight breaks out.
The typical Korean is a Kung Fu expert and before displaying a golden dragon data. He must first terrify Ghanaman with a Korean dance which consists of wild arms and leg throwing. But Ghanaman is usually not daunted. Why has he been eating cancer kenkey all years without developing cancer? It mean is a superhuman capable of countering Kun fu side-kicks to the ribs.
Anyhow Ghanaman’s most potent arsenal lies in his fists. If he is a southpaw, it mean left fist is probably insured and can cause damage. When Ghanaman lands a cassava blow and it lands on a Korean chest, it has the effect of a cruise missile. If there is no ceasefire a funeral cannot be ruled out.
Greenland
Go to Alaska and find Ghanaman there. Greenland, Iceland, Brazil, Argentina, Madagascar, everywhere and you’ll find him. He has become an international citizen and is generally lauded for his hardwork, sincerity and honesty.
However, some bad nuts are also condemned and despised.
The world and all its parts and corners are for the human race, and anyone can choose to live anywhere and earn a decent living so long as he doesn’t misconduct himself or become a social misfit and a law unto himself.
Sıkaman for instance accepts foreigners, and we are so liberal that people just come in through our borders and we welcome them with the best palmwine in town and goat light soup. Who cares about passports and visas? Our hospitality is, as it were legendary.
So we have Liberians, Nigerians, Sierra Leoneans, Togolese, Europeans, Americans, Scandinavians and Koreans in Sikaman. And some of them have misinterpreted our overzealous accommodation to mean “foolishness” and are misconducting themselves.
The newspapers carry stories of some unscrupulous Nigerians stealing, defrauding and collaborating with their Sikaman counterparts to rob people. You’ll find some good and law-abiding Liberians around but some other Liberians are in the business of fraud, robbery, money printing, money doubling, anything criminal.
Ghanaian hospitality can no longer be extended to such people. I do not think Ghanaians will be treated kindly either, when they misbehave anywhere in the world. Those who come from outside with the intention of bringing down their evil deeds and to practise them here professionally must be getting ready because Ghanaians are getting fed up with the menace.
These days, you’ll find strange people following you as soon as you emerge from a bank. If you are not careful, they’ll wrestle your briefcase from you and speed away in a waiting taxi.
Someone was just saying that many foreign criminals are flocking to Ghana because in their countries, they are enable to operate either because they are being looked for by the police for offences committed or fear instant justice at the hands of mobs. Ghanaians, it is said, are humanitarian in dealing with criminals.
Well, in some African countries, a thief who is being chased runs directly to the police station in his own interest and begs the officer at the counter to lock him up. Otherwise he’ll be lynched or be burnt to death. In Ghana, it is the opposite. The thieves run far away from the cop stations.
The criminals must reform and stay peacefully in Sikaman or quit. No court case!
This article was first published on Saturday September 5, 1998
Features
The architecture of existence: How we live and die
The human condition is defined by two absolute, biological bookends: the commencement of complex cellular animation and its ultimate, irreversible cessation.
For centuries, medicine treated life and death as strictly separate states. Today, modern pathology and molecular biology reveal a more profound truth: the mechanisms that allow us to live are the exact same mechanisms that dictate how we die.
Understanding this relationship is no longer just a philosophical pursuit. It is a clinical necessity for managing public health in the 21st century.
Part I: How we live – The mechanics of animation
At its core, biological life is a continuous, high-stakes battle against entropy (the natural tendency of systems to degrade into disorder). To maintain form, consciousness, and function, the human body relies on three fundamental pillars:
1. Cellular respiration and energy production
Every second of human life is powered by the conversion of oxygen and glucose into Adenosine Triphosphate (ATP), the universal energy currency of our cells. This process occurs within the mitochondria.
Without a constant supply of ATP, the microscopic pumps that maintain electrical gradients across our cell membranes fail, causing cellular collapse within minutes.
2. Homeostasis: The balancing act
To survive, the internal environment of the body must remain incredibly stable, regardless of external chaos. This balancing act, known as homeostasis, regulates:
Blood pH: Strictly maintained between 7.35 and 7.45.
Core Temperature: Ideally kept around 37°C (98.6°F).
Electrolyte Balance: Precise ratios of sodium, potassium, and calcium that allow nerves to fire and muscles to contract.
3. The Autonomic Nervous System (ANS)
The ANS acts as the invisible conductor of life, split into two complementary branches:
Part II: How we die – The path of cessation
Death is rarely a singular event; it is a progressive biological cascade. Whether caused by old age, chronic illness, or sudden trauma, the final pathways of mortality generally follow a predictable trajectory.
1. The cellular horizon: Senescence and Apoptosis
Every time a human cell divides, the protective caps at the ends of its chromosomes-telomeres-shorten. Eventually, telomeres become so depleted that the cell can no longer divide safely. It enters senescence (a state of permanent arrest) or triggers apoptosis (programmed cell death). This gradual, systemic loss of cellular renewal is the underlying engine of aging.
2. The clinical cascade of somatic death
When the body can no longer maintain homeostasis, somatic death (the death of the organism as a whole) begins. This occurs in a distinct sequence:
1
Clinical Death
Zero to four minutes
The heart stops pumping blood, and respiration ceases. While breathing and circulation have ended, the body’s tissues still contain residual oxygen and cellular energy reserves. At this stage, resuscitation is often still possible.
2
Brain Death (Infarction)
Four to six minutes
Deprived of fresh oxygenated blood, the brain’s highly sensitive neurons begin to starve. Lacking ATP, the brain cells lose their electrical charge, swell, and begin to burst. Permanent, irreversible neurological damage occurs within minutes.
3
Biological Death
Hours to days
The organs fail entirely. Without central control or blood flow, individual cells throughout the body consume their final energy reserves. Enzymes that once aided digestion begin to break down the body’s own tissues from the inside out, a process known as autolysis.
Part III: The modern collision of life and death
In the modern era, the boundary between how we live and how we die has blurred. Historically, humanity died primarily from infectious diseases and acute trauma. Today, global mortality is dominated by non-communicable, chronic lifestyle diseases.
Modern Pathology: How we live (the cause) how we die (the result)
Cardiovascular disease, chronic stress, poor diet, and lack of sleep keep the sympathetic nervous system hyper-activated, damaging blood vessels .Occlusion of coronary arteries leads to myocardial infarction (heart attack) or ischemic stroke.
Metabolic syndrome over nutrition and physical inactivity overwhelm cellular mitochondria, leading to systemic insulin resistance. Multi-organ failure, chronic kidney disease, and severe vascular complications.
Neurodegenerative Disorders Chronic systemic inflammation and sleep deprivation prevent the brain from clearing metabolic waste. Gradual loss of synaptic connections, leading to dementia and the eventual loss of basic autonomic functions.
Conclusion: The unified theory of health
Ultimately, how we live directly shapes the path of how we die. The micro-choices of daily existence-how we manage emotional stress, the quality of our rest, our communal connections, and our nutrition-either preserve the integrity of our homeostatic systems or accelerate their decline.
True medical advancement is shifting away from merely extending the final, frail stages of biological death. Instead, the focus is turning toward optimising our living years-ensuring that the intricate, beautiful machinery of human animation runs smoothly until its natural, quiet conclusion.
By Robert Ekow Grimmond-Thompson




