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An ode to Kojo Tsikata

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When I heard of the death of Captain KojoTsikata, all I said was Ghana has lost a great time in history. Only a couple of weeks ago I wrote in this column what Ghana would lose if Tsikata, indeed, refused to write his memoirs before his death.

His name evoked fear among many who had heard of his exploits in the liberation struggle hotspots on the African continent. We are told he was called General Gomez in Angola. I heard quite a bit about him till I met him for the first time in the last quarter of 1983. Before then I had only seen pictures of him.

I was in the first class section of Ghana’s only DC-9 aircraft at the time at the Murtala Mohammed Airport in Lagos, Nigeria, when Kojo walked in and took a seat after giving a head bow to those of us already seated. A cabin crew member gave him a piece of paper a while later. Kojo opened the folded paper, read whatever was on it, smiled and crumpled it into fine dust. He later told me in 2009 when I visited him in the company of Capt. Joel Kwami Sowu that was the last time he flew on Ghana Airways.

He was born into a family of very brilliant academics. True, every Tsikata I have encountered has an above average intellectual capacity. Kojo was no exception. I came to know him better through his friendship with Prof. Kofi Nyidewu Awoonor and my cousin, Charles “Avu” Segbefia. It took Avu many months to recover from the death of Awoonor in Nairobi, Kenya, from a terrorist attack.  Avu was to die a couple of months later.

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Like Professor Awoonor and Kofi Annan before him, Kojo Tsikata chose cremation as the method to dispose of his remains. Great souls make such a choice. And I have no doubt in my mind that Kojo was one great soul. I have come to the understanding that when people don’t know you they either fear, despise or even hate you. So was it with Kojo.

The following piece was forwarded to me by a bosom friend. The author is anonymous, though I suspect who it might be. It also tells of what I knew about the man Kojo Tsikata:

  “Capt. Kojo Tsikata was my Boss, mentor, teacher, elder brother, all rolled in one. He did not only nurture me in the intricacies of the art of our profession, he also took me under his protective wings and taught me, by his own example, that life is all about being true to yourself, your principles, your beliefs and, above all, your total dedication and commitment to those beliefs and principles.

“It was such an honour and a great joy working under Capt. Kojo Tsikata. If you did a good job, he showed his appreciation for that excellent performance by a very firm handshake, a flash of a smile and a soft ‘thank you’ that was so satisfying. If he disapproved of your performance, he did not yell, castigate or say anything that could discourage you. He only gave you a long gaze and that piercing gaze was enough to spur you on to revisit the task, engage your intellectual faculties more rigorously and improve upon your performance. Because you were afraid of that gaze, you always made sure that you gave of your best.

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“Captain Tsikata taught me also not to take myself too seriously but to be humble, unpretentious and develop the capacity to tolerate even my most spiteful detractors. He himself had detractors who were so vicious in their quest to assassinate his character. He was in Luanda, Angola, during the May 15 and June 4 1979 insurrections and subsequent executions of Generals Acheampong, Afrifa and others.

“I saw him almost daily and I personally broke the news of the executions of Acheampong and Utuka to him in his hotel room at the Panorama Hotel in Luanda. Yet, he was viciously accused of being present at a meeting at Burma Camp where he played a key role in the selection of those to be executed.

“This level of character assassination can affect the psychological and physical well-being of a person. But, Efo Kojo always bore the pain of these allegations with a forgiving smile. Even in death, an apology of a journalist decided to use the pretence of a tribute to malign his moral fortitude by surreptitiously implying that Captain had a hand in the execution of General Acheampong; the same person who spared his life!!! How low can people descend in their vow to vilify him even on his death bed!!

“Captain Kojo Tsikata was an African patriot of few parallels. He devoted most of his life to the liberation struggles in Africa. In his mind, political power is all about service; service to your Nation, your people and service that demands self-sacrifice. To him, political power, influence or connections are about using that influence and connections to do good for your Nation. Few days after his arrival in Angola in April 1979, at the invitation of President Agustinho Neto, I mentioned to him casually about the problem of accommodation that our Mission was facing.

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“He did not tell me he would intervene on our behalf. Within two to three days, the Angola authorities resolved the problem. He was not obliged to intervene but he did so voluntarily thereby saving Ghana the huge expenditure on hotel accommodation. That is service to one’s Nation.Captain Tsikata dined with the most powerful in Africa and beyond.

“He was close friend with the highest echelon of political leadership and power in most parts of the world, particularly the African continent. But he NEVER tried to use such connections and influence for personal gain. Abraham Lincoln once said, ‘nearly all men can stand adversity; but, if you want to test a man’s character, give him power.’

“For years, Efo Kojo had enormous political power in Ghana but he never allowed it to consume his soul. We do know that, more often, political power triggers inappropriate behaviour.

“Power can make the holder have less empathy for the plight of other people. It can corrode the holder’s conscience. Captain Tsikata had that power but he never let it get into his head. He kept his feet firmly on the ground and used the formidable power and influence for the common good.

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“He never underestimated the corruptive nature of political power. And he never succumbed to corruption. He had no palatial edifices or illegally acquired mansions in Ghana or elsewhere to boast of as many people in power often do so shamelessly. He had a soul as strong as granite and political power did not corrode it. He had also such a strong distaste and loathing for all the trappings of power; its stiff protocols and its suffocating grandeur. Wherever he is right now, I suspect he will be laughing at the foolishness and absurdity of it all.

