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We have been mistreated on our own land for too long – Ga Mantse fumes
The Ga Mantse, Nii Teiko Tsuru II, is agitated over what he described as disregard and mistreatment of Gas on their own land.
According to the Ga King, his people are sad about the situation.
“Ga Dangbe is sad, sad because of a lot of things that are being done against us. That is why I am speaking in English today and I want you to hear we are sad!
“We are sad about the way we are being treated in the capital. People just get up, go to a place like Agbogbloshie and start building why? Without even consulting a traditional authority,” he said.
The Ga Mantse made these remarks during a visit by the New Patriotic Party (NPP) flagbearer hopeful, Mr Alan Kyerematen to his palace on Monday.
He stated that Gas have the ability to decide the outcome of the 2024 general election, thus, should be recognised as key stakeholders in the affairs of the country.
“We will decide this election in 2024 because Accra is the pivot of the election. Accra is Ghana and Ghana is Accra, don’t take us for granted,” he pointed out.
The Ga Mantse pledged his support and that of Gas in general election if Mr Kyerematen would formalise his relationship with them.
“Build a social contract with the Ga-Adangbe people and you will see the light. Reiterating the number of people you have mentioned of Ga descent, Obetsebi Lamptey, Ako Adjei and all, are great men who stood and fought for this party. If you win your bid, which we pray you do, don’t forget the toil of these great leaders whose will, thought and process made this party what it is today,” he said.
“Remember that the Ga’s have laid down their lives for you,” he added.
On his part, the former Trade and Industry Minister has been making some promises on the back of the Ga King’s remarks.According to Mr Kyerematen, he will transform Accra if he becomes president of Ghana.
He added that he will ensure that Ga’s feature very prominently in government.
“In our party our symbol is the elephant and we know that it is the symbol of the Ga State. All Gas naturally belong to the NPP and there is a spiritual connectivity between our symbols…. The role that the Ga community has played in bringing us to power must be appreciated by our party. And so if it is God’s will that I lead this party and I become president, I will make sure that Ga’s feature very prominently in government,” he assured.
Source: www.adomonline.com
The professor who spends his days exploring the intricacies of African languages found himself at the centre of a different kind of lesson on Friday, October 2, 2026. 
This time, there were no lecture notes, academic arguments or university classrooms. Instead, there was the weight of tradition, the rhythm of a community celebration and the solemnity of an oath at a royal palace.
Professor Ọbádélé Kambon, a full Professor of African Linguistics at the University of Ghana, was enstooled as Apagyahene and Sunsum Ɔsahene of Akuapem Mampong in the Eastern Region in a ceremony that brought academia and traditional authority together.
For the professor, the occasion was more than a new title. It was a moment that connected his academic interests in African languages and indigenous knowledge with the living traditions of an Akan community.
The day’s events unfolded through a series of customary observances. Kambon was first taken to the compounds of the Ɔkyeamehene and Gyasehene, where the preparations for his installation continued.
Then came the application of hyire, the white kaolin powder associated with traditional rites.
With the customary proceedings underway, the new chief was lifted onto the shoulders of celebrants and carried along the main thoroughfare of Akuapem Mampong.
The procession transformed the streets into a public stage for a ceremony rooted in the community’s traditional institutions.
There was something striking about the image, a university professor, accustomed to the measured language of academic discourse, being carried through the town in a display of traditional recognition.
Yet the celebration was not complete with the procession.
A ram was sacrificed at the Mamponghene’s compound before Kambon was taken to the palace, to swear the oath associated with his new offices.
The ceremony brought him formally into his roles as Apagyahene and Sunsum Ɔsahene.
Beyond the colourful proceedings, the titles themselves carry layers of historical meaning.
Kambon in his research explores the historical connections between Apagya and Akan political and military organisation.
Accounts cited in his work linked Apagya to an asafo, or military company, while historical writing traces an Apagya stool in Asante to the reign of Opoku Ware I in the eighteenth century.
These historical associations offer a glimpse into the institutions that have shaped Akan society over generations, although they do not automatically define the precise responsibilities of the office in Akuapem Mampong.
Kambon’s own professional life reflects a similar interest in preserving and examining African knowledge.
His work encompasses Akan language structure, naming practices across the Black world, proverbs and indigenous intellectual traditions.
Through Abibitumi, the platform he founded, he also promotes language learning, scholarship and cultural engagement.
But tradition was only one part of the story that day.
When the formal ceremony gave way to a reception, the occasion expanded into a celebration of three milestones: Kambon’s enstoolment, his promotion to full professor and his daughter Ama’s admission to the University of Ghana.
The gathering therefore carried a personal significance that went beyond the honours bestowed on one man. 
It celebrated professional advancement, the continuation of family aspirations and a connection to cultural heritage.
For a father, seeing a daughter gain admission to the same university where he holds a distinguished academic position offered another reason to celebrate.
For the professor, the moment placed family achievement alongside his own professional and traditional milestones.
Kambon had already established a place in the traditional life of Akuapem Mampɔn through an earlier installation as Banmuhene Kyidɔmhene, recorded in 2017.
His latest enstoolment adds another chapter to that relationship.
In Akuapem Mampɔn, the day brought together the university, the palace and the family table in one celebration. And for Kambon, the journey from the lecture room to the traditional procession showed how scholarship, cultural responsibility and family achievement could converge in a single memorable occasion.
By Enoch Ntiamoah Siaw
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Intercity STC Coaches Limited has interdicted a driver captured in a viral video allegedly hitting a Sprinter bus during an overtaking manoeuvre at Pokuase before driving away from the scene.
In a public notice, the company described the driver’s conduct as unacceptable, stressing that it did not reflect the safety standards and professionalism it upholds.
Management said it had commenced an immediate investigation into the incident and identified the driver, who has been interdicted pending the outcome of the disciplinary process.
The company added that it was awaiting an official report from the Pokuase Police Command to help establish the facts surrounding the incident.
STC reaffirmed its commitment to passenger safety and responsible road use, while thanking members of the public for bringing the incident to its attention.
Management assured the public that appropriate action would be taken following the investigation.
By: Jacob Aggrey
