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Fruitful Living

Who are the targets of satanic deception? (Part 2)

Unfortunately, what he thought he knew, did not stop him from backsliding for a period of time. Obviously, he forgot the Scripture that says, “Pride goes before destruction, and a haughty spirit before a fall” (Proverbs 16:18), and “…let a man that thinks he stands, take heed lest he fall” -1 Corinthians 10:12. Those who find themselves in this condition ultimately open themselves up to biblical complacency. Which is the false state of believing that we know enough to get by.

Is that the goal of the Christian life, just to get by? Of course not; the goal is to grow up to be like Christ. We should never rest on our laurels, and believe that what we know will suffice; there is always more at the table of His Word to be eaten. We remember the words of the angel of the Lord to the prophet Elijah:

“And the angel of the Lord came back the second time, and touched him, and said, ‘Arise and eat, because the journey is too great for you.  So he arose, and ate and drank; and he went in the strength of that food forty days and forty nights as far as Horeb, the mountain of God” – 1 Kings 19:7-8.

As Elijah needed food for his journey, so we too need the spiritual food, that is God’s Word, for our life’s journey. However, unlike physical food, when there are times we ought to be pushing ourselves away and know when we’ve had enough, we should never decide that we’ve had enough of His Word. The enemy can sense complacency as he observes our daily biblical habits. 

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DO YOU SPEND TIME IN THE WORD IN BETWEEN SUNDAYS?

HOW MUCH TIME DO YOU SPEND IN THE WORD ON A DAILY BASIS? 

ARE YOU EASILY DISTRACTED FROM IT? 

These all serve as barometers to your dedication to the Word. Let the enemy see and know that there is no place for biblical complacency in you.

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THE BIBLICALLY UNFAITHFUL

To be biblically unfaithful does not just consist of not doing what the Bible says, but it also means to believe something that the Bible doesn’t say. When Christians reach beyond what is written, and buy into error over truth, they have become unfaithful to it. Satan promotes this type of unfaithfulness relentlessly by using those who have gone astray by looking for something new or something deeper, rather than taking the Word as it is.

Why does this happen? Because on a certain level, they are dissatisfied. There is nothing wrong with desiring more of the Lord. One of the ways we do this is by reacquainting ourselves with His Word. But some pastors and teachers, in an effort to give their respective groups or congregations something fresh, end up compromising Scripture in some fashion.

“For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables” – 2 Timothy 4:3-4.

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We must all avoid the “itching ear syndrome”; desiring to be told good things alone, while disregarding weightier matters like sin, repentance and holiness. When this happens, inevitably both teacher and student or pastor and congregation will be the worse for it, for they have both become unfaithful to the Word. It is no wonder that Jesus spoke these words:

“But He answered and said, ‘Every plant which My heavenly Father has not planted will be uprooted. Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch’” (Matthew 15:13-14).

This will be the miserable result of biblical unfaithfulness. This is why we must be careful not to become the targets of satanic deception. But it can be avoided.

CONCLUSION

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HOW CAN I AVOID SATANIC DECEPTION?

Do you know how to treat biblical truth? The proper response to biblical truth, mixed with discernment, will begin to ensure that you don’t become a target of his deceit. Let me leave you with these three “anti-deception” questions:

Your word is very pure; therefore Your servant loves it” – Psalm 119:140 (NKJV)

Do you consider His Word to be pure, and do you love it?

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“But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth” – 2 Thessalonians 2:13.

This is a difficult question to ask, but do you believe the truth you read? Is there a measure of doubt concerning any portion of His Word that lingers in your spirit?

“For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe” – 1 Thessalonians 2:13.

Is His Word the absolute final authority for all matters in your life?

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With the sword of the Spirit in hand, and remaining sharp, we can live deception-free lives, blessing the Lord along the way.

Stay Blessed!

For further inquiries please contact us on Tel Nos. 0302-772013 or 0268130615

Email:  saltnlightministries@gmail.com

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Website:  saltandlightgh.org  

Spectator – Saturday 25th July, 2020

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Fruitful Living

 Has man lost the essence of his creation? A reflective call to rediscover our divine purpose (Part 1)

Introduction: Rediscoveringour purpose

Praise be to Allah, the Lord of the Worlds. We praise Him, seek His help and forgiveness, and ask for His mercy. May the peace and blessings of Allah be upon our noble Prophet Muhammad (peace be upon him), his family, his companions, and all those who follow his guidance until the Day of Judgment.

In today’s increasingly materialistic and turbulent world, a profound ques­tion echoes louder than ever: Has man lost the essence of his creation? It is a question that compels every thinking soul to pause and reflect deeply.

In the midst of scientific break­throughs, booming technology, and eco­nomic pursuits, we must ask ourselves: are we fulfilling the sacred purpose for which we were created? Are we still living as stewards of Allah on earth, or have we strayed from our divine assign­ment?

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This article explores the Qur’anic foundation of man’s creation, the noble position he holds, and the deviation from this divine path in modern times. It further calls for a return to spiritual consciousness and outlines practical steps to help realign mankind with his intended purpose.

Man: Allah’s Vicegerent on Earth

The Qur’an states: “And when your Lord said to the angels, ‘Indeed, I will make upon the earth a vicegerent (Khalifah)…’” (Surah Al-Baqarah, 2:30).

