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Vandalism: Actuality in Nigeria’s World Cup qualification?
The Black Stars of the Republic of Ghana, sealed the fate of the Green Eagles of the Federal Republic of Nigeria with a 1-1 away playoff draw in Abuja (Nigeria) on Tuesday, over their World Cup qualification to Qatar.
Indeed, to the excruciating pain of the Nigerians, the Black Stars qualified to journey to Qatar in November to participate in the World Cup on the “away goals rule”.
The Green Eagles, who had appeared in six of the previous seven World Cups, had been expected by most of the over 60,000 spectators in the Abuja Stadium, to book a place again after the first leg of their playoff-tie ended 0 – 0 in Ghana on Friday, 18th March, 2022.
With their victory over the Green Eagles, the Black Stars are making a return to the World Cup after missing the 2018 edition in Russia, four years ago.
Reportedly, Nigerian fans stormed the pitch and vandalised the Moshood Abiola Stadium, as a fall out from their surprise to qualify for the World Cup after the final whistle of the match.
Really, the Nigerian fans at the stadium reacted to the result of the match with vandalism.
According to Wikipedia, vandalism is the action involving deliberate destruction or damage to public or private property.
As a crime, football vandalism can become more serious and distressing when committed extensively and violently or as expression of hatred and intimidation.
According to criminological research, vandalism serves many purposes for those who engage in it and stems from a variety of motives.
But in the Nigerian situation, it could be described as malicious vandalism, caused by violent outpouring of frustration and rage as a result of Nigeria’s inability to qualify for the World Cup.
In view of its incivility, punishment for vandalism can be particularly severe in some countries. But what do we see in Nigeria and Africa in general?
Reportedly, the Nigerian security was slow to react to the violence, which included the invasion of the football pitch when the final whistle was blown. And the Ghana players and supporters were left to battle their own way out of the terrible situation.
The police, reports said, beat the rioters with their batons, while it took tear gas on the pitch to disperse the unruly fans.
Even though sometimes, some high profile local and international football matches are replete with some degrees of vandalism, the Nigerian situation is seemingly becoming ” a World Cup norm”.
It is recalled that the Monday 12th February 1973 edition of the then Daily Graphic, had a banner headline: “Ghana Bus Set Ablaze …as Black Stars win in Lagos”.
The story said, “pandemonium broke out at the Lagos Stadium on Saturday (10th February, 1973) soon after the Black Stars had scored their third and winning goal in their World Cup elimination match against Nigeria.
“Stones and bottles were thrown onto the pitch in protest as the Black Stars jubilated.
“But the jubilation could not be sustained when the spectators surged onto the field.
“At this stage, the Lagos State Military Governor, Col. Mobolaji Jonathan, personally led a team of armed personnel to protect the Stars. The troops escorted the Stars off the pitch.
“A rough deal was , therefore, unleashed on the Ghanaian supporters who accompanied the team to Nigeria. It was during this onslaught that the supporters’ bus was set on fire. The wrecked van was still smouldering yesterday morning.
“The Nigerian troops had to use tear gas to disperse the angry crowd. The game was abandoned soon after the Ghanaians had scored the winning goal.”
The Ghana line-up for the game was ; Lante France, Enoch Asumadu, Ayi Acquah, Tetteh Gorleku, Dan Oppong, Sam Amarteifio, John Taylor/Peter Lamptey, Eric Amankwa, Kwasi Owusu , Isaac Eshun and Malik Jabir (Captain).
Readers, the question, therefore, is: For how long will Nigeria continue inflicting violence on Ghana during World Cup qualifying series ?
The question is asked in the context that; unpunished vandalism can provide relief which reinforces the behaviour to recur.
Contact email/ WhatsApp of author:
asmahfrankg@gmail.com (0505556179)
By G. Frank Asmah
On Sunday, October 11, 2026, it was the turn of Ghanaian Catholics in Finland to lead the singing in the church service of the African Catholic Chaplaincy in Finland (ACCF).
It was indeed a spirit-filled feeling for worshippers present. And for the Ghanaian migrants, the occasion also brought back to them memories of church services in their home country, Ghana.
The ACCF has a roster for each country/community to sing from time to time. Next Sunday will be the turn of the Nigerian community. Other communities that usually sing are the Kenyan/Tanzanian community, the Cameroonian, the Ugandan, group, etc.
A powerful religious experience
The mass services of the Chaplaincy usually give a powerful religious experience and a display of cultural diversity, especially in occasions such as when the Bishop of Helsinki, Bishop Raimo Goyarrola, celebrated mass with the Chaplaincy on Pentecost Day, May 24, 2026.
There was a similar time of spiritual joy last month (September 27, 2026) when Emeritus Bishop Teemu Sippo, former Bishop of Helsinki, visited the Chaplaincy. Bishop Teemu was the main celebrant, assisted by the Chaplain, Reverend Father Thomas Otieno.
Last Sunday, Reverend Father Bernard Sor, a Ghanaian Catholic priest based in Austria, was the main celebrant in the mass service where he performed a rite of baptism. Fr Bernard had celebrated mass a few months ago when he visited his sister and her husband in Helsinki. 
All these well-attended religious occasions indeed leave lasting memories. The homilies (peaching) by the priests usually emphasize religious tenets such as the importance of loving and serving God in truth, existing in peace with our fellow humans to promote unity in diversity, etc.