“Those who did not know him that well saw Captain as a very stern person. But beneath the veneer of that seemingly stern, uncompromising and tough public image lay a very compassionate, patient, tolerant, very fair and very generous angelic soul.

“Efo Kojo lived a very unpretentious life that was so rich in its simplicity and so inspiring in its decency. He was special. I know he did not want a tribute and I totally respect his wish. So this is not a public but a few words to friends and family, just to say to him Efo Akpe. Well done.”

People know others for very many reasons and by what they stood for. Fortunately, none of the people who thought and said Kojo Tsikata was evil has come out to say what the man did to be so described. The above “few words to friends and family” sum up who the man KojoTsikata was. Rest well, brave soldier.

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  • Writer’s email address:

akofa45@yahoo.com

BY DR. AKOFA K. SEGBEFIA

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Traditional values an option for anti-corruption drive — (Part 1)

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One of the issues we have been grappling with as a nation is corruption, and it has had such a devastating effect on our national development. I have been convinced that until morality becomes the foundation upon which our governance system is built, we can never go forward as a nation.

Our traditional practices, which have shaped our cultural beliefs, have always espoused values that have kept us along the straight and the narrow and have preserved our societies since ancient times.

These are values that frown on negative habits like stealing, cheating, greediness, selfishness, etc. Our grandparents have told us stories of societies where stealing was regarded as so shameful that offenders, when caught, have on a number of instances committed suicide.

In fact, my mother told me of a story where a man who was living in the same village as her mother (my grandmother), after having been caught stealing a neighbour’s cockerel, out of shame committed suicide on a mango tree. Those were the days that shameful acts were an abomination.

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Tegare worship, a traditional spiritual worship during which the spirit possesses the Tegare Priest and begins to reveal secrets, was one of the means by which the society upheld African values in the days of my grandmother and the early childhood days of my mother.

Those were the days when the fear of being killed by Tegare prevented people from engaging in anti-social vices. These days, people sleeping with other people’s wives are not uncommon.

These wrongful behaviour was not countenanced at all by Tegare. One was likely going to lose his life on days that Tegare operates, and so unhealthy habits like coveting your neighbour’s wife was a taboo.

Stealing of other people’s farm produce, for instance, could mean certain death or incapacitation of the whole or part of the body in the full glare of everybody. People realised that there were consequences for wrongdoing, and this went a long way to motivate the society to adhere to right values.

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Imagine a President being sworn into office and whoever administers the oath says, “Please say this after me: I, Mr. …., do solemnly swear by God, the spirits of my ancestors and the spirits ruling in Ghana, that should I engage in corrupt acts, may I and my family become crippled, may madness become entrenched in my family, may incurable sicknesses and diseases be my portion and that of my family, both immediate and extended.”

Can you imagine a situation where a few weeks afterwards the President goes to engage in corrupt acts and we hear of his sudden demise or incapacitation and confessing that he engaged in corrupt acts before passing or before the incapacitation—and the effect it will have on his successor? I believe we have to critically examine this option to curb corruption.

My grandmother gave me an eyewitness account of one such encounter where a woman died instantly after the Tegare Priest had revealed a wrong attitude she had displayed during the performance on one of the days scheduled for Tegare spirit manifestation.

According to her story, the Priest, after he had been possessed by the spirit, declared that for what the woman had done, he would not forgive her and that he would kill. Instantly, according to my grandmother, the lady fell down suddenly and she died—just like what happened to Ananias and his wife Sapphira in Acts Chapter 5.

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NB: ‘CHANGE KOTOKA INTERNATIONAL AIRPORT TO KOFI BAAKO

By Laud Kissi-Mensah

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Emotional distortions:A lethal threat to mental health

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Emotional distortions can indeed have a profound impact on an individual’s mental health and well-being. These distortions can lead to a range of negative consequences, including anxiety, depression, and impaired relationships.

Emotional surgery is a therapeutic approach that aims to address and heal emotional wounds, traumas, and blockages. This approach recognises that emotional pain can have a profound impact on an individual’s quality of life and seeks to provide a comprehensive and compassionate approach to healing.

How emotional surgery can help

Emotional surgery can help individuals:

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Identify and challenge negative thought patterns: By becoming aware of emotional distortions, individuals can learn to challenge and reframe negative thoughts.

Develop greater emotional resilience: Emotional surgery can help individuals develop the skills and strategies needed to manage their emotions and respond to challenging situations.

Improve relationships: By addressing emotional wounds and promoting emotional well-being, individuals can develop more positive and healthy relationships with others.

The benefits of emotional surgery

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The benefits of emotional surgery can include:

Improved mental health outcomes: Emotional surgery can help individuals reduce symptoms of anxiety and depression.

Enhanced relationships: Emotional surgery can help individuals develop more positive and healthy relationships with others.

Increased self-awareness: Emotional surgery can help individuals develop a deeper understanding of themselves and their emotions.

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A path towards healing

Emotional surgery offers a promising approach to addressing emotional distortions and promoting emotional well-being. By acknowledging the impact of emotional pain and seeking to provide a comprehensive and compassionate approach to healing, individuals can take the first step towards recovery and improved mental health.

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BY ROBERT EKOW GRIMMOND-THOMPSON

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