Features
Vandalism: Actuality in Nigeria’s World Cup qualification?

The Black Stars of the Republic of Ghana, sealed the fate of the Green Eagles of the Federal Republic of Nigeria with a 1-1 away playoff draw in Abuja (Nigeria) on Tuesday, over their World Cup qualification to Qatar.
Indeed, to the excruciating pain of the Nigerians, the Black Stars qualified to journey to Qatar in November to participate in the World Cup on the “away goals rule”.


The Green Eagles, who had appeared in six of the previous seven World Cups, had been expected by most of the over 60,000 spectators in the Abuja Stadium, to book a place again after the first leg of their playoff-tie ended 0 – 0 in Ghana on Friday, 18th March, 2022.
With their victory over the Green Eagles, the Black Stars are making a return to the World Cup after missing the 2018 edition in Russia, four years ago.
Reportedly, Nigerian fans stormed the pitch and vandalised the Moshood Abiola Stadium, as a fall out from their surprise to qualify for the World Cup after the final whistle of the match.
Really, the Nigerian fans at the stadium reacted to the result of the match with vandalism.
According to Wikipedia, vandalism is the action involving deliberate destruction or damage to public or private property.
As a crime, football vandalism can become more serious and distressing when committed extensively and violently or as expression of hatred and intimidation.
According to criminological research, vandalism serves many purposes for those who engage in it and stems from a variety of motives.
But in the Nigerian situation, it could be described as malicious vandalism, caused by violent outpouring of frustration and rage as a result of Nigeria’s inability to qualify for the World Cup.
In view of its incivility, punishment for vandalism can be particularly severe in some countries. But what do we see in Nigeria and Africa in general?
Reportedly, the Nigerian security was slow to react to the violence, which included the invasion of the football pitch when the final whistle was blown. And the Ghana players and supporters were left to battle their own way out of the terrible situation.
The police, reports said, beat the rioters with their batons, while it took tear gas on the pitch to disperse the unruly fans.
Even though sometimes, some high profile local and international football matches are replete with some degrees of vandalism, the Nigerian situation is seemingly becoming ” a World Cup norm”.
It is recalled that the Monday 12th February 1973 edition of the then Daily Graphic, had a banner headline: “Ghana Bus Set Ablaze …as Black Stars win in Lagos”.
The story said, “pandemonium broke out at the Lagos Stadium on Saturday (10th February, 1973) soon after the Black Stars had scored their third and winning goal in their World Cup elimination match against Nigeria.
“Stones and bottles were thrown onto the pitch in protest as the Black Stars jubilated.
“But the jubilation could not be sustained when the spectators surged onto the field.
“At this stage, the Lagos State Military Governor, Col. Mobolaji Jonathan, personally led a team of armed personnel to protect the Stars. The troops escorted the Stars off the pitch.
“A rough deal was , therefore, unleashed on the Ghanaian supporters who accompanied the team to Nigeria. It was during this onslaught that the supporters’ bus was set on fire. The wrecked van was still smouldering yesterday morning.
“The Nigerian troops had to use tear gas to disperse the angry crowd. The game was abandoned soon after the Ghanaians had scored the winning goal.”
The Ghana line-up for the game was ; Lante France, Enoch Asumadu, Ayi Acquah, Tetteh Gorleku, Dan Oppong, Sam Amarteifio, John Taylor/Peter Lamptey, Eric Amankwa, Kwasi Owusu , Isaac Eshun and Malik Jabir (Captain).
Readers, the question, therefore, is: For how long will Nigeria continue inflicting violence on Ghana during World Cup qualifying series ?
The question is asked in the context that; unpunished vandalism can provide relief which reinforces the behaviour to recur.
Contact email/ WhatsApp of author:
asmahfrankg@gmail.com (0505556179)
By G. Frank Asmah
Features
Traffic jam on Weija-Kasoa highway
I experienced something on Monday, June 15, that really frustrated me. I had to go to the ministries but I could not get up early that day so I decided to pick a taxi and get to the Tuba Junction.
When I got there I realised that Traffic had built up from the Toll Booth towards Accra. After a while I got a Taxi and it was when we got to a certain spot on the road, that I realised why there was a traffic jam.
There is a short stretch of the road where each time it rains heavily, loose material run down the hill onto the road, blocking one side of the road. Vehicles from Kasoa to Accra are then forced to move into one of the lanes of those going towards Kasoa from Accra.