Unity in diversity and a colourful display of cultures
The African Chaplaincy church services usually produce impressive displays of diverse cultures from different parts of Africa and elsewhere. The events are often spiced by rich cultural displays of dances and colourful attires which are a delight to watch.
On special occasions, members of the Ghanaian Catholic community, in their gay and colourful kente attire and with adowa dance and music, usually lead the procession into the church. Other communities such as the Cameroonian, Nigerian, Kenyan and Tanzanian as well as Sudanese/South Sudanese groups also put up well-choreographed performances from their cultures.
The African Catholic Chaplaincy in Finland
The African Chaplaincy was founded on June 4, 2017, which was a Pentecost Sunday, in a Pontifical High Mass celebrated by Monsignor Emeritus Sippo S.C.I., the then Bishop of Helsinki, at the St. Mary’s Catholic Parish Church in Helsinki.
The Chaplaincy was created by Bishop Teemu in collaboration with the Diocesan body when they detected a great flocking of African immigrants to Finland, the majority of whom were Catholics. This was to give the immigrants a possibility to integrate into the Finnish society by worshiping as Catholics and in their African cultural identity.
The responsibility of the Chaplaincy was given by Bishop Teemu to Father Dr Leonard Wobilla Shwei, who is thus the first Chaplain and ably led the Chaplaincy. He was succeeded a few years ago by Father Thomas Otieno, who continues to move the Chaplaincy forward. Thank you!
GHANA MATTERS column appears fortnightly. Written in simple, layman’s terms, it concentrates on matters about Ghana and beyond. It focuses on everyday life issues relating to the social, cultural, economic, religious, political, health, sports, youth, gender, etc. It strives to remind us all that Ghana comes first. The column also takes a candid look at the meanings and repercussions of our actions, especially those things we take for granted or even ignore. There are key Ghanaian values we should uphold rather than disregard with impunity. We should not overlook the obvious. We need to search for the hidden or deeply embedded values and try to project them.
With Dr Perpetual Crentsil
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She did not find out he was cheating. She found out he was drowning.
It was two weeks after their beautiful wedding. The jollof was still in the fridge. A loan officer called her number-not his-and politely asked, “Madam, please tell your husband to pay his overdue loan. We have been calling him.”
That was how she discovered her new husband had entered their marriage with a hidden debt of over GH¢ 40,000. No cheating. No other woman. Just a financial secret.
And that is how many Ghanaian marriages begin to die. Not with a shout, but with a secret alert on a phone.
We prepare for the wedding. We do not prepare for the wallet.
What is money honesty?
Let me define it simply. Money honesty is not that you both earn the same. It is that you both know the same. It is the ability to sit down and say without fear:
“This is how much I earn.”
“This is how much I owe.”
“This is how I was raised to see money.”
“This is what scares me about money.”
Financial transparency is not about control. It is about clarity. You cannot build trust on top of secrets.
Many couples tell me, “Counsellor, we love each other, love will handle money.” I always answer, “Love is the car, but money honesty is the fuel. Love without honesty cannot move.”
How To Buy Your Marriage Insurance Today – My 5-Step Protocol
If you are engaged, newly married, or even 20 years in marriage, you can still fix this. At Counsellor Prince & Associates Consult—CPAC, this is what I give couples:
Step 1: The 90-Minute Money Naked Session.
No phones, no blame. Each partner writes down on paper: Monthly income, monthly debts, monthly family obligations, savings, and your biggest money fear. Then you exchange papers. Read it. Don’t react for 24 hours. Just absorb.
Step 2: Create OUR Money, YOUR Money, My Money.
You need three pots. OUR money for rent, food, school fees, utilities, properties, and the like— joint contribution. YOUR money and MY money—a small agreed allowance no one questions. This stops the feeling of being controlled.
Step 3: The No-Secret Debt Rule.
Agree from today: No new loan, no new hire purchase, no new family financial commitment above GHS 500 without telling each other first. Not permission, but information.
Step 4: Talk About Your Money Personality.
Are you a Spender or a Saver? Are you Risky or Safe? Most Ghanaian marriages are a Spender married to a Saver. Neither is wrong. But if you don’t understand your partner’s personality, you will call his saving “stinginess” and her spending “wastefulness.”
Step 5: Do a Monthly 30-Minute Money Date
Not an argument date. Light, with tea. “How did we do this month? What worried you? What should we plan for next month?” Couples who do this divorce far less.
My Final Word
Before you say “I Do” at the altar, have pre-marital counselling and also have the money talk on the sofa.
Ask your partner:
“If I lost my job today, how long can we survive?”
“What debt are you bringing into this marriage?”
“How much do you send to your family monthly and will that continue?”
If he or she gets angry that you asked, don’t get married yet. A person who is angry about accountability will be abusive about money.
Marriage insurance is not bought at Star Assurance or Enterprise. It is bought in honest conversations when no one is watching.
The wedding costs one day. The marriage costs a lifetime. Don’t enter a lifetime contract and covenant with hidden costs.
You can still insure your marriage today.
Source:
Counselor Prince Offei, CPAC’s founder, is a leading Mental Health Professional, Marriage Counsellor, Author, ADR Expert/Arbitrator, and Spectator Newspaper Columnist. He writes on relationships, marriage, parenting, special needs support, and their connection to mental health. For therapy, counselling, or enquiries, contact Counselor Prince & Associates Consult (CPAC) in Accra on 0559850604 / 0551428486.
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