This declaration marks the beginning of man’s honorable journey on earth. Mankind was created from clay, as re­corded in Surah Al-Hijr:

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“And We did certainly create man out of clay from an altered black mud. And the jinn We created before from scorching fire. And [mention] when your Lord said to the angels, ‘I will create a human being out of clay from an altered black mud.’ So when I have propor­tioned him and breathed into him of My [created] soul, then fall down to him in prostration.” (Surah Al-Hijr, 15:26-29).

This prostration of angels was not to worship Adam, but to recognize the honor Allah had bestowed upon man. It signified a spiritual hierarchy in which man, though of earthly origin, carries a divine trust and responsibility.

Prophet Muhammad (peace be upon him) emphasized this dignity. He taught that every human is born upon the natural disposition (fitrah) and bears the potential to fulfill their purpose as a servant of Allah and custodian of His creation.

The Purpose of Creation

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Allah did not create man in vain. The Qur’an states clearly: “And I did not create the jinn and mankind except to worship Me.” (Surah Adh-Dhariyat, 51:56).

“And they were not commanded ex­cept to worship Allah, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakah. And that is the correct religion.” (Surah Al-Bayyinah, 98:5).

Another profound verse underscores that life was not created aimlessly:

“And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.”(Surah Sad, 38:27).

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These verses convey that creation is intentional, meaningful, and divinely ordained. The essence of man’s cre­ation lies in his recognition of Allah, his conscious submission to the Divine Will, and his dedication to a life of worship, service, and ethical living.

Worship in Islam is not confined to rituals alone but extends to every as­pect of human existence—how we earn, govern, lead our families, engage with society, and preserve the environment. Every righteous deed done with sincer­ity for Allah’s pleasure becomes an act of worship.

Imam Al-Ghazali explains in Ihya Ulum al-Din that true worship stems from knowledge of Allah and a heart that submits lovingly to His will. Ibn Qayyim al-Jawziyyah likewise stresses that man’s highest honor lies in fulfilling the purpose of servitude (`ubudiyyah) to Allah, which brings inner peace and divine elevation.

Prophet Muhammad (peace be upon him) demonstrated this perfect balance of worship and engagement in worldly affairs. He was a husband, a leader, a statesman, and a worshipper who said: “The most beloved deeds to Allah are the most consistent, even if they are few.”

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(Sahih al-Bukhari, Hadith 6464)

Living in harmony with this divine purpose not only brings personal fulfillment but also collective peace. Conversely, neglecting it results in moral confusion, injustice, and spiritual emptiness.

Therefore, recognizing and living by our purpose is not a luxury but a neces­sity. It is the key to real success in this life and salvation in the Hereafter.

By Imam Alhaji Saeed Abdulai, the Author

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Fruitful Living

 Trusting God with our anxieties (final)

 Jesus not only instructs us not to worry — He explains why worry­ing is counterproductive to our well-being:

❖ Worry is blind. It re­fuses to learn from nature, history, or personal experience. Birds and flow­ers testify to God’s faithfulness. The history of Israel is filled with God’s miraculous provision — from Egypt to the Red Sea to the Promised Land (Deut. 8:14–15).

❖ Worry refuses to learn the lesson of life. Time and again, God has helped us bear the unbear­able and overcome the insurmount­able. He strengthens us even when we reach the breaking point — and keeps us from breaking.

❖ Worry is irreligious. It stems not from our external cir­cumstances, but from a heart full of fear and distrust. Yet Scripture de­clares:“You will keep in perfect peace him whose mind is steadfast, because he trusts in you.” — Isaiah 26:3 (NIV)

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The antidote to worry: El shaddai

Proverbs 18:10 says, “The name of the Lord is a strong tower; the righ­teous run to it and are safe.” One of the most comforting names of God is El Shaddai, which first appears in Genesis 17:1 and appears 218 times in the Bible.

❖ El means “Strong One.”

❖ Shaddai means “The Breasted One.”

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Together, El Shaddai paints a picture of God as:

❖ Our Strong Nourisher

❖ Strength Giver

❖ Satisfier

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❖ All-Bountiful Supplier

❖ Fulfiller of Needs

❖ The Life-Giver who brings dead things back to life

(e.g., Abraham and Sarah conceiving Isaac at 150 and 90 years respectively)

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In knowing who God is, we find the courage to release our anxieties. If He is truly El Shaddai — strong, sufficient, and sustaining — then we are safe in His hands.

Practical steps to peace

In Philippians 4:6–7, we are given a divine prescription for peace:

1. Stop being anxious and fretful. Recognize the emo­tional and spiritual toll of worry.

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2. Go to God in prayer about everything. Nothing is too big or small.

3. Pray for yourself. God is your Father — your relation­ship with Him is personal.

4. Thank Him as you pray. Gratitude builds faith and reminds us of His past faithfulness.

When we do this, God’s peace — not the world’s peace — will guard our hearts and minds in Christ Jesus.

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“And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” — Philippians 4:7 (NIV)

CONCLUSION

We are living in uncertain times. Pressures abound and anxieties easily multiply. But as children of God, we are called to walk a different path — one of quiet confidence, steady trust, and daily surrender.

God’s Word is clear: worry doesn’t help — but trust in God brings peace. Let us shift our focus from fear to faith, from anxiety to adoration. Let us anchor our hearts in the unchang­ing character of El Shaddai — our Al­mighty God — and rest in His perfect care.

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By Rev. Dr Joyce Aryee, the author

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