Fruitful Living
Being a Channel of Truthof Hope (Part III – Final)
B. Instead, walk in righteousness and true holiness … (20–24)
- This is how you learned Christ
• As you heard Him and were taught by Him (through His apostles, of course – Matt. 28:19–20)
• In Whom is the truth – John 8:31; 14:6 - For you were taught to “put off” the “old man”
• That is, your “former conduct,” how you behaved before you were saved – Col. 3:5–9
• Putting off the old man is needed because it is never content, but grows corrupt according to the deceitful lusts (like addictive drugs, you always need more). - And to “be renewed in the spirit of your mind”
• Which is the key to true “transformation” – Rom. 12:1–2
• You renew your mind only as you “set your mind on things above” – Col. 3:1–2 - And to “put on the new man”
• A new man “which was created according to God” – Col. 3:10
• A new man, “in righteousness and true holiness” – Col. 3:12–17
In giving the admonition “No longer walk as the rest of the Gentiles,” Paul has made it clear that it involves both a “putting off” and a “putting on.” That is, our “Walking in Truth and Holiness” is not just a bunch of “Thou Shalt Not’s,” there are also some “Thou Shalt’s.”
To illustrate further the difference between the “old man” (how the rest of the Gentiles walk) and the “new man” (how Christians are to walk), we find Paul making…
II. The Application – (25–32)
Case in point: lying… (25)
• The “old man” thinks nothing of lying.
• The “new man” puts away lying, and in its place speaks truth with his neighbor (especially to those who are members of the same body).
Case in point: anger… (26–27)
• The “old man” gets angry and lets it linger, or get out of control.
• The “new man” may get angry, but does not…
• Let it linger (“do not let the sun go down on your wrath”)
• Allow it to prompt sinful behavior (“nor give place to the devil”).
Case in point: stealing (28)
• The “old man” is willing to steal.
• The “new man” not only stops stealing, but works so he can help others in need!
Case in point: corrupt communication… (29)
• The “old man” doesn’t worry or care what comes out of his mouth.
• The “new man” not only avoids “corrupt communication,” but seeks to speak that which is uplifting to those who hear.
Summary… (30–32)
Why be concerned about putting off the “old man” and putting on the “new man?”
When Christians act like the “old man,” it grieves the Holy Spirit.
By the Holy Spirit we were sealed for the day of redemption – Eph. 1:13–14.
Therefore, we ought to put away those things befitting the “old man” (bitterness, wrath, anger, clamor, evil speaking, malice).
And in its place we need to put on those things befitting the “new man” (being kind, tenderhearted, forgiving one another just as God forgives us in Christ).
Conclusion
What a contrast there would be if all those in the church truly carried out the admonition to “Walk in Truth and Holiness!” The church would stand out like “a city that is set on a hill” – Matt. 5:14–16.
And the world, though it now has “their understanding darkened,” would be more likely to come to see the truth that is in Jesus.
But what hope is there if the church is more like the world than the “holy temple” it is to be?
Brethren, are we “grieving the Holy Spirit of God?” – Ephesians 4:30
While the increasing worldliness in our society naturally concerns us…
Let us be careful not to react with attitudes that reveal our old characteristics when we were in the world.
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By Rev. Dr Joyce Aryee,
the author
Fruitful Living
The Maqāṣid al-Sharī’ah: The Islamic framework for addressing contemporary social challenges
In the Name of Allah, The Most Gracious, The Most Merciful
All praise is due to Allah, the Lord of all worlds. We send peace and blessings upon the noble Prophet Muhammad (pbuh), his family, his companions, and all those who stand for justice until the Day of Judgment.
Introduction
We live in an era of rapid social transformation. Technological advancement, urbanization, changing family structures, health crises, unemployment, moral decadence, drug abuse, cybercrime, and weakening social bonds have created enormous challenges for Muslim communities across the world. The Muslim Ummah in Ghana is not immune to these realities.
Islam is not merely a religion of rituals. Islam provides guidance for every aspect of life— spiritual, social, economic, educational, political and health-related.
Allah said in the holy Quran “We have neglected nothing in the Book.” (Qur’an 6:38).
Before discussing the practical challenges facing our communities today, it is important to understand that Islamic law was revealed to achieve specific objectives known as Maqāṣid al-Sharī’ah (The Higher Objectives of Islamic Law).
The great scholar, Imam Abu Ishaq al-Shatibi, explained that all Islamic laws aim at securing benefit (Maslahah) and preventing harm (Mafsadah).
The scholars have summarized these objectives into five fundamental necessities known as:
Hifz ad-Din (Protection of Religion)
Islam seeks to preserve faith, worship, Islamic identity and moral values.
Allah said, “And I did not create the jinn and mankind except that they should worship Me.”
(Qur’an 51:56)
Therefore, strengthening Islamic education, supporting the mosque, preserving family values, and protecting the next generation from immoral influences are all means of preserving the Islamic religion identity.
Today, social media abuse, drug addiction, pornography, cybercrime, and moral decay threaten the faith of many Muslim youth. The Muslim Ummah must equip itself with sound Islamic knowledge to preserve its religious identity.
Hifz an-Nafs (Protection of Life)
One of the greatest objectives of Islam is the preservation of human life.”And do not kill yourselves. Indeed, Allah is Most Merciful to you.” (Qur’an 4:29)
This objective forms the basis for:
• Public health programmes
• Vaccination campaigns
• NHIS registration
• Hospital care
• Disease prevention
• Environmental sanitation
• Road safety
• Maternal and child healthcare
Every effort to save lives is an act of worship.
“Whoever saves a life, it is as though he has saved all mankind.” (Qur’an 5:32)
Throughout the Old Testament, God’s presence was associated with a particular location the Tabernacle and later the Temple. These sacred places represented the meeting point between heaven and earth.
But Pentecost changed everything
When the wind and fire entered the house where the disciples were gathered, God was revealing a new reality. His presence would no longer be confined to a building made by human hands.
The Temple was no longer merely a structure in Jerusalem.
The Temple had become a community of believers.
Every follower of Jesus would now become a dwelling place of God through the Holy Spirit.
This was a revolutionary truth. The overlap between heaven and earth was no longer limited to one geographical location. Wherever believers gathered and wherever the Spirit dwelt, God’s presence was manifested.
As the Apostle Paul later wrote: “Do you not know that you are God’s temple and that God’s Spirit dwells in you?” (1 Corinthians 3:16).
Gods desire to dwell with his people
From the very beginning, God’s desire has always been to live among His people.
We see this desire in:
- The Garden of Eden
- The Tabernacle
- The Temple
Yet sin continually created separation between God and humanity. A holy God could not fully dwell among a sinful people without judgment.
But Jesus made a way.
Through His death and resurrection, Jesus dealt with the problem of sin once and for all.
John beautifully describes this truth: “The Word became flesh and dwelt among us. We observed His glory, the glory as the one and only Son from the Father, full of grace and truth.” (John 1:14)
Because of Christ’s redemptive work on the cross, our sins are forgiven and we are reconciled to God. The Holy Spirit can now live within believers, making us the new temple of God.
To be continued!
Stay blessed!
Please note that the preaching programme on Sunny 88.7 FM – Tuesdays at 5:30 am has been temporarily put on hold. However, please continue to join us on Asempa 94.7 FM – Sundays at 5:30 am and YFM 107.9 – Sundays at 6:30 am for our Radio Bible Study, as well as on Sunny 88.7 FM every Sunday at 3:30 pm for Hymns and Their Stories.
By Rev Dr. Joyce