The two lane road from Accra to Kasoa becomes a single carriage way. That was the reason for the traffic jam from the toll booth onwards.
This has been a perineal problem and yet, no permanent solution has been found till date. The area falls under Ga South and even though, a new MCE has taken over, the technocrats are still there and so the problem is not new to them.
There is therefore no excuse for the inability of the Ga South Metropolitan Assembly to resolving the problem on that stretch of the road. Apart from the Ga South Metropolitan Assembly, another institution that must be held accountable is the Ghana Highways Authority.
The Highways Authority cannot say they are unaware of this issue. The fact that the problem falls within the area of responsibility of the Ga South Assembly, does not relieve the Ghana Highways Authority, of their responsibility of ensuring that our highways are maintained in a motorable state at all times.
A collaboration between the Ghana Highways Authority and The Ga South Municipal Assembly is required for a permanent resolution of the problem.
There was another traffic jam at a place called Atala about 250 metres to the traffic light at Old Barrier as a result of an issue similar to the one close to the toll booth, that I talked about earlier.
When we got to Weija junction, we encountered another traffic jam. The cause of this jam was a bad condition of road about 80 metres from the traffic light at Ga South Hospital heading towards Accra.
Due to the bad nature at that section of the road, vehicles are compelled to slow down resulting in a traffic jam stretching all the way to Weija Junction.
I started wondering if that short stretch of road cannot be sorted on one Sunday when traffic is usually light. When we got to the traffic light at Odorkor, there was another issue.
When the traffic light shows green, there is a slow down because there is a big pothole or should I say manhole in the outer lane, right at the traffic light. Vehicles in the outer lane are compelled to swerve into the second lane thereby causing a traffic to slow down and resulting in a traffic jam.
It is very important to take into account the effect of traffic jam on the national economy. If we are able to assess the value of the loss to the economy of the nation, I believe the issue of traffic jam will be prioritised.
Imagine persons working at various Government Organisations like Registrar General’s Department, Ghana Ports and Habours Authority, Ghana Revenue Authority, CEPS etc. and lives at Kasoa and whose job is to collect revenue for the state and is held up in traffic.
Just imagine the effect their lateness to work will have on the economy if you consider the delays in say clearing of goods at the port and as a result traders cannot sell their goods for government to generate the required taxes.
Let us deal with the traffic jams on our streets to promote economic growth. God bless.
By Laud Kissi-Mensah
Features
Understanding mortality: Exploring the complexities of human existence
Mortality is an inherent aspect of life, a universal experience that has sparked philosophical, theological, and scientific inquiry throughout human history.
This article aims to provide a comprehensive and nuanced exploration of mortality, acknowledging the complexity of the topic and the diverse perspectives surrounding it.
The biological imperative
From a biological standpoint, death is a natural part of the life cycle. It serves as a mechanism for the evolution of species, allowing for the passing on of genetic material and the adaptation to environmental changes.
Evolutionary perspective: Death allows for the recycling of resources, promoting the survival and adaptation of species.
Life span and senescence: Cellular aging and the limitations of biological systems contribute to mortality.
Philosophical and existential perspectives
Existentialism: Emphasises individual freedom and responsibility in the face of mortality.
Meaning and purpose: The finite nature of life can prompt individuals to seek meaning and purpose.
The human condition: Mortality is a fundamental aspect of the human experience, shaping our perceptions and values.
Cultural and spiritual views
Afterlife and spirituality: Many cultures and religions believe in an afterlife or spiritual continuation.
Rituals and mourning: Cultural practices surrounding death reflect the significance of mortality in human experience.
Legacy and remembrance: The impact of one’s life can transcend mortality.
Ethical considerations
End-of-life care: Ethical debates surround issues like euthanasia, assisted dying, and palliative care.
Quality of life: Balancing the value of life with the quality of life is a complex ethical issue.
Resource allocation: Societal decisions about healthcare and resource distribution involve considerations of mortality.
Psychological impact
Grief and loss: The experience of mortality can evoke profound emotional responses.
Fear and anxiety: The awareness of mortality can lead to existential anxiety.
Appreciation and gratitude: Recognising mortality can foster appreciation for life.
Conclusion
Mortality is a multifaceted aspect of human existence, influencing how we live, relate, and find meaning. Understanding and acknowledging mortality can prompt deeper reflections on life and our place in the world.
By Robert Ekow Grimmond-Thompson
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